renegadetribune--2020-02-15--The Great Jewish Mask (Judaism = Jewish Fiction) Part 4

Note : This blog series ( 1-4 ) “ THE GREAT JEWISH MASK ( Judaism = Jewish Fiction ) ” is sourced from condensed text taken from “ The Great Jewish Masque ” book by The Right Cause Publishing Co. ( 1936 ) , with additional insight provided by source material from the “ March of the Titans : A history of the White Race ” book by Arthur Kemp ( 2006 ) that details the presence of ancient Mediterranean White Civilizations in the Near East ; a White history & cultural legacy that the Jews would later steal ( @ @ @ @ @ @ @ distort in the Torah ( Judaism = Jewish Fiction ) .
Note : This addendum section on “ adopted ” traditions also applies to White British Israelites ( Christian Identity ) mask wearers and their Black Hebrew Israelites & Rastafarian counterparts who have adopted the adopted Great Jewish Mask .
It ’ s time to give credit where the credit is due .
Let it also be noted that Jewish Freemasonry and their Prince Hall ( Black ) affiliates have a hidden hand in all this mask business .
This is a historical @ @ @ @ @ @ @ to bash the spiritual practices , customs and beliefs of others , with the exception of the “ religious ” dogma of International Jewry .
Among the “ heroes ” thus “ adopted ” by the Jews were : Israel : the Phoenician ( Canaan ) “ Saturn ” , to whom children were sacrificed Saul , the Babylonian sun-god , who came to Palestine , the land of the sons of the ass , to find his father ’ s asses Abram : the father-god of the dark heights , associated with @ @ @ @ @ @ @ the Caucasus , who was likewise associated with the moon Laban : the white one , lord of bricks and foundations , associated with the moon-god of Haran Joseph : the divining and interpreting god of the ancient Phoenician ( Canaanites ) Dan : the judging pole-star god of Southern Arabia , whose female form was Dinah There were many other adopted heroes , such as Ishmael , Isaac , Leah , Rebecca , Deborah , and “ Samson ” , as well as “ composite heroes ” such as “ Moses ” @ @ @ @ @ @ @ the daughter of the Moon-god ) , and “ Solomon ” , besides fragmentary “ heroes ” such as Esther , Mordecai , Rafael , Asmodeus , etc .
-Just as the 23rd Psalm may be shown to have originated in Babylonia , so many verses of the 104th Psalm are almost word for word the same as those of one of the hymns written by Akhenaten , the historical father of “ monotheism ” via hieroglyphic evidence , who reigned over Egypt from 1385 to 1375 B.C .
- “ Hallelujah ” @ @ @ @ @ @ @ of many Psalms in exactly the same way as the ancient Greeks used to place “ Eleleule ” at the beginning and end of the much older hymns to Apollo .
-In Genesis XX , a tale is told of Abraham , which in Genesis XXVI , is told of Isaac ; and no less than six acts attributed to Moses are later ascribed to Joshua , who , of course , is a “ myth-duplicate ” of Moses .
-Deuteronomy was not written until nearly 1000 years after Moses is supposed to @ @ @ @ @ @ @ , Exodus , Numbers and Leviticus were not compiled until after the “ two tribes ” had been deported to Babylon .
The Psalms are among the most recently compiled books of the “ Old Testament ” .
Not one Psalm was composed by David ; some are of the Greek period .
Proverbs , the Song of Solomon , and the Wisdom of Solomon , owe nothing to Solomon , who , if he lived among the Jews before 900 B.C.
, would not have been able to read or write .
@ @ @ @ @ @ @ 500 years after Solomon is supposed to have reigned .
-The book of Joshua is an example of how the Jews manufactured false history out of the popular myths of other peoples to increase their own prestige .
It is the work of seven or eight writers .
-The books of Isaiah & Judges are each the work of some half-a-dozen writers .
The book of Daniel is an example of the manner in which the Jews confused and falsified history to further their own ends .
It was written for the purposes @ @ @ @ @ @ @ and gain adherents for the revolt of 167 B.C .
against Greek rule .
That is to say , it was written about 350 years after the time in which it pretends to have been written and long after the events “ prophesied ” in it had taken place .
In spite of this , the writer ’ s knowledge of history was remarkably inaccurate .
Although it is pretended that the book was written at a time when the Greeks were not yet known , it contains a number of Macedonian words @ @ @ @ @ @ @ in the period of Greek rule over the Jewish people .
-The history contained in Jewish books , such as Esther , Judith , etc .
is unsupported .
The writer of Judith knew little geography and less history .
The ancient traditions were systematically altered by the Jews and applied to themselves .
The story of Job is not Jewish .
It was “ adopted ” from a Babylonian original .
Psalm after Psalm may be shown to have been copied from a Babylonian original .
-The first 8 chapters of Genesis @ @ @ @ @ @ @ writings of Babylonia .
The stories of the Creation , the Garden of Eden , Lilith , Adam and Eve , the Tree of Life , the Serpent , the Temptation , the Fall of the Cherubim , the 10 Antediluvian patriarchs , the Tower of Babel , Noah , the Flood , the Ark , the Dove , the Olive branch , the Raven , Noah ’ s sacrifice , the Rainbow , the Covenant , etc.
, were all “ adopted ” from the Babylonians .
All these stories had been @ @ @ @ @ @ @ in Babylonian thousands of years before the Jews appeared .
-The stories of Abraham ’ s sacrifice , Jacob ’ s wrestling , Jacob ’ s so-called “ ladder ” ( a Babylonian “ Ziggurat ” ) , Joseph in the pit , Potiphar ’ s wife , the infancy of Moses , his wonder-working rod , the contest of the Magicians , the Plagues of Egypt , the dividing of the waters , the pillar of fire and pillar of smoke or cloud , the striking of the rock , the mountain @ @ @ @ @ @ @ emitting thunder and lightning , the tables of the law , Moses ’ shining face , his horns , his leading a great multitude , his name , his brazen serpent ( a brazen cobra was discovered at Gezer ) , Aaron ’ s breastplate , the golden calf , the sedition of Kora , making the sun and moon stand still , the slaying of the dragon by Jehovah , Samson ’ s locks , Samson and the lion , the witch of Endor , David and Bathsheba , the wisdom of @ @ @ @ @ @ @ his harem , his palaces , his Temple and gorgeous court , ordeal by drinking holy water , etc.
, can all be shown to have been derived from the folklore of peoples very much older than the Jews .
-An example of the way in which the Jews became muddled , through “ adopting ” tales that they did not understand , is the Jewish story of the baby Unicorn which splashed along in the wake of the ark to which it was tied by its horn .
In the original story @ @ @ @ @ @ @ were any Jews , the ark was towed to safety by a “ great fish ” ( Narwhal ) by a cable tied to its great tusk or “ horn ” .
-Moses , David , and Solomon were never leaders of the Jews .
These are all “ composite ” or “ patchwork ” figures made of “ fragments ” which were , for the most part , old before the Jews “ adopted ” them in order to give greater plausibility to their boastings about their “ wonderful and age-old past @ @ @ @ @ @ @ was made by the Jews from Babylonian originals to which they added tales from Egypt and Arabia .
Few unprejudiced investigators will deny that the acts of “ Moses ” are merely a later version of the acts of Dionysus .
“ David ” was made by the Jews using “ fragments ” of the Storm-god and of the Pig-god , with some history added .
The history , however , belonged to Assyria , not to Judah .
“ Solomon ” was made by the Jews using “ fragments ” of the @ @ @ @ @ @ @ with some historical tales concerning two or more Kings of Assyria .
The description of “ King Solomon ’ s world famous Court ” , the harem , the two high priests , the eleven great feudal vassals , the system of worship , etc.
, were “ extracted ” en bloc by the Jewish fakers of history from descriptions of the Court of the “ King of the Four Quarters of the World ” during those periods of magnificence in Assyria & Babylonia , which dazzled the world at a time when @ @ @ @ @ @ @ one another ’ s waterholes and dancing naked before their gods .
-Keep in mind that the numerous excavations in Palestine have failed to unearth any relic of either David or Solomon , or any of their alleged works .
“ King Solomon ’ s Temple ” , which is complete in every detail of architecture , furniture and ritual , was “ taken over ” from Babylonia by the Jews .
The great brazen “ sea ” supported on twelve brazen oxen , for example , has no meaning for the Jews @ @ @ @ @ @ @ of the Temples of Babylonia .
It seemed important so the Jews “ adopted ” it .
The office of High Priest , with hat and dress complete , the hierarchy , the idea that palace of the king should adjoin the temple in which the king could offer sacrifice , the outer court , the inner court , the great gates and even some of their names , the chambers for the priests , the columns at the entrance , the two altars , the caverns underneath the temple , the brazen @ @ @ @ @ @ @ veil , the ever-burning lamp , the Holy of Holies , the ark , the mercy seat , the cherubim , the sacredness of the number seven , the incommunicable name of the God , the seven-branched candlestick , the table of shrew bread , the incense , the methods of sacrifice , the qualifications required of victims , the buying & selling in the temple , the smearing of blood on the door-posts , the seers , the prophets , prophetesses , the cantor , the singers , the musical instruments , @ @ @ @ @ @ @ to the temple , the Tabernacle of the Congregation , Sheol complete in every detail , the penitential psalms , “ psalms of ascent ” , the very terms : Cohen , Sabbath , Torah , Kippur , Qorban , etc.
, were each and all “ adopted ” from Babylonia by the Jews .
-The Jews , in their ignorance , could not understand , nor appreciate , as other nations did , the wonderful science of the Babylonian astronomers , and looked upon all their elaborate studies for date keeping as @ @ @ @ @ @ @ after a residence of 50 years in Babylon , the Jews knew how to fix the date of new moon only by direct observation , and were unable to give notice of the date beforehand .
All the dates in the book of Maccabees are “ Greek ” dates .
The money , monetary system , names of “ coins ” .
the weights & measures , naming of “ weights ” , etc.
, the calendar and the methods of measuring time , the names of the days of the week , @ @ @ @ @ @ @ days , the sabbath , the sabbatical year , the names of the months , feasts and fasts , and the time of the year at which these were held , observances of the new moon , etc.
, used by the Jews , are not their own , but were each and all “ adopted ” fully evolved from the Babylonians by the Jews .
The numerical system , “ Gematria ” , and the assigning of numbers to names and the “ dates ” , etc.
, used by the Jews @ @ @ @ @ @ @ Babylonians & Greeks .
The Jews “ adopted ” too , the idea that the capital is the centre of the world from Babylon .
The Jewish people , evidently , did not know the age-old reason for this .
The idea must have seemed likely to add to their self-importance .
They “ adopted ” it and applied the idea to Jerusalem .
-Circumcision is not peculiar to the Jews , nor did the Jews originate it .
Circumcision , indeed , was many thousands of years old and had been carried @ @ @ @ @ @ @ , Central & South America , and to many Pacific Islands , before the Jews “ adopted ” it .
The Egyptians practised circumcision at least as early as the time of the IV Dynasty , about 3766-3566 B.C .
-Taboos , such as those against eating the flesh of the pig , the hare , the sinew of the thigh , blood , etc.
, and the custom of eating fish , garlic , and pepper on Friday evening , etc.
, were not evolved by the Jews , but were “ @ @ @ @ @ @ @ ” from other peoples .
The idea that anyone who touched a dead body became unclean , and might communicate the uncleanness to others , for example , was “ adopted ” by the Jews from the Babylonians .
-The “ Pass-over , ” it is pretended “ celebrates the formation of the Jewish people , ” whereas it may be shown to be an equinoxial festival which the Jews “ adopted , ” complete with Paschal lamb and the sprinkling of blood on the door-posts , etc.
, from Babylonia .
The @ @ @ @ @ @ @ by the Jews from the Mazdean priests and the word “ Pascha ” ( “ Pass-over ” ) is Babylonian .
But the festival and the customs connected with it , had been carried to the most distant parts of the earth , even to the Americas , before ever the Jews so much as heard of them .
The “ Feast of Lights , or Dedication , or Chanuka ” is not peculiar to the Jews , nor did the Jews originate it .
They “ adopted ” it late , from @ @ @ @ @ @ @ muddled it with other festivals .
The “ Feast of Lights , ” like the “ Feast of the Dead ” , the lighting of wax candles to Saturn , and the burning of lights for Osiris , etc.
, were customs “ age-old ” before 165 B.C.
, the date at which the Jews pretend the “ Feast of Chanuka ” was instituted .
Ancient custom , and what the rabbis call “ the garish lights of the Christmas Tree , ” proved so alluring and so many Jews “ went after @ @ @ @ @ @ @ scholars ” had to condone the time lapse and gloss it over in comparatively recent times with fanciful history .
This is similar to the way that the book of Ester was composed to explain the “ Feast of Purim ” .
The “ Feast of Tabernacles or Booths ” is not Jewish and did not originate in the wilderness as the Jews pretend .
It was a very ancient festival which appealed to the Jews on account of its licentious character and so they “ adopted ” it from their masters and @ @ @ @ @ @ @ of ancient ritual that were connected with the Kodeshoth , or “ consecrated women ” , are actually devoted to the great goddess of Syria , the “ Booths of the women consecrated to Benus ” .
-The “ Feast of Weeks ” ( “ Pentacost ” ) , the Jews pretend , commemorates “ the receiving of the Law on Mount Sinai ” .
This is not Jewish !
It is a harvest festival of the despised Canaanites which the Jews have “ adopted.
” Apart from the fact that the Jewish @ @ @ @ @ @ @ Ten Commandments ” , and that the “ Feast of Weeks ” is mentioned in the version of Exodus XXXIV , which is regarded as older than the versions of Exodus XX and Deuteronomy V , the Jewish story fails to impress .
A much more admirable code had been in use in Egypt for ages and a highly developed organization of Law had already existed in Babylonia for a thousand years before the alleged “ receiving of the Law ” is supposed to have occurred .
In the inscription of Manistu-su , @ @ @ @ @ @ @ Calzu the judge ” is mentioned , which implies the existence of a law to be administered .
Tablets of the age of Sargon I , dating from about 2800 B.C.
, contain the names of judges & scribes ; while inscriptions of the time of Gudea , dating from about 2300 B.C.
, mention Law courts with numerous officials .
In his famous code , which dates from about 2250 B.C.
, or about 800 years before the time of the Jewish “ Moses ” , Khammurabi says , “ Let the @ @ @ @ @ @ @ this my monument.
” His “ monument ” bears a bas-relief that shows Khammurabi receiving the revelation of the Laws from the supreme Law-giver , Shamash , the sun-god ; and consists , the King declares , of “ Laws of righteousness ” , which Khammurabi , the mighty and just King , has established for “ the advantage & benefit of the weak & oppressed , the widows & orphans.
” -The Jews have lamented Jerusalem for a long time .
One of their most cherished customs is that of going to @ @ @ @ @ @ @ , wail and rend their garments .
They pretend , and some of them believe , that they weep & wail for the loss of “ Jerusalem ” and the “ greatness ” which they imagine the Jews formerly enjoyed .
The reason given by the Jews for this wailing are unconvincing and other considerations make their acceptance difficult .
Thus , lamentations for a lost city are not peculiar to the Jewish people , many small peoples have bewailed the loss of their towns .
Even on a cuneiform tablet from Taanach @ @ @ @ @ @ @ whether there is still lamentation for the lost cities or have they been recovered .
But surely no people ever bewailed the loss of their city annually within the city itself .
Moreover , this annual mourning , weeping , wailing , tearing of hair and rending of garments was common to most of the peoples of the East .
The women of Egypt wept for Osiris , the Greek & Roman women wept for “ the bewailed ” or “ the lamented ” one , Bacchus , just as the women of @ @ @ @ @ @ @ women of Assyria & Phoenicia wept for Tammuz , as did the women of Babylonia , and the women for Jerusalem ( Ezekiel , VIII ) .
-The “ Day of Atonement ” is not Jewish .
It is not noticed in the older Jewish writings .
The Jewish people “ adopted ” it from their Persian overlords , as they did also the use of “ the ashes of a red heifer ” and the myth of a bridge , over the valley in Jerusalem .
-The sending forth of a “ @ @ @ @ @ @ @ Azazel , “ the prince of fallen-angels ” , is another “ adoption ” and is specially mentioned in the Jewish Mishnah .
It appears to have been observed down to the time of the destruction of Jerusalem .
Instead of a goat , in modern times , Jewish fathers of families sacrificed a white cock on the eve of the “ Day of Atonement.
” Among the ancients , goats were sacrificed to the Greek god Dionysus .
-The Jews pretend in the book of Esther that Haman along with all of @ @ @ @ @ @ @ 75,000 Persians were slaughtered by the Jews .
There is no evidence of this .
The Jewish festival of Purim , the “ Feast of Lots ” , joyfully celebrates this massacre .
This festival has been “ adopted ” by the Jewish people from the Babylonians and their festival of the Sacaea or Zakmuk .
-At no time before about 430 B.C.
, was monotheism a distinctive feature of Jewish worship .
In earlier times they appeased the demons of the ghost-world and the lords of Hell , such as Ura ( @ @ @ @ @ @ @ of Swine ) and others , like Bacchus , Dionysus , Tammuz , Adonis , Set , Typhon , Sabazios , “ the Lord of Hosts ” , Israel Saturn , the Saturnine “ El ” , etc .
They also worshiped the gods , Yerahme ’ el , Ramman , Moloch , Chamosh , Asshur , Ashtoreth , Nergal and Marduk , etc .
The Jews advanced slowly & unsteadily towards the monolatry of one of the Elohim , called Jehovah .
-Jehovah was not Jewish .
His name has been found @ @ @ @ @ @ @ .
and again in others dating from about 2100 B.C .
Jehovah was associated with the moon , and took on the attributes of such of his predecessors as Yerahme ’ el , Ura , Ramman and Asshur .
He gradually came into prominence , in Northern Arabia as a disease-demon , fire-god , storm-god , and perhaps also as an earth-quake god .
Jehovah worship , in times preceding the coming of the Sun cults , was a religion of fear .
After the coming of the Indo-European “ Aryans ” and @ @ @ @ @ @ @ general improvement in religious thought took place .
The gods of the underworld assumed more pleasant features and became gods of light and sun-gods .
Among those who completely emerged from the darkness of Hell were Ura , Ninip , Bacchus , Dionysus , etc.
, while others lagged behind and retained many features of demon worship , such as Israel , Saturn , El , Sabaoth , and Jehovah .
Around 500 B.C.
, the Jews “ adopted ” for their “ adopted ” god Jehovah , the attributes of the good @ @ @ @ @ @ @ little by little learned to endow Jehovah with higher moral qualities than they had been able to conceive for themselves .
At the same time they “ adopted ” the dualistic system of Akkadians & Zarathrusta and brought with them from Babylonia side by side with the reformed ritual for their god , the propitiation of the prince of demons , Azazel , the fallen angel ( scape-goat ) .
Ultimately , the Jewish people attained a distorted monotheism .
Their “ Jehovah ” was never the father of all men , an @ @ @ @ @ @ @ , compassion , etc .
But on the contrary , a god of vengeance , just and merciful only to the Jews and a foe to all other peoples , denying the latter human rights and commanding their subjection to the Jews so that the Jews may appropriate their possessions and rule over them , exterminating all those who object to this arrangement .
-The Jewish tribe continues to “ adopt ” from non-Jews and like to imitate every new thing , idea and institution as it appears in the “ Gentile ” @ @ @ @ @ @ @ Islam has been noticeable .
For example , the Jews have “ adopted ” a symbol in imitation of the “ cross ” of the Christians and the “ star and crescent ” of the Muslims .
Note : Be sure to check out the free 1,100 page E-book , “ The Battle to preserve Western Civilization ( European Folk Soul vs. Jewish Supremacy ) , presented by The Noble Protagonist .
https : //archive.org/details/ @ nobleprotagonist

Note: This blog series (1-4) “THE GREAT JEWISH MASK (Judaism = Jewish Fiction)” is sourced from condensed text taken from “The Great Jewish Masque” book by The Right Cause Publishing Co. (1936), with additional insight provided by source material from the “March of the Titans: A history of the White Race” book by Arthur Kemp (2006) that details the presence of ancient Mediterranean White Civilizations in the Near East; a White history & cultural legacy that the Jews would later steal (lie) as their own and grossly distort in the Torah (Judaism = Jewish Fiction).
JEWISH ADOPTED TRADITIONS (The Great Jewish Mask Addendum)
Note: This addendum section on “adopted” traditions also applies to White British Israelites (Christian Identity) mask wearers and their Black Hebrew Israelites & Rastafarian counterparts who have adopted the adopted Great Jewish Mask. It’s time to give credit where the credit is due. Let it also be noted that Jewish Freemasonry and their Prince Hall (Black) affiliates have a hidden hand in all this mask business. This is a historical & political critique, not an attempt to bash the spiritual practices, customs and beliefs of others, with the exception of the “religious” dogma of International Jewry.
Adopted Heroes
Among the “heroes” thus “adopted” by the Jews were:
Israel: the Phoenician (Canaan) “Saturn”, to whom children were sacrificed
Lot: the concealing or veiling incense-god
Moab: the rain-god, father of waters
Ashur: the Assyrian archer-god
Saul, the Babylonian sun-god, who came to Palestine, the land of the sons of the ass, to find his father’s asses
Rammah: the stormgod
Terah: the deer-god
Ram: the god of darkness
Abram: the father-god of the dark heights, associated with the moon-god
of Ur
Sara: the cloud-goddess of the Caucasus, who was likewise associated with the moon
Esau: the goat-god
Jacob: the Hermes-like pillar-god of Bethel
Laban: the white one, lord of bricks and foundations, associated with the moon-god of Haran
Joseph: the divining and interpreting god of the ancient Phoenician (Canaanites)
Nun: the fish-god of Northern Palestine
Dan: the judging pole-star god of Southern Arabia, whose female form was Dinah
Gad: a form of the bull-god
Jehovah: a disease-demon, fire-god and storm-god of Northern Arabia
There were many other adopted heroes, such as Ishmael, Isaac, Leah, Rebecca, Deborah, and “Samson”, as well as “composite heroes” such as “Moses”, “David”, Bathsheba (the daughter of the Moon-god), and “Solomon”, besides fragmentary “heroes” such as Esther, Mordecai, Rafael, Asmodeus, etc.
Adopted, Conflicted & Questionable Writing
-Just as the 23rd Psalm may be shown to have originated in Babylonia, so many verses of the 104th Psalm are almost word for word the same as those of one of the hymns written by Akhenaten, the historical father of “monotheism” via hieroglyphic evidence, who reigned over Egypt from 1385 to 1375 B.C.
-“Hallelujah” is placed at the beginning and end of many Psalms in exactly the same way as the ancient Greeks used to place “Eleleule” at the beginning and end of the much older hymns to Apollo.
-In Genesis XX, a tale is told of Abraham, which in Genesis XXVI, is told of Isaac; and no less than six acts attributed to Moses are later ascribed to Joshua, who, of course, is a “myth-duplicate” of Moses.
-Deuteronomy was not written until nearly 1000 years after Moses is supposed to have lived. Large portions of Genesis, Exodus, Numbers and Leviticus were not compiled until after the “two tribes” had been deported to Babylon. The Psalms are among the most recently compiled books of the “Old Testament”. Not one Psalm was composed by David; some are of the Greek period. Proverbs, the Song of Solomon, and the Wisdom of Solomon, owe nothing to Solomon, who, if he lived among the Jews before 900 B.C., would not have been able to read or write. These books were put together more than 500 years after Solomon is supposed to have reigned.
-The book of Joshua is an example of how the Jews manufactured false history out of the popular myths of other peoples to increase their own prestige. It is the work of seven or eight writers.
-The books of Isaiah & Judges are each the work of some half-a-dozen writers. The book of Daniel is an example of the manner in which the Jews confused and falsified history to further their own ends. It was written for the purposes of propaganda, to stir up rebellion and gain adherents for the revolt of 167 B.C. against Greek rule. That is to say, it was written about 350 years after the time in which it pretends to have been written and long after the events “prophesied” in it had taken place. In spite of this, the writer’s knowledge of history was remarkably inaccurate. Although it is pretended that the book was written at a time when the Greeks were not yet known, it contains a number of Macedonian words, and refers to events which occurred in the period of Greek rule over the Jewish people.
-The history contained in Jewish books, such as Esther, Judith, etc. is unsupported. The writer of Judith knew little geography and less history. The ancient traditions were systematically altered by the Jews and applied to themselves. The story of Job is not Jewish. It was “adopted” from a Babylonian original. Psalm after Psalm may be shown to have been copied from a Babylonian original.
The first 8 chapters of Genesis were made from fragments adapted from the writings of Babylonia.” -The Great Jewish Masque (1936)
-The first 8 chapters of Genesis were made from fragments adapted from the writings of Babylonia. The stories of the Creation, the Garden of Eden, Lilith, Adam and Eve, the Tree of Life, the Serpent, the Temptation, the Fall of the Cherubim, the 10 Antediluvian patriarchs, the Tower of Babel, Noah, the Flood, the Ark, the Dove, the Olive branch, the Raven, Noah’s sacrifice, the Rainbow, the Covenant, etc., were all “adopted” from the Babylonians. All these stories had been cast into poetic form and written down in Babylonian thousands of years before the Jews appeared.
-The stories of Abraham’s sacrifice, Jacob’s wrestling, Jacob’s so-called “ladder” (a Babylonian “Ziggurat”), Joseph in the pit, Potiphar’s wife, the infancy of Moses, his wonder-working rod, the contest of the Magicians, the Plagues of Egypt, the dividing of the waters, the pillar of fire and pillar of smoke or cloud, the striking of the rock, the mountain of the god enveloped in mist and emitting thunder and lightning, the tables of the law, Moses’ shining face, his horns, his leading a great multitude, his name, his brazen serpent (a brazen cobra was discovered at Gezer), Aaron’s breastplate, the golden calf, the sedition of Kora, making the sun and moon stand still, the slaying of the dragon by Jehovah, Samson’s locks, Samson and the lion, the witch of Endor, David and Bathsheba, the wisdom of Solomon, the judgment of Solomon, his harem, his palaces, his Temple and gorgeous court, ordeal by drinking holy water, etc., can all be shown to have been derived from the folklore of peoples very much older than the Jews.
-An example of the way in which the Jews became muddled, through “adopting” tales that they did not understand, is the Jewish story of the baby Unicorn which splashed along in the wake of the ark to which it was tied by its horn. In the original story, which was old, before there were any Jews, the ark was towed to safety by a “great fish” (Narwhal) by a cable tied to its great tusk or “horn”.
Moses, David, and Solomon were never leaders of the Jews. These are all composite or patchwork figures made of fragments which were, for the most part, old before the Jews adopted them in order to give greater plausibility to their boastings about their wonderful and age-old past.” -The Great Jewish Masque (1936)
-Moses, David, and Solomon were never leaders of the Jews. These are all “composite” or “patchwork” figures made of “fragments” which were, for the most part, old before the Jews “adopted” them in order to give greater plausibility to their boastings about their “wonderful and age-old past”.
Thus, “Moses” was made by the Jews from Babylonian originals to which they added tales from Egypt and Arabia. Few unprejudiced investigators will deny that the acts of “Moses” are merely a later version of the acts of Dionysus.
“David” was made by the Jews using “fragments” of the Storm-god and of the Pig-god, with some history added. The history, however, belonged to Assyria, not to Judah.
David was made by the Jews using fragments of the Storm-god and of the Pig-god, with some history added. The history, however, belonged to Assyria, not to Judah.” -The Great Jewish Masque (1936)
“Solomon” was made by the Jews using “fragments” of the wise fish sun-god of Assyria, mixed with some historical tales concerning two or more Kings of Assyria. The description of “King Solomon’s world famous Court”, the harem, the two high priests, the eleven great feudal vassals, the system of worship, etc., were “extracted” en bloc by the Jewish fakers of history from descriptions of the Court of the “King of the Four Quarters of the World” during those periods of magnificence in Assyria & Babylonia, which dazzled the world at a time when the Jewish “kings” were raiding one another’s waterholes and dancing naked before their gods.
-Keep in mind that the numerous excavations in Palestine have failed to unearth any relic of either David or Solomon, or any of their alleged works.
The numerous excavations in Palestine have failed to unearth any relic of either David or Solomon, or any of their alleged works.” -The Great Jewish Masque (1936)
“King Solomon’s Temple”, which is complete in every detail of architecture, furniture and ritual, was “taken over” from Babylonia by the Jews. The great brazen “sea” supported on twelve brazen oxen, for example, has no meaning for the Jews, but it is an essential feature of the Temples of Babylonia. It seemed important so the Jews “adopted” it.
The office of High Priest, with hat and dress complete, the hierarchy, the idea that palace of the king should adjoin the temple in which the king could offer sacrifice, the outer court, the inner court, the great gates and even some of their names, the chambers for the priests, the columns at the entrance, the two altars, the caverns underneath the temple, the brazen serpent, the sacred tree, the veil, the ever-burning lamp, the Holy of Holies, the ark, the mercy seat, the cherubim, the sacredness of the number seven, the incommunicable name of the God, the seven-branched candlestick, the table of shrew bread, the incense, the methods of sacrifice, the qualifications required of victims, the buying & selling in the temple, the smearing of blood on the door-posts, the seers, the prophets, prophetesses, the cantor, the singers, the musical instruments, the sacred vessels, the treasury attached to the temple, the Tabernacle of the Congregation, Sheol complete in every detail, the penitential psalms, “psalms of ascent”, the very terms: Cohen, Sabbath, Torah, Kippur, Qorban, etc., were each and all “adopted” from Babylonia by the Jews.
The Jews, in their ignorance, could not understand, nor appreciate… the wonderful science of the Babylonian astronomers, and looked upon all their elaborate studies for date keeping as mere necromancy (sorcery).” -The Great Jewish Masque (1936)
-The Jews, in their ignorance, could not understand, nor appreciate, as other nations did, the wonderful science of the Babylonian astronomers, and looked upon all their elaborate studies for date keeping as mere necromancy (sorcery).
Even after a residence of 50 years in Babylon, the Jews knew how to fix the date of new moon only by direct observation, and were unable to give notice of the date beforehand. All the dates in the book of Maccabees are “Greek” dates.
The money, monetary system, names of “coins”. the weights & measures, naming of “weights”, etc., the calendar and the methods of measuring time, the names of the days of the week, the idea of a week of seven days, the sabbath, the sabbatical year, the names of the months, feasts and fasts, and the time of the year at which these were held, observances of the new moon, etc., used by the Jews, are not their own, but were each and all “adopted” fully evolved from the Babylonians by the Jews.
The numerical system, Gematria, and the assigning of numbers to names and the dates, etc., used by the Jews, were adopted from the Babylonians & Greeks.” -The Great Jewish Masque (1936)
The numerical system, “Gematria”, and the assigning of numbers to names and the “dates”, etc., used by the Jews, were “adopted” from the Babylonians & Greeks. The Jews “adopted” too, the idea that the capital is the centre of the world from Babylon. The Jewish people, evidently, did not know the age-old reason for this. The idea must have seemed likely to add to their self-importance. They “adopted” it and applied the idea to Jerusalem.
-Circumcision is not peculiar to the Jews, nor did the Jews originate it. Circumcision, indeed, was many thousands of years old and had been carried all over the world, to Australia, Central & South America, and to many Pacific Islands, before the Jews “adopted” it. The Egyptians practised circumcision at least as early as the time of the IV Dynasty, about 3766-3566 B.C.
-Taboos, such as those against eating the flesh of the pig, the hare, the sinew of the thigh, blood, etc., and the custom of eating fish, garlic, and pepper on Friday evening, etc., were not evolved by the Jews, but were “adopted” by them, “readymade” from other peoples. The idea that anyone who touched a dead body became unclean, and might communicate the uncleanness to others, for example, was “adopted” by the Jews from the Babylonians.
-The “Pass-over,” it is pretended “celebrates the formation of the Jewish people,” whereas it may be shown to be an equinoxial festival which the Jews “adopted,” complete with Paschal lamb and the sprinkling of blood on the door-posts, etc., from Babylonia.
The bunch of Hyssop was “adopted” by the Jews from the Mazdean priests and the word “Pascha” (“Pass-over”) is Babylonian. But the festival and the customs connected with it, had been carried to the most distant parts of the earth, even to the Americas, before ever the Jews so much as heard of them.
The “Feast of Lights, or Dedication, or Chanuka” is not peculiar to the Jews, nor did the Jews originate it. They “adopted” it late, from the Babylonians, and seem to have muddled it with other festivals. The “Feast of Lights,” like the “Feast of the Dead”, the lighting of wax candles to Saturn, and the burning of lights for Osiris, etc., were customs “age-old” before 165 B.C., the date at which the Jews pretend the “Feast of Chanuka” was instituted.
Ancient custom, and what the rabbis call “the garish lights of the Christmas Tree,” proved so alluring and so many Jews “went after” these customs that their “great scholars” had to condone the time lapse and gloss it over in comparatively recent times with fanciful history. This is similar to the way that the book of Ester was composed to explain the “Feast of Purim”.
The “Feast of Tabernacles or Booths” is not Jewish and did not originate in the wilderness as the Jews pretend. It was a very ancient festival which appealed to the Jews on account of its licentious character and so they “adopted” it from their masters and neighbors.
All Jewish booths or Sukkot of ancient ritual that were connected with the Kodeshoth, or “consecrated women”, are actually devoted to the great goddess of Syria, the “Booths of the women consecrated to Benus”.
-The “Feast of Weeks” (“Pentacost”), the Jews pretend, commemorates “the receiving of the Law on Mount Sinai”. This is not Jewish! It is a harvest festival of the despised Canaanites which the Jews have “adopted.” Apart from the fact that the Jewish scriptures contain 3 versions of the “Ten Commandments”, and that the “Feast of Weeks” is mentioned in the version of Exodus XXXIV, which is regarded as older than the versions of Exodus XX and Deuteronomy V, the Jewish story fails to impress.
A much more admirable code had been in use in Egypt for ages and a highly developed organization of Law had already existed in Babylonia for a thousand years before the alleged “receiving of the Law” is supposed to have occurred. In the inscription of Manistu-su, dating from about 2500 B.C., “Calzu the judge” is mentioned, which implies the existence of a law to be administered. Tablets of the age of Sargon I, dating from about 2800 B.C., contain the names of judges & scribes; while inscriptions of the time of Gudea, dating from about 2300 B.C., mention Law courts with numerous officials.
In his famous code, which dates from about 2250 B.C., or about 800 years before the time of the Jewish “Moses”, Khammurabi says, “Let the wronged who has a lawsuit, read this my monument.” His “monument” bears a bas-relief that shows Khammurabi receiving the revelation of the Laws from the supreme Law-giver, Shamash, the sun-god; and consists, the King declares, of “Laws of righteousness”, which Khammurabi, the mighty and just King, has established for “the advantage & benefit of the weak & oppressed, the widows & orphans.”
-The Jews have lamented Jerusalem for a long time. One of their most cherished customs is that of going to a sacred place in Jerusalem to weep, wail and rend their garments. They pretend, and some of them believe, that they weep & wail for the loss of “Jerusalem” and the “greatness” which they imagine the Jews formerly enjoyed.
The reason given by the Jews for this wailing are unconvincing and other considerations make their acceptance difficult. Thus, lamentations for a lost city are not peculiar to the Jewish people, many small peoples have bewailed the loss of their towns.
Even on a cuneiform tablet from Taanach, the author, Ahki-yami, asks whether there is still lamentation for the lost cities or have they been recovered. But surely no people ever bewailed the loss of their city annually within the city itself. Moreover, this annual mourning, weeping, wailing, tearing of hair and rending of garments was common to most of the peoples of the East.
The women of Egypt wept for Osiris, the Greek & Roman women wept for “the bewailed” or “the lamented” one, Bacchus, just as the women of China wept for Wutyune, and the women of Assyria & Phoenicia wept for Tammuz, as did the women of Babylonia, and the women for Jerusalem (Ezekiel, VIII).
-The “Day of Atonement” is not Jewish. It is not noticed in the older Jewish writings. The Jewish people “adopted” it from their Persian overlords, as they did also the use of “the ashes of a red heifer” and the myth of a bridge, over the valley in Jerusalem.
-The sending forth of a “scape-goat” as a propitiatory offering to Azazel, “the prince of fallen-angels”, is another “adoption” and is specially mentioned in the Jewish Mishnah. It appears to have been observed down to the time of the destruction of Jerusalem. Instead of a goat, in modern times, Jewish fathers of families sacrificed a white cock on the eve of the “Day of Atonement.” Among the ancients, goats were sacrificed to the Greek god Dionysus.
-The Jews pretend in the book of Esther that Haman along with all of his ten sons were hanged, and 75,000 Persians were slaughtered by the Jews. There is no evidence of this. The Jewish festival of Purim, the “Feast of Lots”, joyfully celebrates this massacre. This festival has been “adopted” by the Jewish people from the Babylonians and their festival of the Sacaea or Zakmuk.
-At no time before about 430 B.C., was monotheism a distinctive feature of Jewish worship. In earlier times they appeased the demons of the ghost-world and the lords of Hell, such as Ura (plague-god), and Ninip (Lord of Swine) and others, like Bacchus, Dionysus, Tammuz, Adonis, Set, Typhon, Sabazios, “the Lord of Hosts”, Israel Saturn, the Saturnine “El”, etc. They also worshiped the gods, Yerahme’el, Ramman, Moloch, Chamosh, Asshur, Ashtoreth, Nergal and Marduk, etc. The Jews advanced slowly & unsteadily towards the monolatry of one of the Elohim, called Jehovah.
-Jehovah was not Jewish. His name has been found in inscriptions dating from about 2800 B.C. and again in others dating from about 2100 B.C. Jehovah was associated with the moon, and took on the attributes of such of his predecessors as Yerahme’el, Ura, Ramman and Asshur. He gradually came into prominence, in Northern Arabia as a disease-demon, fire-god, storm-god, and perhaps also as an earth-quake god.
Jehovah worship, in times preceding the coming of the Sun cults, was a religion of fear. After the coming of the Indo-European “Aryans” and the Sun & Dawn cults, a general improvement in religious thought took place. The gods of the underworld assumed more pleasant features and became gods of light and sun-gods. Among those who completely emerged from the darkness of Hell were Ura, Ninip, Bacchus, Dionysus, etc., while others lagged behind and retained many features of demon worship, such as Israel, Saturn, El, Sabaoth, and Jehovah.
Around 500 B.C., the Jews “adopted” for their “adopted” god Jehovah, the attributes of the good Ahura Mazda of the Persians, and little by little learned to endow Jehovah with higher moral qualities than they had been able to conceive for themselves. At the same time they “adopted” the dualistic system of Akkadians & Zarathrusta and brought with them from Babylonia side by side with the reformed ritual for their god, the propitiation of the prince of demons, Azazel, the fallen angel (scape-goat).
Ultimately, the Jewish people attained a distorted monotheism. Their “Jehovah” was never the father of all men, an ideal of love, justice, mercy, compassion, etc. But on the contrary, a god of vengeance, just and merciful only to the Jews and a foe to all other peoples, denying the latter human rights and commanding their subjection to the Jews so that the Jews may appropriate their possessions and rule over them, exterminating all those who object to this arrangement.
-The Jewish tribe continues to “adopt” from non-Jews and like to imitate every new thing, idea and institution as it appears in the “Gentile” world. A tendency to borrow from Islam has been noticeable. For example, the Jews have “adopted” a symbol in imitation of the “cross” of the Christians and the “star and crescent” of the Muslims.
Beware of THE GREAT JEWISH MASK!
Note: Be sure to check out the free 1,100 page E-book, “The Battle to preserve Western Civilization (European Folk Soul vs. Jewish Supremacy), presented by The Noble Protagonist. https://archive.org/details/@nobleprotagonist
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Author: DJ Noble Protagonist (music producer) is a National Socialist & Norse Germanic Pagan of “Nordic” European ancestry, born in the U.S. He has a deep appreciation for ethnic cultures & folkways and has worked with indigenous medicine people (shamans), from many nations, on spiritual efforts to unite the Eagle & Condor (North & South). DJ Noble Protagonist is deeply embedded within the global Hip-Hop community and considers it his duty to fight White Genocide and act as a “Whistleblower” to educate the youth on historical truths that are intentionally being withheld from cross-cultural discourse. DJ Noble Protagonist (music producer) is a National Socialist & Norse Germanic Pagan of “Nordic” European ancestry, born in the U.S. He has a deep appreciation for ethnic cultures & folkways and has worked with indigenous medicine people (shamans), from many nations, on spiritual efforts to unite the Eagle & Condor (North & South). DJ Noble Protagonist is deeply embedded within the global Hip-Hop community and considers it his duty to fight White Genocide and act as a “Whistleblower” to educate the youth on historical truths that are intentionally being withheld from cross-cultural discourse.


renegadetribune--2020-02-15--The Story of King Midas

The Story of King Midas

By Thomas Bulfinch From Bulfinch ’ s Mythology : The Age of Fable or Stories of Gods and Heroes [ 1855 ] BACCHUS , on a certain occasion , found his old schoolmaster and foster-father , Silenus , missing .
The old man had been drinking , and in that state wandered away , and was found by some peasants , who carried him to their king , Midas .
Midas recognized him , and treated him hospitably , entertaining him for ten days and nights with an unceasing round of jollity .
On the eleventh day he brought Silenus @ @ @ @ @ @ @ to his pupil .
Whereupon Bacchus offered Midas his choice of a reward , whatever he might wish .
He asked that whatever he might touch should be changed into gold .
Bacchus consented , though sorry that he had not made a better choice .
Midas went his way , rejoicing in his new-acquired power , which he hastened to put to the test .
He could scarce believe his eyes when he found a twig of an oak , which he plucked from the branch , become gold in his hand @ @ @ @ @ @ @ it changed to gold .
He touched a sod ; it did the same .
He took up an apple from the tree ; you would have thought he had robbed the garden of the Hesperides .
His joy knew no bounds , and as soon as he got home , he ordered the servants to set a splendid repast on the table .
Then he found to his dismay that whether he touched bread , it hardened in his hand ; or put a morsel to his lip , it defied his @ @ @ @ @ @ @ wine , but it flowed down his throat like melted gold .
In consternation at the unprecedented affliction , he strove to divest himself of his power ; he hated the gift he had lately coveted .
But all in vain ; starvation seemed to await him .
He raised his arms , all shining with gold , in prayer to Bacchus , begging to be delivered from his glittering destruction .
Bacchus , merciful deity , herd and consented .
“ Go , ” said he , “ to River Pactolus , @ @ @ @ @ @ @ and body in , and wash away your fault and its punishment.
” He did so , and scarce had he touched the waters before the gold-creating power passed into them , and the river sands became changed into gold , as they remain to this day .
Thenceforth Midas , hating wealth and splendour , dwelt in the country , and became a worshipper of Pan , the god of the fields .
On a certain occasion Pan had the temerity to compare his music with that of Apollo , and to @ @ @ @ @ @ @ a trial of skill .
The challenge was accepted , and Tmolus , the mountain god , was chosen umpire .
The senior took his seat , and cleared away the trees from his ears to listen .
At a given signal Pan blew on his pipes , and with his rustic melody gave great satisfaction to himself and his faithful follower Midas , who happened to be present .
Then Tmolus turned his head toward the Sun-god , and all his trees turned with him .
Apollo rose , his brow wreathed @ @ @ @ @ @ @ of Tyrian purple swept the ground .
In his left hand he held the lyre , and with his right hand struck the strings .
Ravished with the harmony , Tmolus at once awarded the victory to the god of the lyre , and all but Midas acquiesced in the judgment .
He dissented , and questioned the justice of the award .
Apollo would not suffer such a depraved pair of ears any longer to wear the human form , but caused them to increase in length , grow hairy , within @ @ @ @ @ @ @ roots ; in short , to be on the perfect pattern of those of an ass .
Mortified enough was King Midas at this mishap : but he consoled himself with the thought that it was possible to hide his misfortune , which he attempted to do by means of an ample turban or head-dress .
But his hair-dresser of course knew the secret .
He was charged not to mention it , and threatened with dire punishment if he presumed to disobey .
But he found it too much for his discretion @ @ @ @ @ @ @ he went out into the meadow , dug a hole in the ground , and stooping down , whispered the story , and covered it up .
Before long a thick bed of reeds sprang up in the meadow , and as soon as it had gained its growth , began whispering the story , and has continued to do so , from that day to this , every time a breeze passes over the place .
The story of King Midas has been told by others with some variations .
Dryden , @ @ @ @ @ @ @ s Tale , ” makes Midas ’ s queen the betrayer of the secret : “ This Midas knew , and durst communicate To none but to his wife his ears of state.
” Midas was king of Phrygia .
He was the son of Gordius , a poor countryman , who was taken by the people and made king , in obedience to the command of the oracle , which had said that their future king should come in a wagon .
While the people were deliberating , Gordius with his wife @ @ @ @ @ @ @ the public square .
Gordius , being made king , dedicated his wagon to the deity of the oracle , and tied it up in its place with a fast knot .
This was the celebrated Gordian knot , which , in after times it was said , whoever should untie should become lord of all Asia .
Many tried to untie it , but none succeeded , till Alexander the Great , in his career of conquest , came to Phrygia .
He tried his skill with as ill success as others @ @ @ @ @ @ @ sword and cut the knot .
When he afterwards succeeded in subjecting all Asia to his sway , people began to think that he had complied with the terms of the oracle according to its true meaning .

By Thomas Bulfinch
From Bulfinch’s Mythology: The Age of Fable or Stories of Gods and Heroes [1855]
BACCHUS, on a certain occasion, found his old schoolmaster and foster-father, Silenus, missing. The old man had been drinking, and in that state wandered away, and was found by some peasants, who carried him to their king, Midas. Midas recognized him, and treated him hospitably, entertaining him for ten days and nights with an unceasing round of jollity. On the eleventh day he brought Silenus back, and restored him in safety to his pupil. Whereupon Bacchus offered Midas his choice of a reward, whatever he might wish. He asked that whatever he might touch should be changed into gold. Bacchus consented, though sorry that he had not made a better choice. Midas went his way, rejoicing in his new-acquired power, which he hastened to put to the test. He could scarce believe his eyes when he found a twig of an oak, which he plucked from the branch, become gold in his hand. He took up a stone; it changed to gold. He touched a sod; it did the same. He took up an apple from the tree; you would have thought he had robbed the garden of the Hesperides. His joy knew no bounds, and as soon as he got home, he ordered the servants to set a splendid repast on the table. Then he found to his dismay that whether he touched bread, it hardened in his hand; or put a morsel to his lip, it defied his teeth. He took a glass of wine, but it flowed down his throat like melted gold.
In consternation at the unprecedented affliction, he strove to divest himself of his power; he hated the gift he had lately coveted. But all in vain; starvation seemed to await him. He raised his arms, all shining with gold, in prayer to Bacchus, begging to be delivered from his glittering destruction. Bacchus, merciful deity, herd and consented. “Go,” said he, “to River Pactolus, trace its fountain-head, there plunge yourself and body in, and wash away your fault and its punishment.” He did so, and scarce had he touched the waters before the gold-creating power passed into them, and the river sands became changed into gold, as they remain to this day.
Thenceforth Midas, hating wealth and splendour, dwelt in the country, and became a worshipper of Pan, the god of the fields. On a certain occasion Pan had the temerity to compare his music with that of Apollo, and to challenge the god of the lyre to a trial of skill. The challenge was accepted, and Tmolus, the mountain god, was chosen umpire. The senior took his seat, and cleared away the trees from his ears to listen. At a given signal Pan blew on his pipes, and with his rustic melody gave great satisfaction to himself and his faithful follower Midas, who happened to be present. Then Tmolus turned his head toward the Sun-god, and all his trees turned with him. Apollo rose, his brow wreathed with Parnassian laurel, while his robe of Tyrian purple swept the ground. In his left hand he held the lyre, and with his right hand struck the strings. Ravished with the harmony, Tmolus at once awarded the victory to the god of the lyre, and all but Midas acquiesced in the judgment. He dissented, and questioned the justice of the award. Apollo would not suffer such a depraved pair of ears any longer to wear the human form, but caused them to increase in length, grow hairy, within and without, and movable on their roots; in short, to be on the perfect pattern of those of an ass.
Mortified enough was King Midas at this mishap: but he consoled himself with the thought that it was possible to hide his misfortune, which he attempted to do by means of an ample turban or head-dress. But his hair-dresser of course knew the secret. He was charged not to mention it, and threatened with dire punishment if he presumed to disobey. But he found it too much for his discretion to keep such a secret; so he went out into the meadow, dug a hole in the ground, and stooping down, whispered the story, and covered it up. Before long a thick bed of reeds sprang up in the meadow, and as soon as it had gained its growth, began whispering the story, and has continued to do so, from that day to this, every time a breeze passes over the place.
The story of King Midas has been told by others with some variations. Dryden, in the “Wife of Bath’s Tale,” makes Midas’s queen the betrayer of the secret:
“This Midas knew, and durst communicate
To none but to his wife his ears of state.”
Midas was king of Phrygia. He was the son of Gordius, a poor countryman, who was taken by the people and made king, in obedience to the command of the oracle, which had said that their future king should come in a wagon. While the people were deliberating, Gordius with his wife and son came driving his wagon into the public square.
Gordius, being made king, dedicated his wagon to the deity of the oracle, and tied it up in its place with a fast knot. This was the celebrated Gordian knot, which, in after times it was said, whoever should untie should become lord of all Asia. Many tried to untie it, but none succeeded, till Alexander the Great, in his career of conquest, came to Phrygia. He tried his skill with as ill success as others, till growing impatient he drew his sword and cut the knot. When he afterwards succeeded in subjecting all Asia to his sway, people began to think that he had complied with the terms of the oracle according to its true meaning.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-02-15--How Doggerland Sank Beneath The Waves — Prehistoric Europe Documentary

Doggerland was an area of land , now submerged beneath the southern North Sea , that connected Britain to continental @ @ @ @ @ by rising sea levels around 6500–6200 BC .

Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-02-15--Ofcom and Social Media: the Beginning of the End of Free Speech

Boris Johnson , like Trump , is a phony populist .
His political stepping stone to the position of PM was Brexit .
He is a British blue blood raised au pair in the bucolic English countryside .
Johnson identifies as a “ conservative ” but holds mandatory liberal social beliefs , including the sacred touchstone , LGBT “ rights ” ( above and beyond the natural rights every human on the planet is born with ) .
Boris Johnson : `` Today , we announce a new programme to purge online harms form the internet and to invest massively @ @ @ @ @ @ @ Enacting a statutory duty of care to protect children from online harms must be Boris Johnson ’ s `` utmost priority , ” says the NSPCC .
Reporting by Charles Hymas for the telegraph .
# staysafeonline # privacy # data # nspcc # parentsecure # onlinesafety Boris Johnson , like Trump , is a phony populist .
His political stepping stone to the position of PM was Brexit .
He is a British blue blood raised au pair in the bucolic English countryside .
Johnson identifies as a “ conservative ” but @ @ @ @ @ @ @ the sacred touchstone , LGBT “ rights ” ( above and beyond the natural rights every human on the planet is born with ) .
The political class in the United “ Kingdom ” is serious about fully eliminating natural rights .
The British state plans to squash the right of the British people to speak their minds , an effort headed up by a woman who has not held a real job her entire life .
“ Dame ” Melanie Dawes is a career “ civil servant ” so valuable to the @ @ @ @ @ @ @ ” Order of the Bath , a prize lorded over by the “ Sovereign , ” Queen Elizabeth and Prince Charles .
She was recently appointed boss at the UK telecoms regulator Ofcom and will preside over the organization ’ s “ Online Harms ” legislation designed to strip not only Brits of the right to disagree with the state but billions of people abroad as the law will punish social media giants for allowing the politically and socially incorrect to post online .
The control freaks in Parliament are slavering in anticipation @ @ @ @ @ @ @ anyone else on social media—tow the line .
Mark Zuckerberg and the other social media billionaires realize allowing free speech on their platforms will result in the state stealing their money—or even throwing them in prison—and they will shut down any and all accounts not following Ofcom ’ s new “ rules.
” Naturally , this effort to shut down political opposition is masquerading as a noble effort to protect the children .
The BBC , a long-standing propaganda conduit established by “ Royal Charter , ” reported on Wednesday : Once upon @ @ @ @ @ @ @ of parents to shield and protect their children from harmful content , now that responsibility has been taken up by the state and a legion of bureaucrats , “ dames , ” “ sirs , ” “ baronesses , ” “ lords , ” and associated “ honorable ” control freaks and sociopaths in the upper echelon of the British government .
The connected effort to silence the plebs and commoners is marching under a banner calling for protecting the children ( state sociopaths love this meme—only criminals oppose protecting the children ) @ @ @ @ @ @ @ the Digital , Culture , Media and Sport Committee which scrutinises social media companies , called for “ a muscular approach ” to regulation .
“ That means more than a hefty fine—it means having the clout to disrupt the activities of businesses that fail to comply , and ultimately , the threat of a prison sentence for breaking the law , ” he said .
In a statement , Facebook said it had “ long called ” for new regulation , and said it was “ looking forward to carrying on the @ @ @ @ @ @ @ industry .
Ah , yes , the “ muscular approach , ” the same approach used to punish Julian Assange for the crime of exposing the murderous character of the USG .
He is being tortured and systematically reprogrammed in the UK ’ s Belmarsh prison .
Other states are in the process of sanitizing the internet , making sure fact-checking the stream of lies and misinformation put out by various ministries of truth will no longer be tolerated .
Germany introduced the NetzDG Law in 2018 , which states that social media @ @ @ @ @ @ @ German users have to review and remove illegal content within 24 hours of being posted or face fines of up to €50m ( £42m ) .
Australia passed the Sharing of Abhorrent Violent Material Act in April 2019 , introducing criminal penalties for social media companies , possible jail sentences for tech executives for up to three years and financial penalties worth up to 10 % of a company ’ s global turnover .
China blocks many western tech giants including Twitter , Google and Facebook , and the state monitors Chinese social @ @ @ @ @ @ @ , China—the largest and most successful authoritarian state in the world—is the model for not only the end of open and free internet but for the establishment of a police and surveillance state as well .
David Rockefeller loved Mao ’ s approach to controlling the people .
There is no more serious risk to “ young people ’ s health ” than the state itself—its wars , its rigged financial and political structures , and myriad other serious social and environmental issues created and exacerbated by self-serving sociopaths who claim to be @ @ @ @ @ @ @ water carriers for a parasitical and violent state .
This article originally appeared on Another Day in the Empire .

Boris Johnson, like Trump, is a phony populist. His political stepping stone to the position of PM was Brexit. He is a British blue blood raised au pair in the bucolic English countryside. Johnson identifies as a “conservative” but holds mandatory liberal social beliefs, including the sacred touchstone, LGBT “rights” (above and beyond the natural rights every human on the planet is born with).
Boris Johnson: "Today, we announce a new programme to purge online harms form the internet and to invest massively in youth clubs." #QueensSpeech
Enacting a statutory duty of care to protect children from online harms must be Boris Johnson’s "utmost priority,” says the NSPCC. Reporting by Charles Hymas for the telegraph. #staysafeonline #privacy #data #nspcc #parentsecure #onlinesafety
Boris Johnson, like Trump, is a phony populist. His political stepping stone to the position of PM was Brexit. He is a British blue blood raised au pair in the bucolic English countryside. Johnson identifies as a “conservative” but holds mandatory liberal social beliefs, including the sacred touchstone, LGBT “rights” (above and beyond the natural rights every human on the planet is born with).
The political class in the United “Kingdom” is serious about fully eliminating natural rights. The British state plans to squash the right of the British people to speak their minds, an effort headed up by a woman who has not held a real job her entire life.
“Dame” Melanie Dawes is a career “civil servant” so valuable to the state she was awarded the “Honorable” Order of the Bath, a prize lorded over by the “Sovereign,” Queen Elizabeth and Prince Charles. She was recently appointed boss at the UK telecoms regulator Ofcom and will preside over the organization’s “Online Harms” legislation designed to strip not only Brits of the right to disagree with the state but billions of people abroad as the law will punish social media giants for allowing the politically and socially incorrect to post online.
The control freaks in Parliament are slavering in anticipation over the effort to make sure Brits—or anyone else on social media—tow the line.
This interim report on the Online Harms white paper is a good start but we need to get to the full response and the draft Bill yet. Government also promised pre-legislative scrutiny last year. Will this still happen? https://t.co/R9U4wDIVm6 — Darren Jones MP (@darrenpjones) February 12, 2020
Mark Zuckerberg and the other social media billionaires realize allowing free speech on their platforms will result in the state stealing their money—or even throwing them in prison—and they will shut down any and all accounts not following Ofcom’s new “rules.”
Oomph. Facebook CEO Mark Zuckerberg, Google CEO Sundar Pichai, et al social media bosses “will be held personally liable for online harms and could be prosecuted if they breach their duty of care” says 🇬🇧 https://t.co/LPARUeAjnp — Jason Kint (@jason_kint) February 6, 2020
Naturally, this effort to shut down political opposition is masquerading as a noble effort to protect the children.
The BBC, a long-standing propaganda conduit established by “Royal Charter,” reported on Wednesday:
Ofcom will have the power to make tech firms responsible for protecting people from harmful content such as violence, terrorism, cyber-bullying and child abuse—and platforms will need to ensure that content is removed quickly.
Once upon a time, it was the responsibility of parents to shield and protect their children from harmful content, now that responsibility has been taken up by the state and a legion of bureaucrats, “dames,” “sirs,” “baronesses,” “lords,” and associated “honorable” control freaks and sociopaths in the upper echelon of the British government. The connected effort to silence the plebs and commoners is marching under a banner calling for protecting the children (state sociopaths love this meme—only criminals oppose protecting the children).
Julian Knight, chair elect of the Digital, Culture, Media and Sport Committee which scrutinises social media companies, called for “a muscular approach” to regulation. “That means more than a hefty fine—it means having the clout to disrupt the activities of businesses that fail to comply, and ultimately, the threat of a prison sentence for breaking the law,” he said. In a statement, Facebook said it had “long called” for new regulation, and said it was “looking forward to carrying on the discussion” with the government and wider industry.
Ah, yes, the “muscular approach,” the same approach used to punish Julian Assange for the crime of exposing the murderous character of the USG. He is being tortured and systematically reprogrammed in the UK’s Belmarsh prison.
Other states are in the process of sanitizing the internet, making sure fact-checking the stream of lies and misinformation put out by various ministries of truth will no longer be tolerated.
Germany introduced the NetzDG Law in 2018, which states that social media platforms with more than two million registered German users have to review and remove illegal content within 24 hours of being posted or face fines of up to €50m (£42m). Australia passed the Sharing of Abhorrent Violent Material Act in April 2019, introducing criminal penalties for social media companies, possible jail sentences for tech executives for up to three years and financial penalties worth up to 10% of a company’s global turnover. China blocks many western tech giants including Twitter, Google and Facebook, and the state monitors Chinese social apps for politically sensitive content.
Indeed, China—the largest and most successful authoritarian state in the world—is the model for not only the end of open and free internet but for the establishment of a police and surveillance state as well. David Rockefeller loved Mao’s approach to controlling the people.
Yesterday the Committee's Chair-elect @GregClarkMP welcomed the Government’s decision to appoint Ofcom to regulate social media companies on online harms – a measure the last Committee recommended as part of it's 2019 Report on the Impact of social media on young people’s health. pic.twitter.com/ltqXDMSDB6 — Science and Technology Committee (@CommonsSTC) February 14, 2020
There is no more serious risk to “young people’s health” than the state itself—its wars, its rigged financial and political structures, and myriad other serious social and environmental issues created and exacerbated by self-serving sociopaths who claim to be “civil servants” rather than self-seeking water carriers for a parasitical and violent state.
This article originally appeared on Another Day in the Empire.


renegadetribune--2020-02-17--The Voyage of Bran to the Land of the Immortals

By Padraic Colum From Orpheus : Myths of the World Prince Bran sat in his royal house .
The ramparts were closed around and no more could anyone enter it .
There was a gathering of the nobles and notables of the countryside , and Prince Bran feasted them in his hall .
A woman came and stood in the doorway of the hall .
None knew how she had come there .
She was fairer than any woman that Bran or any of the nobles or notables present had ever seen .
Her garb was strange ; no woman @ @ @ @ @ @ @ ever worn a garb such as this woman had on .
In her hand she held a branch ; white blossoms were on it , and a fragrance came from them .
She held the branch towards where Bran sat on his high seat , and as she did the woman chanted this lay to him : The branch that to you I show : ’ Tis from a wondrous isle– Distant seas close it ; Glistening around it The sea-horses hie them : Emne of many shapes , Of many shades , @ @ @ @ @ @ @ that to you I show : ’ Tis from a wondrous isle–Distant seas close it ; Glistening around itThe sea-horses hie them : Emne of many shapes , Of many shades , that island .
They who that island near Mark a stone standing : From it a music comes , Unheard-of , enchanting .
They who that music hear In clear tones answer– Hosts sing in choruses To its arising .
A folk that through ages long Know no decaying , No death nor sickness , nor A voice raised in wailing @ @ @ @ @ @ @ on wave-ways With chariot on land contends– How swift the race is !
Only in Emne is There such a marvel– Treason and wounding gone And sorrow of parting !
Who to that island comes , And hears in the dawning The birds , shall know all delight , All through the ages !
To him , down from a height , Will come bright-clad women , Laughing and full of mirth– Lovely their coming !
Freshness of blossom fills All the isle ’ s mazes ; Crystals and dragon-stones Are dropped in @ @ @ @ @ @ @ is not For all who have heard me ; Only for one it is : Bran , now bestir you !
Heeding the message brought , In this , my word , Seeing the branch I show , Leave you a crowd .
She finished her lay ; she held up the branch that was in her hand so that Bran saw the blossoms upon it and felt the fragrance that came from the blossoms .
Then she was seen no more .
Nor Bran nor any of the company that were in @ @ @ @ @ @ @ from where she had been .
When Prince Bran went abroad the next day he heard music whether he stood still or whether he walked on .
A wide space was before him , and in it he saw neither man nor woman .
He went upon a mound ; he stood there and looked towards the sea .
Still he could see no one , neither man nor woman .
And yet the music was around him ; it quieted all stir within him ; he sat down upon the mound , @ @ @ @ @ @ @ his sleep he saw the woman who had appeared with the branch in her hand .
“ Arouse thee , ” she said to him in his dream .
“ Be no longer unheeding , no longer unready .
Launch thy ship upon the sea and sail on until thou dost come to the island I sang to thee about.
” So Bran made ready his ship .
Thrice nine companions he took with him , and over each of the nine he set one of his foster-brothers .
They launched the ship @ @ @ @ @ @ @ , and they sailed their ship into the outer sea .
For two days and two nights they saw only the waves and the monsters of the deep around them .
On the third day they saw a sight that was stranger than the sight of any of the monsters of the deep : they saw a chariot coming across the surface of the sea .
The chariot was driven by a man of resplendent appearance ; the horses yoked to it came on as if they were galloping over the surface of @ @ @ @ @ @ @ near the ship the man who was in it reined his horses and spoke to those who were sailing across the sea .
And this is what that resplendent charioteer said to Bran and his companions , “ Manannan MacLer , the Lord of the Sea , am I who speak to thee .
I go into your land to seek a queen who will bear a son to me ; his teacher I will be , and he shall be beloved by the mortal and the immortal folk .
He shall have @ @ @ @ @ @ @ mysteries without fear .
He shall be a dragon before the hosts of battle , a wolf in the forest , an antlered stag upon the plain ; he shall be a salmon of changing hues in the river , a seal in the sea , a white swan upon the shore ; Mongan he shall be named.
” Then Manannan chanted a lay to Bran , bidding him sail on , and telling him that he would soon come to the islands where the immortal folk were .
Manannan went over the @ @ @ @ @ @ @ and his companions sailed on .
They came to an island from which a marvellous fragrance was blowing .
They saw blossoming trees that grew to the edge of the water .
They saw women upon the island , and they saw one who was a queen amongst them .
Bran knew the queen , for she was the one who had appeared to him in his royal house , she was the one who had borne the branch with the blossoms .
The queen cried to him from the island , “ @ @ @ @ @ @ @ , for thou art welcome !
” But Bran and his companions were fearful of making a landing ; they would have sailed off .
Then the queen threw a ball of thread towards the ship .
Bran caught it , and the thread held to the palm of his hand .
The queen kept the other end of the thread , and she began to wind it .
As she wound it she drew Bran and his ship to the island .
Then Bran and his companions landed .
They went into @ @ @ @ @ @ @ island .
There were couches there–couches enough for Bran and his companions .
They were entertained there by the queen and her women .
The mariners took the queen ’ s women for their companions , and the queen was with Bran .
On the island were all the marvels of which the queen had chanted to Bran when she stood in the doorway of his hall .
And this island was one of fifty islands , each one of them larger than Ireland .
Silver-cloud Plain .
Plain of Sports , Bountiful @ @ @ @ @ @ @ of the names that these islands bore .
All who were on them lived without fear of death , without treachery , without pain of parting .
Again the queen chanted a lay of the marvels of that land .
She chanted it to Bran as she stood beside him outside of her own high house : So it was on the island that was named Emne .
But a day came when the first of his foster-brothers said to Bran , “ In Ireland the blossoms go off the trees , and @ @ @ @ @ @ @ The ravens come with the storms .
But I am fain to see again the land to which such changes come .
Thou , Bran , didst bring us here .
And if one of us only should desire it , it is right that thou shouldst bring us back to look upon our land again.
” Bran knew that it was right that he should do this–that he should let those who desired it look upon their own land again .
He spoke to the queen ; he told her that he @ @ @ @ @ @ @ within sight of the land of Ireland .
Bitterly grieved was the queen when he told her this .
But she gave him permission to go .
“ Let no one , ” she said , “ neither you nor any of your companions set foot upon the ground of your own country .
And when you have looked upon that changing land , return ; come to me here in the Land of the Ever-living.
” Bran told her that he would sail only to within sight of the land , and @ @ @ @ @ @ @ looked upon it , they would turn their ship back .
The ship that had brought them to the island was still within a creek there .
Nothing had changed on the ship ; not a tear was in a sail , not a splinter was off an oar .
The mariners went into the ship , and they sailed off .
When they had sailed a little way an island appeared before them .
They drew near to it , and they saw upon it a multitude of folk .
All were @ @ @ @ @ @ @ all were laughing .
Bran sent one of his foster-brothers upon the island .
They waited for him to return with tidings from the people .
But they waited for him in vain .
For no sooner had this foster-brother of Bran ’ s gone upon the shore than he joined in the sports of the multitude ; when he turned his face towards his fellows on the ship they saw that he was laughing happily .
Not for all the signals they made would he return to them .
Then Bran ordered @ @ @ @ @ @ @ this foster-brother of his on the Island of Merriment .
They sailed on ; they sailed to where the seas became misty .
They sailed on and they saw the mist around Ireland .
Then they sailed to that part of the north where Prince Bran ’ s territory was .
And when they were able to look upon that territory , they saw a throng of people near the shore .
There was an assembly there of the people of the countryside .
The mariners shouted to the people from the ship @ @ @ @ @ @ @ this territory , his foster-brothers , and the men who sailed with him are here , ” they cried .
“ We know no one of that name , ” the spokesman of the people said , “ but in our old stories Prince Bran is spoken of as one who made a voyage overseas.
” When Bran heard that said he bade the mariners turn the ship away from the shore .
But the foster-brother who had desired so greatly to see the land of Ireland sprang from the ship and dashed @ @ @ @ @ @ @ The people went to where he landed and drew him amongst them .
But even as they touched him he fell upon the shingle .
The people drew away from that man .
Those who were upon the ship saw him lying there ; as they looked upon him it seemed to them that he was like one who had been dead and buried for an age .
Then Bran spoke from the ship to the people upon the shore .
He told them all that had befallen him and his companions since @ @ @ @ @ @ @ story it was to those who heard him tell it .
And the learned who were amongst them wrote down in Ogham the chants that Bran had heard from the queen of the island .
Then he bade the people farewell .
He sailed back over the sea with his companions , and from that day to this there has been neither tale nor tidings of Prince Bran .

By Padraic Colum
From Orpheus: Myths of the World
Prince Bran sat in his royal house. The ramparts were closed around and no more could anyone enter it. There was a gathering of the nobles and notables of the countryside, and Prince Bran feasted them in his hall.
A woman came and stood in the doorway of the hall. None knew how she had come there. She was fairer than any woman that Bran or any of the nobles or notables present had ever seen. Her garb was strange; no woman of that part of the country had ever worn a garb such as this woman had on. In her hand she held a branch; white blossoms were on it, and a fragrance came from them. She held the branch towards where Bran sat on his high seat, and as she did the woman chanted this lay to him:
The branch that to you I show:
’Tis from a wondrous isle–
Distant seas close it; p. 153
Glistening around it
The sea-horses hie them:
Emne of many shapes,
Of many shades, that island. Crystal and silverThe branch that to you I show:’Tis from a wondrous isle–Distant seas close it; Glistening around itThe sea-horses hie them:Emne of many shapes,Of many shades, that island.
Mark a stone standing:
From it a music comes,
Unheard-of, enchanting.
They who that music hear
In clear tones answer–
Hosts sing in choruses
To its arising. A folk that through ages long
Know no decaying,
No death nor sickness, nor
A voice raised in wailing.
Such games they play there–
Coracle on wave-ways
With chariot on land contends–
How swift the race is! Only in Emne is
There such a marvel–
Treason and wounding gone
And sorrow of parting!
Who to that island comes,
And hears in the dawning
The birds, shall know all delight,
All through the ages! To him, down from a height,
Will come bright-clad women,
Laughing and full of mirth–
Lovely their coming!
Freshness of blossom fills
All the isle’s mazes;
Crystals and dragon-stones
Are dropped in its ranges! But all my song is not
For all who have heard me;
Only for one it is:
Bran, now bestir you!
Heeding the message brought,
In this, my word,
Seeing the branch I show,
Leave you a crowd.
She finished her lay; she held up the branch that was in her hand so that Bran saw the blossoms upon it and felt the fragrance that came from the blossoms. Then she was seen no more. Nor Bran nor any of the company that were in the hall knew how she had gone from where she had been.
When Prince Bran went abroad the next day he heard music whether he stood still or whether he walked on. A wide space was before him, and in it he saw neither man nor woman. He went upon a mound; he stood there and looked towards the sea. Still he could see no one, neither man nor woman. And yet the music was around him; it quieted all stir within him; he sat down upon the mound, and there he slept.
And in his sleep he saw the woman who had appeared with the branch in her hand. “Arouse thee,” she said to him in his dream. “Be no longer unheeding, no longer unready. Launch thy ship upon the sea and sail on until thou dost come to the island I sang to thee about.”
So Bran made ready his ship. Thrice nine companions he took with him, and over each of the nine he set one of his foster-brothers. They launched the ship from an inlet in their own territory, and they sailed their ship into the outer sea. For two days and two nights they saw only the waves and the monsters of the deep around them. On the third day they saw a sight that was stranger than the sight of any of the monsters of the deep: they saw a chariot coming across the surface of the sea.
The chariot was driven by a man of resplendent appearance; the horses yoked to it came on as if they were galloping over the surface of a plain. When the chariot came near the ship the man who was in it reined his horses and spoke to those who were sailing across the sea.
And this is what that resplendent charioteer said to Bran and his companions, “Manannan MacLer, the Lord of the Sea, am I who speak to thee. I go into your land to seek a queen who will bear a son to me; his teacher I will be, and he shall be beloved by the mortal and the immortal folk. He shall have wisdom and be able to disclose the mysteries without fear. He shall be a dragon before the hosts of battle, a wolf in the forest, an antlered stag upon the plain; he shall be a salmon of changing hues in the river, a seal in the sea, a white swan upon the shore; Mongan he shall be named.” Then Manannan chanted a lay to Bran, bidding him sail on, and telling him that he would soon come to the islands where the immortal folk were.
Manannan went over the waves in his chariot, and Bran and his companions sailed on. They came to an island from which a marvellous fragrance was blowing. They saw blossoming trees that grew to the edge of the water. They saw women upon the island, and they saw one who was a queen amongst them. Bran knew the queen, for she was the one who had appeared to him in his royal house, she was the one who had borne the branch with the blossoms. The queen cried to him from the island, “Come, Prince Bran, and land, for thou art welcome!”
But Bran and his companions were fearful of making a landing; they would have sailed off. Then the queen threw a ball of thread towards the ship. Bran caught it, and the thread held to the palm of his hand. The queen kept the other end of the thread, and she began to wind it. As she wound it she drew Bran and his ship to the island. Then Bran and his companions landed.
They went into the high house that was upon the island. There were couches there–couches enough for Bran and his companions. They were entertained there by the queen and her women. The mariners took the queen’s women for their companions, and the queen was with Bran.
On the island were all the marvels of which the queen had chanted to Bran when she stood in the doorway of his hall. And this island was one of fifty islands, each one of them larger than Ireland. Silver-cloud Plain. Plain of Sports, Bountiful Land, Gentle Land, were some of the names that these islands bore. All who were on them lived without fear of death, without treachery, without pain of parting.
Again the queen chanted a lay of the marvels of that land. She chanted it to Bran as she stood beside him outside of her own high house:
Age-old, and yet
It bears the white blossom,
This tree wherein
Birds’ songs are loud.
Hear! with the hours
The birds change their singing–
But always ’tis gladness–
Welcome their strain! Look where the yellow-maned
Horses are speeding!
Look where the chariots
Are turning and wheeling!
Silver the chariots
On the plain yonder;
On the plain nigh us,
Chariots of bronze! And from our grounds,
Cultivated, familiar,
No sound arises
But is tuned for our ear.
Splendour of colour
Is where spread the hazes;
Drops hair of crystal
From the waves’ manes! And of the many-coloured
Land, Ildatach,
We dream when slumber
Takes us away.
‘Tis like the cloud
That glistens above us,
A crown of splendour
On beauty’s brow!
So it was on the island that was named Emne. But a day came when the first of his foster-brothers said to Bran, “In Ireland the blossoms go off the trees, and even the leaves are blown away. The ravens come with the storms. But I am fain to see again the land to which such changes come. Thou, Bran, didst bring us here. And if one of us only should desire it, it is right that thou shouldst bring us back to look upon our land again.”
Bran knew that it was right that he should do this–that he should let those who desired it look upon their own land again. He spoke to the queen; he told her that he would have to bring the mariners to within sight of the land of Ireland. Bitterly grieved was the queen when he told her this. But she gave him permission to go. “Let no one,” she said, “neither you nor any of your companions set foot upon the ground of your own country. And when you have looked upon that changing land, return; come to me here in the Land of the Ever-living.” Bran told her that he would sail only to within sight of the land, and that when he and his companions had looked upon it, they would turn their ship back.
The ship that had brought them to the island was still within a creek there. Nothing had changed on the ship; not a tear was in a sail, not a splinter was off an oar. The mariners went into the ship, and they sailed off. When they had sailed a little way an island appeared before them. They drew near to it, and they saw upon it a multitude of folk. All were playing games, all were merry, all were laughing. Bran sent one of his foster-brothers upon the island. They waited for him to return with tidings from the people.
But they waited for him in vain. For no sooner had this foster-brother of Bran’s gone upon the shore than he joined in the sports of the multitude; when he turned his face towards his fellows on the ship they saw that he was laughing happily. Not for all the signals they made would he return to them. Then Bran ordered his companions to sail on, leaving this foster-brother of his on the Island of Merriment.
They sailed on; they sailed to where the seas became misty. They sailed on and they saw the mist around Ireland. Then they sailed to that part of the north where Prince Bran’s territory was.
And when they were able to look upon that territory, they saw a throng of people near the shore. There was an assembly there of the people of the countryside. The mariners shouted to the people from the ship. “Bran, the prince of this territory, his foster-brothers, and the men who sailed with him are here,” they cried.
“We know no one of that name,” the spokesman of the people said, “but in our old stories Prince Bran is spoken of as one who made a voyage overseas.”
When Bran heard that said he bade the mariners turn the ship away from the shore. But the foster-brother who had desired so greatly to see the land of Ireland sprang from the ship and dashed through the water to the shore. The people went to where he landed and drew him amongst them. But even as they touched him he fell upon the shingle.
The people drew away from that man. Those who were upon the ship saw him lying there; as they looked upon him it seemed to them that he was like one who had been dead and buried for an age.
Then Bran spoke from the ship to the people upon the shore. He told them all that had befallen him and his companions since they had sailed from that place–a wondrous story it was to those who heard him tell it. And the learned who were amongst them wrote down in Ogham the chants that Bran had heard from the queen of the island. Then he bade the people farewell. He sailed back over the sea with his companions, and from that day to this there has been neither tale nor tidings of Prince Bran.
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renegadetribune--2020-02-17--The Bizarre World of Fake Martial Arts

The Bizarre World of Fake Martial Arts

This is an interesting short documentary about the phenomenon of people who promote fake “ fighting , ” instead of @ @ @ @ @ .