renegadetribune--2020-03-06--Can Cabbage Beat Chemo for Cervical Cancer?

Mainstream medicine ’ s cancer treatments of radiation and chemotherapy are far from a cure .
In fact , they can make cancer more deadly .
But new research shows some common vegetables may be more effective in battling cancer Why ?
The answer has to do with cancer stem cells ( CSCs ) that chemo and radiation can ’ t touch .
In a study published in the journal Cancer , UCLA researchers showed that radiation actually makes breast cancer cells MORE malignant .
[ i ] They found that radiation kills about half of the tumor cells treated @ @ @ @ @ @ @ into “ induced breast cancer stem cells.
” Though cancer stem cells make up less than 5 percent of a tumor , they can regenerate the original tumor .
In fact , these new stem cells are up to 30 times more likely to form tumors compared to cancer cells that didn ’ t get radiation .
CSCs can also migrate through blood vessels spreading cancer to secondary locations .
Chemo works the same way .
It kills only the less harmful cancer cells .
The cells that are left are more the @ @ @ @ @ @ @ treatments .
Researchers from South Dakota State University have found that a compound in cruciferous vegetables like broccoli , cabbage , and cauliflower may target those cancer stem cells .
[ ii ] In fact , it may help prevent the recurrence and spread of some cancers .
The compound is called phenethyl isothiocyanate ( PEITC ) .
When the researchers added PEITC to a Petri dish with human cervical cancer stem cells about 75 percent of the stem cells died within 24 hours .
PEITC is found in cruciferous vegetables .
Studies @ @ @ @ @ @ @ ’ s also been shown to have chemopreventive activity against a range of cancers including colon , prostate , breast , cervical , ovarian , and pancreatic .
It ’ s currently in clinical trials for lung cancer .
The South Dakota researchers found that PEITC slowed the formation of cervical cancer stem cells in a dose-dependent manner .
The researchers also found that PEITC significantly reduced the proliferation of both cervical cancer cells and stem cells .
In fact , it worked comparably to salinomycin , a chemo drug , but without @ @ @ @ @ @ @ , the effects of PEITC were significantly better in abrogating cervical cancer stem cell proliferation than paclitaxel , another toxic chemo drug .
In mice , the researchers also found that PEITC lowered the average number and size of tumors .
The researchers noted that “ it is becoming increasingly evident that cancer treatment that fails to eliminate CSCs allows relapse of the tumor.
” They concluded that “ importantly , PEITC is anti-proliferative in both [ cervical ] cancer cells and [ cervical cancer stem cells ] , suggesting that it may @ @ @ @ @ @ @ than compounds targeting either CSCs or regular cancer cells alone.
” You don ’ t have to wait for a new drug to be developed to take advantage of PEITC .
The researchers noted that the concentrations of PEITC they used in their study can be achieved through a diet rich in cruciferous vegetables .
They particularly recommended land and watercress .
Prior research published in the British Journal of Nutrition and Biochemical Pharmacology , showed that PEITC from watercress may suppress breast cancer cell development .
A small group of breast cancer @ @ @ @ @ @ @ then had their blood tested over the next 24 hours .
The researchers found significant levels of PEITC in the blood following the watercress meal .
Other studies show that eating watercress and broccoli decreases breast cancer risk .
And broccoli has been shown to kill the stem cells that make cancer immortal as show in the video below : All good reasons to eat more of these healthy veggies .
Cruciferous vegetables were originally named for the way their flowers seemed to form a cross or crucifix shape .
But they are @ @ @ @ @ @ @ .
That comes from their botanical name which translates to “ cabbage.
” The most common cruciferous vegetables you ’ ll find in the supermarket include : These vegetables have also been found to improve survival rates in ovarian cancer patients .
[ iii ] They contain another cancer-protective compound called sulforaphane .
This powerful compound improves the liver ’ s ability to detoxify carcinogens and other toxins .
• Curcumin , a compound found in the spice turmeric , can target brain cancer stem cells .
[ iv ] • Combining curcumin @ @ @ @ @ @ @ pepper , helps prevent breast cancer stem cells from renewing themselves .
[ v ] • EGCG , a compound in green tea , stops prostate cancer stem cells from renewing themselves .
• And combining EGCG with quercetin , a compound found in onions and apples , stops cancer stem cells from migrating and invading other tissues .
[ vi ] For more information on cancer stem cells read : Are Cancer Stem Cells the Key to Discovering a Cure ?
and 25 Cancer Stem Cell Killing Foods Smarter Than Chemo & @ @ @ @ @ @ @ approaches to cervical cancer prevention and/or treatment review : Cervical Cancer database .
Learn more about cancer stem cells on our research page dedicated to the topic : Cancer Stem Cells .
[ i ] Printz , C. , “ Radiation treatment generates therapy-resistant cancer stem cells from less aggressive breast cancer cells.
” Cancer 2012 ; 118 : 3225 .
[ ii ] Dan Wang , Bijaya Upadhyaya , Yi Liu , David Knudsen , Moul Dey .
“ Phenethyl isothiocyanate upregulates death receptors 4 and 5 and inhibits proliferation in human @ @ @ @ @ @ @ 2014 ; 14 ( 1 ) : 591 DOI : 10.1186/1471-2407-14-591 [ iii ] Dolecek , Therese A. et al.
, “ Prediagnosis Food Patterns Are Associated with Length of Survival from Epithelial Ovarian Cancer.
” Journal of the American Dietetic Association , Volume 110 , Issue 3 , 369 – 382 [ iv ] Dunne Fong et al “ Curcumin inhibits the side population ( SP ) phenotype of the rat C6 glioma cell line : towards targeting of cancer stem cells with phytochemicals.
” Cancer Lett .
2010 1 ; 293 @ @ @ @ @ @ @ ] Madhuri Kakarala et al “ Targeting breast stem cells with the cancer preventive compounds curcumin and piperine.
” Breast Cancer Res Treat .
2010 Aug ; 122 ( 3 ) :777-85 .
[ vi ] Su-Ni Tang , et al “ The dietary bioflavonoid quercetin synergizes with epigallocathechin gallate ( EGCG ) to inhibit prostate cancer stem cell characteristics , invasion , migration and epithelial-mesenchymal transition.
” J Mol Signal .
2010 ; 5:14 .

By GreenMedInfo Research Group
Mainstream medicine’s cancer treatments of radiation and chemotherapy are far from a cure. In fact, they can make cancer more deadly. But new research shows some common vegetables may be more effective in battling cancer
Why? The answer has to do with cancer stem cells (CSCs) that chemo and radiation can’t touch.
In a study published in the journal Cancer, UCLA researchers showed that radiation actually makes breast cancer cells MORE malignant.[i] They found that radiation kills about half of the tumor cells treated.
But radiation also transforms other cells into “induced breast cancer stem cells.” Though cancer stem cells make up less than 5 percent of a tumor, they can regenerate the original tumor. In fact, these new stem cells are up to 30 times more likely to form tumors compared to cancer cells that didn’t get radiation. CSCs can also migrate through blood vessels spreading cancer to secondary locations.
Chemo works the same way. It kills only the less harmful cancer cells. The cells that are left are more the lethal CSCs that are resistant to traditional treatments.
Researchers from South Dakota State University have found that a compound in cruciferous vegetables like broccoli, cabbage, and cauliflower may target those cancer stem cells. [ii] In fact, it may help prevent the recurrence and spread of some cancers.
The compound is called phenethyl isothiocyanate (PEITC). When the researchers added PEITC to a Petri dish with human cervical cancer stem cells about 75 percent of the stem cells died within 24 hours.
PEITC is found in cruciferous vegetables. Studies show it has anti-inflammatory powers. It’s also been shown to have chemopreventive activity against a range of cancers including colon, prostate, breast, cervical, ovarian, and pancreatic. It’s currently in clinical trials for lung cancer.
The South Dakota researchers found that PEITC slowed the formation of cervical cancer stem cells in a dose-dependent manner. The researchers also found that PEITC significantly reduced the proliferation of both cervical cancer cells and stem cells. In fact, it worked comparably to salinomycin, a chemo drug, but without the toxic side effects.
In addition, the effects of PEITC were significantly better in abrogating cervical cancer stem cell proliferation than paclitaxel, another toxic chemo drug.
In mice, the researchers also found that PEITC lowered the average number and size of tumors.
The researchers noted that “it is becoming increasingly evident that cancer treatment that fails to eliminate CSCs allows relapse of the tumor.”
They concluded that “importantly, PEITC is anti-proliferative in both [cervical] cancer cells and [cervical cancer stem cells], suggesting that it may contribute to eradication of cancer more efficiently than compounds targeting either CSCs or regular cancer cells alone.”
You don’t have to wait for a new drug to be developed to take advantage of PEITC. The researchers noted that the concentrations of PEITC they used in their study can be achieved through a diet rich in cruciferous vegetables. They particularly recommended land and watercress.
Prior research published in the British Journal of Nutrition and Biochemical Pharmacology, showed that PEITC from watercress may suppress breast cancer cell development. A small group of breast cancer survivors ate a bowl of watercress and then had their blood tested over the next 24 hours. The researchers found significant levels of PEITC in the blood following the watercress meal. Other studies show that eating watercress and broccoli decreases breast cancer risk.
And broccoli has been shown to kill the stem cells that make cancer immortal as show in the video below:
All good reasons to eat more of these healthy veggies. Cruciferous vegetables were originally named for the way their flowers seemed to form a cross or crucifix shape. But they are also known as “brassica” vegetables. That comes from their botanical name which translates to “cabbage.”
The most common cruciferous vegetables you’ll find in the supermarket include:
Arugula
Bok choy
Broccoli
Broccoli sprouts
Brussels sprouts
Cabbage
Cauliflower
Collard greens
Kale
Mustard greens
Radishes
Rutabagas
Watercress
These vegetables have also been found to improve survival rates in ovarian cancer patients.[iii] They contain another cancer-protective compound called sulforaphane. This powerful compound improves the liver’s ability to detoxify carcinogens and other toxins.
Other foods found to target cancer stem cells include:
Curcumin, a compound found in the spice turmeric, can target brain cancer stem cells. [iv]
a compound found in the spice turmeric, can target brain cancer stem cells. Combining curcumin with piperine , a compound in black pepper, helps prevent breast cancer stem cells from renewing themselves. [v]
, a compound in black pepper, helps prevent breast cancer stem cells from renewing themselves. EGCG , a compound in green tea, stops prostate cancer stem cells from renewing themselves.
, a compound in green tea, stops prostate cancer stem cells from renewing themselves. And combining EGCG with quercetin, a compound found in onions and apples, stops cancer stem cells from migrating and invading other tissues.[vi]
For more information on cancer stem cells read: Are Cancer Stem Cells the Key to Discovering a Cure? and 25 Cancer Stem Cell Killing Foods Smarter Than Chemo & Radiation.
For more information on natural approaches to cervical cancer prevention and/or treatment review: Cervical Cancer database. Learn more about cancer stem cells on our research page dedicated to the topic: Cancer Stem Cells.
References
[i] Printz, C., “Radiation treatment generates therapy-resistant cancer stem cells from less aggressive breast cancer cells.” Cancer 2012; 118: 3225.
[ii] Dan Wang, Bijaya Upadhyaya, Yi Liu, David Knudsen, Moul Dey. “Phenethyl isothiocyanate upregulates death receptors 4 and 5 and inhibits proliferation in human cancer stem-like cells.” BMC Cancer, 2014; 14 (1): 591 DOI: 10.1186/1471-2407-14-591
[iii] Dolecek, Therese A. et al., “Prediagnosis Food Patterns Are Associated with Length of Survival from Epithelial Ovarian Cancer.” Journal of the American Dietetic Association , Volume 110 , Issue 3 , 369 – 382
[iv] Dunne Fong et al “Curcumin inhibits the side population (SP) phenotype of the rat C6 glioma cell line: towards targeting of cancer stem cells with phytochemicals.” Cancer Lett. 2010 1;293(1):65-72.
[v] Madhuri Kakarala et al “Targeting breast stem cells with the cancer preventive compounds curcumin and piperine.” Breast Cancer Res Treat. 2010 Aug ;122(3):777-85.
[vi] Su-Ni Tang, et al “The dietary bioflavonoid quercetin synergizes with epigallocathechin gallate (EGCG) to inhibit prostate cancer stem cell characteristics, invasion, migration and epithelial-mesenchymal transition.” J Mol Signal. 2010 ;5:14.
Originally published: 2017-12-17
Article updated: 2019-09-26


renegadetribune--2020-03-06--Antiques Roadshow – ‘Jews Out’ Boardgame

‘ JEWS OUT ’ boardgame on the Antiques Roadshow .
The game clearly shows the objective was to deport Jews @ @ @ @ @

Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-03-06--Bodybuilder Battle: Dave Palumbo Annoyed as Dorian Yates Still Disputes the Holocaust

Bodybuilder Dorian Yates still disputes the official Holocaust narrative to the annoyance of Dave Palumbo and friends .
FYI – @ @ @ @ @ they were competing , especially Yates .

Bodybuilder Dorian Yates still disputes the official Holocaust narrative to the annoyance of Dave Palumbo and friends. FYI – these guys were HUGE when they were competing, especially Yates.
Bitchute link
Share now!
Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-03-06--Who Made Coronavirus? Was It the U.S., Israel or China Itself?

The most commonly reported mainstream media account of the creation of the Coronavirus suggests that it was derived from an animal borne microorganism found in a wild bat that was consumed by an ethnic Chinese resident of Wuhan .
But there appears to be some evidence to dispute that in that adjacent provinces in China , where wild bats are more numerous , have not experienced major outbreaks of the disease .
Because of that and other factors , there has also been considerable speculation that the Coronavirus did not occur naturally through mutation but rather was produced in a @ @ @ @ @ @ @ agent .
Several reports suggest that there are components of the virus that are related to HIV that could not have occurred naturally .
If it is correct that the virus had either been developed or even produced to be weaponized it would further suggest that its escape from the Wuhan Institute of Virology Lab and into the animal and human population could have been accidental .
Technicians who work in such environments are aware that “ leaks ” from laboratories occur frequently .
There is , of course and inevitably , another @ @ @ @ @ @ @ that as the Trump Administration has been constantly raising the issue of growing Chinese global competitiveness as a direct threat to American national security and economic dominance , it must might be possible that Washington has created and unleashed the virus in a bid to bring Beijing ’ s growing economy and military might down a few notches .
It is , to be sure , hard to believe that even the Trump White House would do something so reckless , but there are precedents for that type of behavior .
In 2005-9 @ @ @ @ @ @ @ a computer virus called Stuxnet , which was intended to damage the control and operating systems of Iranian computers being used in that country ’ s nuclear research program .
Admittedly Stuxnet was intended to damage computers , not to infect or kill human beings , but concerns that it would propagate and move to infect computers outside Iran proved to be accurate as it spread to thousands of PCs outside Iran , in countries as far flung as China , Germany , Kazakhstan and Indonesia .
Inevitably there is an Israeli story @ @ @ @ @ @ @ what has been going on in China .
Scientists at Israel ’ s Galilee Research Institute are now claiming that they will have a vaccine against coronavirus in a few weeks which will be ready for distribution and use within 90 days .
The institute is claiming that it has been engaged in four years of research on avian coronavirus funded by Israel ’ s Ministries of Science & Technology and Agriculture .
They are claiming that the virus is similar to the version that has infected humans , which has led to @ @ @ @ @ @ @ but some scientists are skeptical that a new vaccine could be produced so quickly to prevent a virus that existed only recently .
They also have warned that even if a vaccine is developed it would normally have to be tested for side effects , a process that normally takes over a year and includes using it on infected humans .
If one even considers it possible that the United States had a hand in creating the coronavirus at what remains of its once extensive biological weapons research center in Ft Detrick Maryland @ @ @ @ @ @ @ was a partner in the project .
Helping to develop the virus would also explain how Israeli scientists have been able to claim success at creating a vaccine so quickly , possibly because the virus and a treatment for it were developed simultaneously .
In any event , there are definite political ramifications to the appearance of the coronavirus , and not only in China .
In the United States President Donald Trump is already being blamed for lying about the virus and there are various scenarios in mainstream publications speculating over the @ @ @ @ @ @ @ .
If the economy sinks together with the stock market , it will reflect badly on Trump whether or not he is actually at fault .
If containment and treatment of the disease itself in the United States does not go well , there could also be a considerable backlash , particularly as the Democrats have been promoting improving health care .
One pundit argues , however , that disease and a sinking economy will not matter as long as there is a turnaround before the election , but a lot can happen @ @ @ @ @ @ @ then there is the national security/foreign policy issue as seen from both Jerusalem and Washington .
It is difficult to explain why coronavirus has hit one country in particular other than China very severely .
That country is Iran , the often-cited enemy of both the U.S. and Israel .
The number of Iran ’ s coronavirus cases continues to increase , with more positive tests confirmed among government officials last Saturday .
There were 205 new coronavirus cases , bringing the government claimed total to 593 with 43 fatalities , though unofficial @ @ @ @ @ @ @ actually well over 100 .
That ’ s the highest number of deaths from the virus outside of China .
No less than five Iranian Members of Parliament have also tested positive amid a growing number of officials that have contracted the disease .
Iran ’ s vice president Masoumeh Ebtekar and deputy health minister Iraj Harirchi had also previously been confirmed with the virus .
The usual suspects in the United States are delighted to learn of the Iranian deaths .
Mark Dubowitz , Executive Director of the Washington-based but Israeli government @ @ @ @ @ @ @ FDD ) boasted on twitter Tuesday that “ Coronavirus has done what American economic sanctions could not : shut down non-oil exports.
” An Iranian government spokesman responded that “ It ’ s shameful and downright inhuman to cheer for a deadly Virus to spread – and enjoy seeing people suffer for it… ” Dubowitz followed up with an additional taunt , that Tehran has “ spread terrorism ” in the Middle East and “ now it ’ s spreading the coronavirus.
” So , you have your choice .
Coronavirus occurred naturally @ @ @ @ @ @ @ lab in China itself or even from Israel or the United States .
If one suspects Israel and/or the United States , the intent clearly would have been to create a biological weapon that would damage two nations that have been designated as enemies .
But the coronavirus can not be contained easily and it is clear that many thousands of people will die from it .
Unfortunately , as with Stuxnet , once the genie is out of the bottled it is devilishly hard to induce it to go back in .

By Philip Giraldi
The most commonly reported mainstream media account of the creation of the Coronavirus suggests that it was derived from an animal borne microorganism found in a wild bat that was consumed by an ethnic Chinese resident of Wuhan. But there appears to be some evidence to dispute that in that adjacent provinces in China, where wild bats are more numerous, have not experienced major outbreaks of the disease. Because of that and other factors, there has also been considerable speculation that the Coronavirus did not occur naturally through mutation but rather was produced in a laboratory, possibly as a biological warfare agent.
Several reports suggest that there are components of the virus that are related to HIV that could not have occurred naturally. If it is correct that the virus had either been developed or even produced to be weaponized it would further suggest that its escape from the Wuhan Institute of Virology Lab and into the animal and human population could have been accidental. Technicians who work in such environments are aware that “leaks” from laboratories occur frequently.
There is, of course and inevitably, another theory. There has been some speculation that as the Trump Administration has been constantly raising the issue of growing Chinese global competitiveness as a direct threat to American national security and economic dominance, it must might be possible that Washington has created and unleashed the virus in a bid to bring Beijing’s growing economy and military might down a few notches. It is, to be sure, hard to believe that even the Trump White House would do something so reckless, but there are precedents for that type of behavior. In 2005-9 the American and Israeli governments secretly developed a computer virus called Stuxnet, which was intended to damage the control and operating systems of Iranian computers being used in that country’s nuclear research program. Admittedly Stuxnet was intended to damage computers, not to infect or kill human beings, but concerns that it would propagate and move to infect computers outside Iran proved to be accurate as it spread to thousands of PCs outside Iran, in countries as far flung as China, Germany, Kazakhstan and Indonesia.
Inevitably there is an Israeli story that just might shed some light on what has been going on in China. Scientists at Israel’s Galilee Research Institute are now claiming that they will have a vaccine against coronavirus in a few weeks which will be ready for distribution and use within 90 days. The institute is claiming that it has been engaged in four years of research on avian coronavirus funded by Israel’s Ministries of Science & Technology and Agriculture. They are claiming that the virus is similar to the version that has infected humans, which has led to breakthroughs in development through genetic manipulation, but some scientists are skeptical that a new vaccine could be produced so quickly to prevent a virus that existed only recently. They also have warned that even if a vaccine is developed it would normally have to be tested for side effects, a process that normally takes over a year and includes using it on infected humans.
If one even considers it possible that the United States had a hand in creating the coronavirus at what remains of its once extensive biological weapons research center in Ft Detrick Maryland, it is very likely that Israel was a partner in the project. Helping to develop the virus would also explain how Israeli scientists have been able to claim success at creating a vaccine so quickly, possibly because the virus and a treatment for it were developed simultaneously.
In any event, there are definite political ramifications to the appearance of the coronavirus, and not only in China. In the United States President Donald Trump is already being blamed for lying about the virus and there are various scenarios in mainstream publications speculating over the possible impact on the election in 2020. If the economy sinks together with the stock market, it will reflect badly on Trump whether or not he is actually at fault. If containment and treatment of the disease itself in the United States does not go well, there could also be a considerable backlash, particularly as the Democrats have been promoting improving health care. One pundit argues, however, that disease and a sinking economy will not matter as long as there is a turnaround before the election, but a lot can happen in the next eight months.
And then there is the national security/foreign policy issue as seen from both Jerusalem and Washington. It is difficult to explain why coronavirus has hit one country in particular other than China very severely. That country is Iran, the often-cited enemy of both the U.S. and Israel. The number of Iran’s coronavirus cases continues to increase, with more positive tests confirmed among government officials last Saturday. There were 205 new coronavirus cases, bringing the government claimed total to 593 with 43 fatalities, though unofficial hospital reports suggest that the deaths are actually well over 100. That’s the highest number of deaths from the virus outside of China.
No less than five Iranian Members of Parliament have also tested positive amid a growing number of officials that have contracted the disease. Iran’s vice president Masoumeh Ebtekar and deputy health minister Iraj Harirchi had also previously been confirmed with the virus.
The usual suspects in the United States are delighted to learn of the Iranian deaths. Mark Dubowitz, Executive Director of the Washington-based but Israeli government connected Foundation for Defense of Democracies (FDD) boasted on twitter Tuesday that “Coronavirus has done what American economic sanctions could not: shut down non-oil exports.” An Iranian government spokesman responded that “It’s shameful and downright inhuman to cheer for a deadly Virus to spread – and enjoy seeing people suffer for it…” Dubowitz followed up with an additional taunt, that Tehran has “spread terrorism” in the Middle East and “now it’s spreading the coronavirus.”
So, you have your choice. Coronavirus occurred naturally, or it came out of a lab in China itself or even from Israel or the United States. If one suspects Israel and/or the United States, the intent clearly would have been to create a biological weapon that would damage two nations that have been designated as enemies. But the coronavirus cannot be contained easily and it is clear that many thousands of people will die from it. Unfortunately, as with Stuxnet, once the genie is out of the bottled it is devilishly hard to induce it to go back in.


Alerta Judaida (Compilation)

This compilation shows just how accurate the National Socialists were .
They knew the threat of jewish domination and tried @ @ @ @ @ world from coming to fruition .

This compilation shows just how accurate the National Socialists were. They knew the threat of jewish domination and tried to stop today's world from coming to fruition.


renegadetribune--2020-03-07--Welsh Fairy Tales and the Ancient Mythology

By Wirt Sikes From British Goblins : Welsh Folk-lore , Fairy Mythology , Legends and Traditions [ 1880 ] At eve , the primrose path along , The milkmaid shortens with a song Her solitary way ; She sees the fairies with their queen Trip hand-in-hand the circled green , And hears them raise , at times unseen , The ear-enchanting lay .
Rev .
John Logan : Ode to Spring , 1780 WITH regard to other divisions of the field of folk-lore , the views of scholars differ , but in the realm of faerie these differences are reconciled @ @ @ @ @ @ @ are relics of the ancient mythology ; and the philosophers stroll hand in hand harmoniously .
This is as it should be , in a realm about which cluster such delightful memories of the most poetic period of life–childhood , before scepticism has crept in as ignorance slinks out .
The knowledge which introduced scepticism is infinitely more valuable than the faith it displaced ; but , in spite of that , there be few among us who have not felt evanescent regrets for the displacement by the foi scientifique of the old @ @ @ @ @ @ @ so peculiarly fascinating in that old belief , that ‘ once upon a time ’ the world was less practical in its facts than now , less commonplace and hum-drum , less subject to the inexorable laws of gravitation , optics , and the like .
What dramas it has yielded !
What poems , what dreams , what delights !
But since the knowledge of our maturer years destroys all that , it is with a degree of satisfaction we can turn to the consolations of the fairy mythology .
The beloved @ @ @ @ @ @ @ ’ –but at least they are not mere idle nonsense , and they have a good and sufficient reason for being in the world ; we may continue to respect them .
The wit who observed that the final cause of fairy legends is ‘ to afford sport for people who ruthlessly track them to their origin , ’ [ Saturday Review , ’ October 20 , 1877 ] expressed a grave truth in jocular form .
Since one can no longer rest in peace with one ’ s ignorance , it is @ @ @ @ @ @ @ legends to find that he need not sweep them into the grate as so much rubbish ; on the contrary they become even more enchanting in the crucible of science than they were in their old character .
Among the vulgar in Wales , the belief in fairies is less nearly extinct than casual observers would be likely to suppose .
Even educated people who dwell in Wales , and have dwelt there all their lives , can not always be classed as other than casual observers in this field .
There are @ @ @ @ @ @ @ attention to the subject , and have formed an opinion as to the extent of prevalence of popular credulity herein ; but most Welsh people of the educated class , I find , have no opinion , beyond a vague surprise that the question should be raised at all .
So lately as the year 1858 , a learned writer in the ‘ Archaeologia Cambrensis ’ declared that ‘ the traveller may now pass from one end of the Principality to the other , without his being shocked or amused , as the @ @ @ @ @ @ @ the fairy legends or popular tales which used to pass current from father to son .
But in the same periodical , eighteen years later , I find Mr. John Walter Lukis ( President of the Cardiff Naturalists ’ Society ) , asserting with regard to the cromlechs , tumuli , and ancient camps in Glamorganshire : ‘ There are always fairy tales and ghost stories connected with them ; some , though fully believed in by the inhabitants of those localities , are often of the most absurd character ; in fact @ @ @ @ @ @ @ more they are believed in.
’ [ ‘ Archaelogia Cambrensis , ’ 4th Sc.
, vi.
, 174 ] My own observation leads me to support the testimony of the last-named witness .
Educated Europeans generally conceive that this sort of belief is extinct in their own land , or , at least their own immediate section of that land .
They accredit such degree of belief as may remain , in this enlightened age , to some remote part-to the south , if they dwell in the north ; to the north @ @ @ @ @ @ @ .
But especially they accredit it to a previous age : in Wales , to last century , or the middle ages , or the days of King Arthur .
The rector of Merthyr , being an elderly man , accredits it to his youth .
‘ I am old enough to remember , ’ he wrote me under date of January 30th , 1877 , ‘ that these tales were thoroughly believed in among country folk forty or fifty years ago.
’ People of superior culture have held this kind of faith @ @ @ @ @ @ @ , in every age , except the more remote .
Chaucer held it , almost five centuries ago , and wrote [ ‘ Wyf of Bathes Tale , ’ ‘ Canterbury Tales.
’ ] : Dryden held it , two hundred years later , and said of the fairies : In all later days , other authors have written the same sort of thing ; it is not thus now , say they , but it was recently thus .
The truth , probably , is that if you will but sink down @ @ @ @ @ @ @ of ignorant life , especially in rural neighbour hoods , there you will find the same old beliefs prevailing , in about the same degree to which they have ever prevailed , within the past five hundred years .
To sink to this level successfully , one must become a living unit in that life , as I have done in Wales and elsewhere , from time to time .
Then one will hear the truth from , or at least the true sentiments of ; the class he seeks to know .
@ @ @ @ @ @ @ relegating fairy belief to a date just previous to its own does not apply , however , to superstitious beliefs in general ; for , concerning many such beliefs , their greater or less prevalence at certain dates ( as in the history of witchcraft ) is matter of well-ascertained fact .
I confine the argument , for the present , strictly to the domain of faerie .
In this domain , the prevalent belief in Wales may be said to rest with the ignorant , to be strongest in rural and mining @ @ @ @ @ @ @ , and to relate to anywhere except the spot where the speaker dwells-as to the next parish , to the next county , to the distant mountains , or to the shadow-land of Gwerddonau Llion , the green meadows of the sea .
In Arthur ’ s day and before that , the people of South Wales regarded North Wales as preeminently the land of faerie .
In the popular imagination , that distant country was the chosen abode of giants , monsters , magicians , and all the creatures of enchantment .
@ @ @ @ @ @ @ on their visits to the sunny land of the south .
The chief philosopher of that enchanted region was a giant who sat on a mountain peak and watched the stars .
It had a wizard monarch called Gwydion , who possessed the power of changing himself into the strangest possible forms .
The peasant who dwelt on the shores of Dyfed ( Demetia ) saw in the distance , beyond the blue waves of the ocean , shadowy mountain summits piercing the clouds , and guarding this mystic region in solemn majesty @ @ @ @ @ @ @ storm-clouds from the home of the tempest ; thence streamed up the winter sky the flaming banners of the Northern lights ; thence rose through the illimitable darkness on high , the star-strewn pathway of the fairy king .
These details are current in the Mabinogion , those brilliant stories of Welsh enchantment .
so gracefully clone into English by Lady Charlotte Guest , [ ‘ The Mabinogion , from the Welsh of the Llyfr Coch o Hergest.
’ Translated , with notes by Lady Charlotte Guest .
( New Edition , London @ @ @ @ @ @ @ is believed that all the Mabinogion in which these details were found were written in Dyfed .
This was the region on the west , now covered by Pembroke , Carmarthen , and Cardigan shires .
More recently than the time above indicated , special traditions have located fairy-land in the Vale of Neath , in Glamorganshire .
Especially does a certain steep and rugged crag there , called Craig y Ddinas , bear a distinctly awful reputation as a stronghold of the fairy tribe [ There are two hills in Glamorganshire called @ @ @ @ @ @ @ in Wales ] .
Its caves and crevices have been their favourite haunt for many centuries , and upon this rock was held the court of the last fairies who have ever appeared in Wales .
Needless to say there are men still living who remember the visits of the fairies to Craig y Ddinas , although they aver the little folk are no longer seen there .
It is a common remark that the Methodists drove them away ; indeed , there are numberless stories which show the fairies to have been @ @ @ @ @ @ @ in Wales , by a cordial antipathy for all dissenting preachers .
In this antipathy , it may be here observed , teetotallers were included .
The sovereign of the fairies , and their especial guardian and protector , was one Gwyn ap Nudd .
He was also ruler over the goblin tribe in general .
His name often occurs in ancient Welsh poetry .
An old bard of the fourteenth century , who , led away by the fairies , rode into a turf bog on a mountain one dark night , @ @ @ @ @ @ @ ap Nudd , a palace for goblins and their tribe.
’ The association of this legendary character with the goblin fame of the Vale of Neath will appear , when it is mentioned that Nudd in Welsh is pronounced simply Neath , and not otherwise .
As for the fairy queen , she does not seem to have any existence among Cambrian goblins .
It is nevertheless thought by Cambrian etymologists , that Morgana is derived from Mor Gwyn , the white maid ; and the Welsh proper name Morgan can hardly fail @ @ @ @ @ @ @ though it is not necessarily significant .
The legend of St. Collen , in which Gwyn ap Nudd figures , represents him as king of Annwn ( hell , or the shadow land ) as well as of the fairies .
[ ‘ Greal ’ ( 8vo .
London , 1805 ) , p.337 ] Collen was passing a period of mortification as a hermit , in a cell tinder a rock on a mountain .
There he one day overheard two men talking about Gwyn ap Nudd , and giving him this @ @ @ @ @ @ @ to the men to go away and hold their tongues , instead of talking about devils .
For this Collen was rebuked , as the king of fairyland had an objection to such language .
The saint was summoned to meet the king on the hill-top at noon , and after repeated refusals , he finally went there ; but he carried a flask of holy water with him .
‘ And when he came there he saw the fairest castle he had ever beheld , and around it the best appointed troops @ @ @ @ @ @ @ kind of music of voice and string , and steeds with youths upon them , the comeliest in the world , and maidens of elegant aspect , sprightly , light of foot , of graceful apparel , and in the bloom of youth ; and every magnificence becoming the court of a puissant sovereign .
And he beheld a courteous man on the top of the castle who bade him enter , saying that the king was waiting for him to come to meat .
And Cohen went into the castle , and @ @ @ @ @ @ @ sitting in a golden chair .
And he welcomed Collen honourably , and desired him to eat , assuring him that besides what he saw , he should have the most luxurious of every dainty and delicacy that the mind could desire , and should be supplied with every drink and liquor that the heart could wish ; and that there should be in readiness for him every luxury of courtesy and service , of banquet and of honourable entertainment , of rank and of presents , and every respect and welcome due @ @ @ @ @ @ @ ” I will not eat the leaves of the trees , ” said Collen .
“ Didst thou ever see men of better equipment than these of red and blue ?
” asked the king .
“ Their equipment is good enough , ” said Collen , “ for such equipment as it is.
” “ What kind of equipment is that ?
” said the king .
Then said Collen , “ The red on the one part signifies burning , and the blue on the other signifies coldness.
” And with @ @ @ @ @ @ @ threw the holy water on their heads , whereupon they vanished from his sight , so that there was neither castle nor troops , nor men , nor maidens , nor music , nor song , nor steeds , nor youths , nor banquet , nor the appearance of anything whatever but the green hillocks.
’ A third form of Welsh popular belief as to the whereabouts of fairy-land corresponds with the Avalon of the Arthurian legends .
The green meadows of the sea , called in the triads Gwerddonau LIon , are @ @ @ @ @ @ @ In sunlight and beauty on Ocean ’ s calm breast .
Parry ’ s ‘ Welsh Melodies ’ Many extraordinary superstitions survive with regard to these islands .
They were supposed to be the abode of the souls of certain Druids , who , not holy enough to enter the heaven of the Christians , were still not wicked enough to be condemned to the tortures of annwn , and so were accorded a place in this romantic sort of purgatorial paradise .
In the fifth century a voyage was made , by @ @ @ @ @ @ @ of these enchanted islands ; with his family he sailed away into the unknown waters , and was never heard of more .
This voyage Is commemorated in the triads as one of the Three Losses by Disappearance , the two others being Merlin ’ s and Madog ’ s .
Merlin sailed away in a ship of glass ; Madog sailed in search of America and neither returned , but both disappeared for ever .
In Pembrokeshire and southern Carmarthenshire are to be found traces of this belief .
There are sailors @ @ @ @ @ @ @ of the green meadows of enchantment lying in the Irish channel to the west of Pembrokeshire .
Sometimes they are visible to the eyes of mortals for a brief space , when suddenly they vanish .
There are traditions of sailors who , in the early part of the present century , actually went ashore on the fairy islands–not knowing that they were such , until they returned to their boats , when they were filled with awe at seeing the islands disappear from their sight , neither sinking in the sea , @ @ @ @ @ @ @ but simply vanishing suddenly .
The fairies inhabiting these islands are said to have regularly attended the markets at Milford Haven and Laugharne .
They made their purchases without speaking , laid down their money and departed , always leaving the exact sum required , which they seemed to know , without asking the price of anything .
Sometimes they were invisible , but they were often seen , by sharp-eyed persons .
There was always one special butcher at Milford Haven upon whom the fairies bestowed their patronage , instead of distributing @ @ @ @ @ @ @ folk could see the green fairy islands distinctly , lying out a short distance from land : and the general belief was that they were densely peopled with fairies .
It was also said that the latter went to and fro between the islands and the shore through a subterranean gallery under the bottom of the sea .
That isolated cape which forms the county of Pembroke was looked upon as a land of mystery by the rest of Wales long after it had been settled by the Flemings in 1113 .
A @ @ @ @ @ @ @ sea-girt promontory ; the inhabitants talked in an unintelligible jargon that was neither English , nor French , nor Welsh ; and out of its misty darkness came fables of wondrous sort , and accounts of miracles marvellous beyond belief .
Mythology and Christianity spoke together from this strange country , and one could not tell at which to be most amazed , the pagan or the priest .

By Wirt Sikes
From British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions [1880]
At eve, the primrose path along,
The milkmaid shortens with a song
Her solitary way;
She sees the fairies with their queen
Trip hand-in-hand the circled green,
And hears them raise, at times unseen,
The ear-enchanting lay.
Rev. John Logan: Ode to Spring, 1780
I.
WITH regard to other divisions of the field of folk-lore, the views of scholars differ, but in the realm of faerie these differences are reconciled; it is agreed that fairy tales are relics of the ancient mythology; and the philosophers stroll hand in hand harmoniously. This is as it should be, in a realm about which cluster such delightful memories of the most poetic period of life–childhood, before scepticism has crept in as ignorance slinks out. The knowledge which introduced scepticism is infinitely more valuable than the faith it displaced; but, in spite of that, there be few among us who have not felt evanescent regrets for the displacement by the foi scientifique of the old faith in fairies. There was something so peculiarly fascinating in that old belief, that ‘once upon a time’ the world was less practical in its facts than now, less commonplace and hum-drum, less subject to the inexorable laws of gravitation, optics, and the like. What dramas it has yielded! What poems, what dreams, what delights!
But since the knowledge of our maturer years destroys all that, it is with a degree of satisfaction we can turn to the consolations of the fairy mythology. The beloved tales of old are ‘not true’–but at least they are not mere idle nonsense, and they have a good and sufficient reason for being in the world; we may continue to respect them. The wit who observed that the final cause of fairy legends is ‘to afford sport for people who ruthlessly track them to their origin,’ [Saturday Review,’ October 20, 1877] expressed a grave truth in jocular form. Since one can no longer rest in peace with one’s ignorance, it is a comfort to the lover of fairy legends to find that he need not sweep them into the grate as so much rubbish; on the contrary they become even more enchanting in the crucible of science than they were in their old character.
II.
Among the vulgar in Wales, the belief in fairies is less nearly extinct than casual observers would be likely to suppose. Even educated people who dwell in Wales, and have dwelt there all their lives, cannot always be classed as other than casual observers in this field. There are some such residents who have paid special attention to the subject, and have formed an opinion as to the extent of prevalence of popular credulity herein; but most Welsh people of the educated class, I find, have no opinion, beyond a vague surprise that the question should be raised at all. So lately as the year 1858, a learned writer in the ‘Archaeologia Cambrensis’ declared that ‘the traveller may now pass from one end of the Principality to the other, without his being shocked or amused, as the case may be, by any of the fairy legends or popular tales which used to pass current from father to son. But in the same periodical, eighteen years later, I find Mr. John Walter Lukis (President of the Cardiff Naturalists’ Society), asserting with regard to the cromlechs, tumuli, and ancient camps in Glamorganshire: ‘There are always fairy tales and ghost stories connected with them; some, though fully believed in by the inhabitants of those localities, are often of the most absurd character; in fact the more ridiculous they are, the more they are believed in.’ [‘Archaelogia Cambrensis,’ 4th Sc., vi., 174] My own observation leads me to support the testimony of the last-named witness. Educated Europeans generally conceive that this sort of belief is extinct in their own land, or, at least their own immediate section of that land. They accredit such degree of belief as may remain, in this enlightened age, to some remote part-to the south, if they dwell in the north; to the north, if they dwell in the south. But especially they accredit it to a previous age: in Wales, to last century, or the middle ages, or the days of King Arthur. The rector of Merthyr, being an elderly man, accredits it to his youth. ‘I am old enough to remember,’ he wrote me under date of January 30th, 1877, ‘that these tales were thoroughly believed in among country folk forty or fifty years ago.’ People of superior culture have held this kind of faith concerning fairy-lore, it seems to me, in every age, except the more remote. Chaucer held it, almost five centuries ago, and wrote [‘Wyf of Bathes Tale,’ ‘Canterbury Tales.’]:
In olde dayes of the Kyng Arthour, …
Al was this lond fulfilled of fayrie; …
I speke of many hundrid yer ago;
But now can no man see non elves mo.
Dryden held it, two hundred years later, and said of the fairies:
I speak of ancient times, for now the swain
Returning ]ate may pass the woods in vain,
And never hope to see the nightly train.
In all later days, other authors have written the same sort of thing; it is not thus now, say they, but it was recently thus. The truth, probably, is that if you will but sink down to the level of common life, of ignorant life, especially in rural neighbour hoods, there you will find the same old beliefs prevailing, in about the same degree to which they have ever prevailed, within the past five hundred years. To sink to this level successfully, one must become a living unit in that life, as I have done in Wales and elsewhere, from time to time. Then one will hear the truth from, or at least the true sentiments of; the class he seeks to know. The practice of every generation in thus relegating fairy belief to a date just previous to its own does not apply, however, to superstitious beliefs in general; for, concerning many such beliefs, their greater or less prevalence at certain dates (as in the history of witchcraft) is matter of well-ascertained fact. I confine the argument, for the present, strictly to the domain of faerie. In this domain, the prevalent belief in Wales may be said to rest with the ignorant, to be strongest in rural and mining districts, to be childlike and poetic, and to relate to anywhere except the spot where the speaker dwells-as to the next parish, to the next county, to the distant mountains, or to the shadow-land of Gwerddonau Llion, the green meadows of the sea.
III.
In Arthur’s day and before that, the people of South Wales regarded North Wales as preeminently the land of faerie. In the popular imagination, that distant country was the chosen abode of giants, monsters, magicians, and all the creatures of enchantment. Out of it came the fairies, on their visits to the sunny land of the south. The chief philosopher of that enchanted region was a giant who sat on a mountain peak and watched the stars. It had a wizard monarch called Gwydion, who possessed the power of changing himself into the strangest possible forms. The peasant who dwelt on the shores of Dyfed (Demetia) saw in the distance, beyond the blue waves of the ocean, shadowy mountain summits piercing the clouds, and guarding this mystic region in solemn majesty. Thence rolled down upon him the storm-clouds from the home of the tempest; thence streamed up the winter sky the flaming banners of the Northern lights; thence rose through the illimitable darkness on high, the star-strewn pathway of the fairy king. These details are current in the Mabinogion, those brilliant stories of Welsh enchantment. so gracefully clone into English by Lady Charlotte Guest, [‘The Mabinogion, from the Welsh of the Llyfr Coch o Hergest.’ Translated, with notes by Lady Charlotte Guest. (New Edition, London, 1877.)] and it is believed that all the Mabinogion in which these details were found were written in Dyfed. This was the region on the west, now covered by Pembroke, Carmarthen, and Cardigan shires.
More recently than the time above indicated, special traditions have located fairy-land in the Vale of Neath, in Glamorganshire. Especially does a certain steep and rugged crag there, called Craig y Ddinas, bear a distinctly awful reputation as a stronghold of the fairy tribe [There are two hills in Glamorganshire called by this name, and others elsewhere in Wales]. Its caves and crevices have been their favourite haunt for many centuries, and upon this rock was held the court of the last fairies who have ever appeared in Wales. Needless to say there are men still living who remember the visits of the fairies to Craig y Ddinas, although they aver the little folk are no longer seen there. It is a common remark that the Methodists drove them away; indeed, there are numberless stories which show the fairies to have been animated, when they were still numerous in Wales, by a cordial antipathy for all dissenting preachers. In this antipathy, it may be here observed, teetotallers were included.
IV.
The sovereign of the fairies, and their especial guardian and protector, was one Gwyn ap Nudd. He was also ruler over the goblin tribe in general. His name often occurs in ancient Welsh poetry. An old bard of the fourteenth century, who, led away by the fairies, rode into a turf bog on a mountain one dark night, called it the ‘fish-pond of Gwyn ap Nudd, a palace for goblins and their tribe.’ The association of this legendary character with the goblin fame of the Vale of Neath will appear, when it is mentioned that Nudd in Welsh is pronounced simply Neath, and not otherwise. As for the fairy queen, she does not seem to have any existence among Cambrian goblins. It is nevertheless thought by Cambrian etymologists, that Morgana is derived from Mor Gwyn, the white maid; and the Welsh proper name Morgan can hardly fail to be mentioned in this connection, though it is not necessarily significant.
The legend of St. Collen, in which Gwyn ap Nudd figures, represents him as king of Annwn (hell, or the shadow land) as well as of the fairies. [‘Greal’ (8vo. London, 1805), p.337] Collen was passing a period of mortification as a hermit, in a cell tinder a rock on a mountain. There he one day overheard two men talking about Gwyn ap Nudd, and giving him this twofold kingly character. Collen cried out to the men to go away and hold their tongues, instead of talking about devils. For this Collen was rebuked, as the king of fairyland had an objection to such language. The saint was summoned to meet the king on the hill-top at noon, and after repeated refusals, he finally went there; but he carried a flask of holy water with him. ‘And when he came there he saw the fairest castle he had ever beheld, and around it the best appointed troops, and numbers of minstrels and every kind of music of voice and string, and steeds with youths upon them, the comeliest in the world, and maidens of elegant aspect, sprightly, light of foot, of graceful apparel, and in the bloom of youth; and every magnificence becoming the court of a puissant sovereign. And he beheld a courteous man on the top of the castle who bade him enter, saying that the king was waiting for him to come to meat. And Cohen went into the castle, and when lie came there the king was sitting in a golden chair. And he welcomed Collen honourably, and desired him to eat, assuring him that besides what he saw, he should have the most luxurious of every dainty and delicacy that the mind could desire, and should be supplied with every drink and liquor that the heart could wish; and that there should be in readiness for him every luxury of courtesy and service, of banquet and of honourable entertainment, of rank and of presents, and every respect and welcome due to a man of his wisdom. ” I will not eat the leaves of the trees,” said Collen. “Didst thou ever see men of better equipment than these of red and blue?” asked the king. “Their equipment is good enough,” said Collen, “for such equipment as it is.” “What kind of equipment is that?” said the king. Then said Collen, “The red on the one part signifies burning, and the blue on the other signifies coldness.” And with that Cohen drew out his flask and threw the holy water on their heads, whereupon they vanished from his sight, so that there was neither castle nor troops, nor men, nor maidens, nor music, nor song, nor steeds, nor youths, nor banquet, nor the appearance of anything whatever but the green hillocks.’
V.
A third form of Welsh popular belief as to the whereabouts of fairy-land corresponds with the Avalon of the Arthurian legends. The green meadows of the sea, called in the triads Gwerddonau LIon, are the
Green fairy islands, reposing,
In sunlight and beauty on Ocean’s calm breast.
Parry’s ‘Welsh Melodies’
Many extraordinary superstitions survive with regard to these islands. They were supposed to be the abode of the souls of certain Druids, who, not holy enough to enter the heaven of the Christians, were still not wicked enough to be condemned to the tortures of annwn, and so were accorded a place in this romantic sort of purgatorial paradise. In the fifth century a voyage was made, by the British king Gavran, in search of these enchanted islands; with his family he sailed away into the unknown waters, and was never heard of more. This voyage Is commemorated in the triads as one of the Three Losses by Disappearance, the two others being Merlin’s and Madog’s. Merlin sailed away in a ship of glass; Madog sailed in search of America and neither returned, but both disappeared for ever. In Pembrokeshire and southern Carmarthenshire are to be found traces of this belief. There are sailors on that romantic coast who still talk of the green meadows of enchantment lying in the Irish channel to the west of Pembrokeshire. Sometimes they are visible to the eyes of mortals for a brief space, when suddenly they vanish. There are traditions of sailors who, in the early part of the present century, actually went ashore on the fairy islands–not knowing that they were such, until they returned to their boats, when they were filled with awe at seeing the islands disappear from their sight, neither sinking in the sea, nor floating away upon the waters, but simply vanishing suddenly. The fairies inhabiting these islands are said to have regularly attended the markets at Milford Haven and Laugharne. They made their purchases without speaking, laid down their money and departed, always leaving the exact sum required, which they seemed to know, without asking the price of anything. Sometimes they were invisible, but they were often seen, by sharp-eyed persons. There was always one special butcher at Milford Haven upon whom the fairies bestowed their patronage, instead of distributing their favours indiscriminately. The Milford Haven folk could see the green fairy islands distinctly, lying out a short distance from land: and the general belief was that they were densely peopled with fairies. It was also said that the latter went to and fro between the islands and the shore through a subterranean gallery under the bottom of the sea.
That isolated cape which forms the county of Pembroke was looked upon as a land of mystery by the rest of Wales long after it had been settled by the Flemings in 1113. A secret veil was supposed to cover this sea-girt promontory; the inhabitants talked in an unintelligible jargon that was neither English, nor French, nor Welsh; and out of its misty darkness came fables of wondrous sort, and accounts of miracles marvellous beyond belief. Mythology and Christianity spoke together from this strange country, and one could not tell at which to be most amazed, the pagan or the priest.
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renegadetribune--2020-03-07--Whites Not Welcome at Black Liberation Event to be Held in Belgium

I don ’ t know why any White person would even want to attend this event in the first place , but apparently some are so guilt-tripped by the anti-White media that they actually do .
I also don ’ t understand how a Black History month event can take place at the end of March , but I suppose expecting Black people to operate on “ White people time ” is racist .
Being late is just part of their cultural heritage .
The event is to take place on March 25th and the theme is how Black people @ @ @ @ @ @ @ .
Apparently the way to achieve this goal is not by leaving “ racist ” Europeans and going back to Africa , but by discriminating against the bleeding heart White people who actually care about the well-being of African invaders who are displacing indigenous Europeans .
The only way for a White person to get into the event is by being a guest of a Black person or by volunteering to serve them and clean up after them .
According to the description : Non-black people are only welcomed if they are accompanied @ @ @ @ @ @ @ always get priority… Non-black people are invited to do volunteer work for the participants and the space , then cook and tidy up , to donate a MINIMUM of € 10 per person , ” according to the description .
Do I even need to mention the outrage that would ensue if White people tried to organize an event like this ?

I don’t know why any White person would even want to attend this event in the first place, but apparently some are so guilt-tripped by the anti-White media that they actually do. I also don’t understand how a Black History month event can take place at the end of March, but I suppose expecting Black people to operate on “White people time” is racist. Being late is just part of their cultural heritage.
The event is to take place on March 25th and the theme is how Black people in Europe can be freed from discrimination. Apparently the way to achieve this goal is not by leaving “racist” Europeans and going back to Africa, but by discriminating against the bleeding heart White people who actually care about the well-being of African invaders who are displacing indigenous Europeans.
The only way for a White person to get into the event is by being a guest of a Black person or by volunteering to serve them and clean up after them. According to the description:
Non-black people are only welcomed if they are accompanied by a black person. Black people always get priority… Non-black people are invited to do volunteer work for the participants and the space, then cook and tidy up, to donate a MINIMUM of € 10 per person,” according to the description.
Dit is gewoon racistisch. Punt. pic.twitter.com/Yjn5GMXfv8 — Jef Cauwenberghs (@JefCauwenberghs) March 1, 2020
Do I even need to mention the outrage that would ensue if White people tried to organize an event like this?
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Author: Kyle Hunt Kyle is the publisher of the Renegade Tribune and the founder of Kyle is the publisher of the Renegade Tribune and the founder of Renegade Broadcasting , where he hosts The Solar Storm . He also organized the 2014 White Man March and created the film adaptation of Hellstorm . You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA