renegadetribune--2020-07-08--Race, Nationality and Culture

Race, Nationality and Culture

We speak of race , if a larger group of individual beings within their species agree in the special and balanced constitution of many and precisely the most important genes , and hence in the characteristics and traits in which the genes show themselves .
Corresponding to the unity of body and soul , it is about the physical and psychological characterizes , and in man , whose soul produces spiritual and moral forces , also about the spiritual and moral and about the genes that determine this .
Race is hence so comprehensive that may sciences are involved in @ @ @ @ @ @ @ its essence , its physical and its psychological , spiritual , moral , its meaning in the present and its working in the past .
Race is an object of natural science , in whose sphere , above all , the physical characteristics and traits belong .
Natural science must indeed not ignore the psychological characteristics , they are just not its actual and chief object .
However , in man , in whom the psychological characteristics escalate to high intellectual accomplishments , the science of man is joined by ( psychological ) @ @ @ @ @ @ @ , psychology , and genetics erects a wide bridge between the physical and the psychological , in that it also examines the heredity of psychological characteristics and abilities and the hereditary factors for them .
Race is especially an object of natural history .
The heredity of the physical characteristics of race reaches far back , to the time in which the race formed itself .
Those are long periods of times , during which the race passed down genes unchanged and even given race-mixing again and again dominated .
These processes are @ @ @ @ @ @ @ natural history .
Race is an object of the Science of the Arts , for psychological , intellectual-moral characteristics are tied to the physical characteristics .
The psychological ( intellectual and moral ) constitution and bearing correspond to the physical manifestation , and this psychological aspect is also inherited .
But the Science of the Arts examines and treats the psychological content .
Insight into the physical aspect of race is likewise necessary for it , however , as natural science prerequisite .
Race is especially an object of the history of ideas @ @ @ @ @ @ @ races have demonstrated themselves in their historical accomplishments , and the history of ideas treats these cultural accomplishments of the most diverse kind .
The natural scientific and natural historical significance of race becomes visible almost exclusively among animals , among which the intellectual only here and there , as onset , becomes important for our human view .
On the other hand , in terms of the Science of the Arts and the history of ideas , the intellectual-moral significance of race steps into the foreground in man and in the escalation @ @ @ @ @ @ @ .
We can dissect folks into their racial elements and discover in nationalities and cultures the diverse inner general attitude of the races involved in them .
If this dissection ( analysis ) is successful , then it must conversely be possible to again also construct , explain and understand the folks , their nationalities and cultures from their racial elements through composition ( synthesis ) .
The genes in which the members of a race must agree so that the race exists at all determine through the characters and accomplishments that grow @ @ @ @ @ @ @ .
These characteristics and accomplishments can hence be designated as racial properties .
In regard to the activity of these racial properties , a basic difference now separates man from the animals , not merely from the mammals closest to him such as the anthropoid apes , rather also from those living in state similar organizations such as bees , ants or termites : The life of animals is almost exclusively instinct regulated and the individual leads its special existence even in the herd or in the animal state .
There is hardly @ @ @ @ @ @ @ hand , drive life in man is almost totally elevated into consciousness .
The drives to imitate , to communicate , to help and to be important have thrived to unexpected strength and take effect in awareness of accomplishments that to lead to it that the individual is never isolated , rather communicates with others through gesture and language , later through writing as well , receives experiences from others and adds his own , passes on this property from generation to generation and finally even becomes conscious of his history within the @ @ @ @ @ @ @ builds its nest purely instinctively , even if it has never yet seen one .
Likewise , the actions of the ants are integrated purely instinctively and without even the slightest communication .
A brood of young ants builds the same kind of construction that corresponds to its species .
The direction by oldsters , by the example of the existing structures , is in all probability not necessary for it , although among this or that state-forming insect structures exist that are strongly reminiscent of human culture : a kind of language @ @ @ @ @ @ @ fields , narcotics , burial and such .
But man must always learn almost everything anew and remains , if one artificially keeps him away from the legacy of his nationality , far behind even the most primitive folks and is not even able to speak on his own .
What he is , he owes to the acquired experiences and institutions of the others , of his clan , of his tribe , of his folk and of the other folks with which his folk has exchanged such experiences and institutions .
@ @ @ @ @ @ @ which he has inherited , guarantee him a share in this treasure only insofar as he comes to acquire it ; but then he can also increase it and pass in on enriched .
The acquisition of valuable results is tradition , it leads to it that one uses what the other has found , that the new generations stand on the shoulders of the predecessors as it were .
To the bee belongs its honeycomb constructed of hexagonal cells , to the spider belongs its eight-spoke web , to the birds their @ @ @ @ @ @ @ fox his house and to the folks belong their racially determined native tribe constitutions , their economic forms , their living manner , their pets , their utensils , weapons and clothes , their language , their art , literature and science , their religious life and their whole culture built upon these details .
Culture is always the result of long-lasting , constantly continued and increased tradition .
Each contribution to this increase and escalation , each discovery , invention and improvement , but also every passing along of the already found @ @ @ @ @ @ @ a perpetrator , somebody who thereby bears these cultural accomplishments , that means creates , has , passes on , in short , a culture-bearer .
The relationship between culture-bearer and cultural deed , between achiever and achievement , is the one between gene and application of this biological tendency .
Only a Julius Robert Mayer could enrich the knowledge of the laws of inanimate nature with the comprehensive law of the preservation of energy , only a Gregor Mendel our knowledge of the laws of animate nature with the laws of heredity @ @ @ @ @ @ @ his Faust , only a Hitler our folk with his national unification .
Quite specific genes in fortunate union are necessary for accomplishments of the highest kind , which , however , are always only possible and can also only have a fruitful effect , if they have been preceded by numerous small and medium accomplishments , in part by the great men themselves , but more so by others .
For even the great thing wants to be earned and could never become tangible to the others , if their own effort @ @ @ @ @ @ @ and paving the way ; but even the average accomplishments of a peasant bound to the soil , of an asset work of the productive worker , of a conscientious official , rests on the very substantial genes of these culture-bearers and their predecessors .
Each cultural accomplishment is a result of such genes , biological tendencies and the characteristics growing out of them , and the value of cultural accomplishment is the yardstick for the value of the characteristics upon which they rest .
The characteristics , however , are tied to @ @ @ @ @ @ @ property , and the cultural accomplishments , the result of these characteristics , are , since they only remain valuable , if they are passed on , tradition properties .
One calls the passing along , the handing down , often enough even itself an inheritance .
One should think of Goethe ’ s : “ What you have inherited from your fathers , acquire it , in order to possess it.
” All cultural property is in this sense cultural legacy .
This manner of expression has its good right .
A @ @ @ @ @ @ @ if genes are there that are fitting for it .
If they are lacking , then the legacy becomes forgotten , the cultural property decays .
Racial Properties of First and Higher Order Our view of the concept legacy has fundamentally changed under the influence of the doctrine of genetics .
Earlier , one designated as legacy above all the properties , house , farm and possessions of the testator .
That aside from these materials goods also physical-psychological traits and characteristics are inherited from the parents , in which these traits express @ @ @ @ @ @ @ and accordingly one used the word “ legacy ” for it only in the figurative sense .
Today we know the significance of the passing along of biological tendencies and the characteristics resulting from them through the fertilized egg , and the blood-bound kind of legacy has thereby become the actual one for us .
If one speaks of inheritance of house , farm and property , that hence now logically seems to us as the figurative meaning .
This change of the meaning of the word “ inheritance ” and of all @ @ @ @ @ @ @ goods and assets to those inside the owners , preservers and multipliers of these goods , which is the prerequisite for all possession , preservation and multiplication , is an important achievement of a new time .
For it is a shift of the intellectual-moral weight from the effect to the essence-based cause .
But both physical property as well as the intellectual possessions , among which we now speak of inheritance only in the figurative sense , are tied to their bearers .
Raw materials as well and even the ore deposits @ @ @ @ @ @ @ and only have their value insofar as human beings exist who can process these materials and who master the very ingenious process of extraction and utilization .
Or a hereditary farmstead and everything that goes with it is indeed material property , but therein rules something spiritual-moral whose expression is this material property , and which again and again declares itself for the sensible observer in it .
The same is true for the spiritual goods of culture ; they as well point at the nature and valuable characteristics of their creators and @ @ @ @ @ @ @ goods of culture , both are as inherited goods the result of the genes and characteristics of the bearers of these inherited goods .
So that the cultural goods can be created , preserved , increased , blood-tied characteristics are required .
Without these characteristics , the cultural goods would not exist , could not be preserved and increased .
The valuable , cultural-creative characteristics of the culture-bearers are the foundation ; the inherited goods , their products , build upon them .
So it is justified to designate the respective supply of @ @ @ @ @ @ @ first order and the tradition values as racial properties of higher order .
The racial properties of first and higher order agree in that both of them are not directly inherited and merely gene determined .
Directly inherited is not the characteristic , rather the biological tendency , or expressed more precisely : the manner of reaction , that means the manner how the organism responds to stimuli and demands that confront it , takes a position toward them .
Each characteristic and each accomplishment is such a response that it gives , @ @ @ @ @ @ @ That is simultaneously the still unconscious preliminary stage of valuation and value creation , which given increased mental forces then reaches the conscious stage and high into the intellectual .
However , these first as well as the highest stirrings of valuation and property creation are based on the same primal behaviour of body and soul , thus the physical-psychological union of everything living .
The subsequent response , the stand taken , has as result the racial property , and indeed on the still totally unconscious and gene-closest stage of the racial @ @ @ @ @ @ @ tendency based , gene based characteristic , and then on the higher levels the higher , more conscious , finally very thought out and greatly escalated through the amassing of legacy result of those characteristics and the biological tendencies at work within them , the racial properties of higher order .
These tradition properties , the higher the magnitudes they reach among the most highly talented races , strive precisely as a result of this their high racial gene determination into the unconditional , commonly valid , and from their environmental condition into @ @ @ @ @ @ @ The validity extracted from the actual then finally characterizes the racial properties of highest order , of which we will still speak .
The racial properties of the higher ( and highest ) order are the constantly increasing result of the racial goods of the first order and build upon them as preliminary stage , like , say , the stories and roof of a house upon the foundation walls and cellar rooms .
The roof lies “ higher ” , but it is not “ better ” than the cellar , one @ @ @ @ @ @ @ collapses without the supporting foundation .
The relationship of a note to its higher notes can provide another comparison .
They sound in as soon as the note is struck and determine its tone hue .
Similarly , the racial properties of higher order that join in as soon as the racial properties of the first order take effect in the culture-bearers , determine the unique stamp of the culture .
But the higher notes are not therefore something “ higher ” or “ better ” , and they could never exist on @ @ @ @ @ @ @ is able to illustrate only one part of the thing itself , and this only insufficiently ; for they are comparisons from the sphere of inanimate nature ( house , string ) , while the result that the racial properties of the first order produce in the racial properties of higher order is a process in animate nature , a life process , and as such possesses its fundamentally incomparable uniqueness .
Other life processes as well can not further illustrate it , and that is not at all necessary ; one must @ @ @ @ @ @ @ to justify the distinction between racial properties of first and higher order , it is also not necessary that one now begins , say , to provide cultural accomplishments with order numbers .
Even without that , it is clear that , for example , the steam plough is an accomplishment of a higher order than the wheel plough , and this is one compared to the simple , original hook plough .
One could posit such series everywhere and thereby illustrate what it meant by the higher order .
The racial properties @ @ @ @ @ @ @ tendencies being causally inherited ; the gene pool that enters the fertilized egg is quite exactly determined by the heredity process and always the same .
Then this gene pool must prove itself in growth and life in the environment into which it is placed .
For the transmission of the racial properties of the higher order , tradition , the corresponding thing applies step by step , but the conformity is likewise based in the fact of the tie of the traditional property to the inherited characteristics .
Nonetheless , exact conformity @ @ @ @ @ @ @ .
The first agreement and simultaneously divergence is in regard to heredity and transmission itself .
The racial properties of the first order are elements of their bearers , downright constitute them and are hence quite firmly tied to them .
If these bearers just procreate at all , then they necessarily and causally pass along their genes , and thus their racial properties of the first order .
The racial properties of the higher order are no longer so firmly tied to the culture-bearers .
If their bearers die , they are @ @ @ @ @ @ @ degenerate in their genes , likewise , although usually only after some time , as soon as the consequences take effect .
But the racial properties of the higher order can nonetheless also be passed on to bearers of another kind , of another race and of other nationality , if the difference of the borrowers from the creators is not all too great .
What is true for the racial properties of the first order , is also similarly true for the racial properties of the higher order , but not the @ @ @ @ @ @ @ the possibilities and dangers that they present are very substantial .
The second agreement and simultaneously divergence is in regard to the quantity of what is inherited or passed along .
The genes of the cell at fertilization ( aside from isolated plants ) can not be accumulated beyond the prescribed measure .
They are tied to the cell strings , and from these , thanks to the so-called cell division , always only half of each supply enters the egg at fertilization .
So it is assured that the fertilized egg always @ @ @ @ @ @ @ never overloaded .
The racial properties of the first order , the realized genes , are hence firmly limited .
The racial properties likewise can not be accumulated arbitrarily , rather only corresponding to the holding capacity of their bearers , and thus is limited even in the greatest genius as in all human ability , and this rests on the natural limitation of the racial properties of the first order .
But one of the peculiarities of the culture-creators is that they nonetheless find means to expand these initially quite narrow borders @ @ @ @ @ @ @ and all kinds of memory aides and can thereby vastly increase the quantity of what is handed down .
One sees how here as well among racial properties of the higher order , what is true for the racial properties of the first order is roughly repeatedly , but not exactly , and how important divergence is at the same time .
The third agreement and simultaneously divergence regards the life- causal preservation of the inherited or passed along .
The genes respond to the environment with characteristics , the racial properties of @ @ @ @ @ @ @ producing in the environment of the high mountains fleshy blossoms and leaves with thick white hairs close to the ground .
But Edelweiss existence also means in the environment of the low land losing many of these peculiarities and in blossom and growth roughly approaching the ox- eye daisy .
Plants and animals can usually merely respond to the environment , but not formatively intervene into it themselves , aside from , say , their number .
But man can do that , and indeed with the help of his racial properties of @ @ @ @ @ @ @ his environment not merely with his characteristics , rather also in that he uses them , especially the richly developed mental ones , in order to carry out culture creations .
They rest indeed on the characteristics of the culture bearers , on the racial properties of the first order , but they go far beyond this foundation and enable the culture-bearers to themselves create their own , new environment from of their cultural accomplishments .
Man wraps himself in his clothing , builds his own house , cultivates his field , breeds @ @ @ @ @ @ @ food , and through the heated room even his own “ climate ” according to his will and decision .
A throng of such institutions and inventions , all racial properties of the higher order , now demand as artificial environment from his genes new , adapted responses and thus confront him with ever more difficult tasks to prove himself .
What among the racial properties of the first order was still almost entirely nature , repeats again in the racial properties of the higher order , increased and increasing , yes , @ @ @ @ @ @ @ Fleetingness of the Racial Properties In all three cases , if one pays attention to cultural events , the divergences become visibly more important .
The eternally nature-causal and inviolate constant lies in the conformities .
The racial values of the first order are durable in value , insofar as they are simply just preserved .
Increase of value and decrease of value are possible only through accumulation and consumption , through favourable selection , conscious racial policy , populace policy , or conversely through unfavourable race-mixing , below average procreation of the @ @ @ @ @ @ @ such .
In the divergences , on the other hand , lies the possibility of greater value change , which can far exceed the value increases and value decreases in the gene pool itself , and which are even able to retroactively subject the gene pool to favourable or ruinously un favourable conditions .
The racial properties of the higher order can lead to unimagined accomplishments , but also to totally unexpected failure .
If races and folks fail already on a low cultural level , then usually valuable genes were simply missing @ @ @ @ @ @ @ level , however , awakens the impression that the initial success was a kind of blossoming and maturing , the decay a kind of aging and dying off of the races , folks and cultures .
One then figures that the one is just as necessary as the other , one can not promote anything about it and also not do nothing against it .
But one makes a huge mistake .
One can indeed compare the spread of borrowed goods and foreign goods , the exaggerated accumulating of handed down goods , @ @ @ @ @ @ @ , exaggerated culture with the accumulation of non-excreted wastes in an organism , back to which , after all , the manifestations of aging are traced .
But that is merely a comparison and does not go far .
Neither races nor folks , neither ant-hills nor states are organisms in the true sense of the word , which one can apply to them only comparatively .
With being an organism goes , for example , that it takes in nourishment , absorbs and it and excretes the wastes , that it grows @ @ @ @ @ @ @ or fertilization , and that it has organs that serve these functions .
But if folks or states subjugate and absorb other such entities , this is visibly not a taking of food into the stomach , and if states divide or fall , also not procreation .
They are forms of the living together of organisms , but simply not these organisms themselves , like conversely the so-called cell state is a state only comparatively and in reality is an organism .
What is true for organisms , in no way needs @ @ @ @ @ @ @ or states .
Comparisons should not guide us , rather only reality .
One could only then rightly designate races , folks and even cultures as young or old , if their genes could be young or age .
But they are always equally old and always equally young , come from an eternity and are capable on their own of continuing into eternity .
Not because the genes had aged , do folks fail , rather because they do not keep their gene pool pure and take care of their racial properties @ @ @ @ @ @ @ in the high cultures , in the wealth of the handed down goods , lies the manifold opportunity to use the freedom that the divergence of legacy from heredity allows us for bad and offers us for good .
The divergences do not invariably lead to decline , rather contain both possibilities : ruin and vitality .
That the great culture folks previously all eventually took the path of failure and only in the beginning , during their so-called blossoming and maturation , passed the test , does not rest not upon a @ @ @ @ @ @ @ escape .
Many forests perished previously , but that does not lie in the nature of the forest , rather in external natural events and also incorrect planting and care and preservation .
Forests can not assure this care for themselves , but cultures consist of human beings who are able to recognize their life conditions and adjust care accordingly .
Certainly , this requires a high decree of insight and political will formation .
Both must also be put into action long in and long-term .
One generation does not suffice to @ @ @ @ @ @ @ the long run .
Only long-term , goal-conscious work reaching across many generations can bring success .
Among the folks of the previous cultures , much of the required will and desire already appeared here and there , but it did not suffice .
The Indians saw the decline of their race , but their caste laws were only in part race laws and came too late .
The Romans as well saw the desolation of their farms and childlessness , but the laws with which they wanted to counteract this were too @ @ @ @ @ @ @ insight of those times did not penetrate to the true causes of the decline , and the political energy as well no longer sufficed to steer a new course .
So one could not effectively counter the misfortune , neither through race policy and population policy in favour of the racial properties of the first order nor through culture policy in favour of the racial properties of the higher order , and also from them again in favour of the racial properties of the first order and of the genes themselves as their @ @

By Wolfgang Schulz
We speak of race, if a larger group of individual beings within their species agree in the special and balanced constitution of many and precisely the most important genes, and hence in the characteristics and traits in which the genes show themselves. Corresponding to the unity of body and soul, it is about the physical and psychological characterizes, and in man, whose soul produces spiritual and moral forces, also about the spiritual and moral and about the genes that determine this. Race is hence so comprehensive that may sciences are involved in researching and portraying the various sides of its essence, its physical and its psychological, spiritual, moral, its meaning in the present and its working in the past.
Race is an object of natural science, in whose sphere, above all, the physical characteristics and traits belong. Natural science must indeed not ignore the psychological characteristics, they are just not its actual and chief object. However, in man, in whom the psychological characteristics escalate to high intellectual accomplishments, the science of man is joined by (psychological) anthropology, the science of his soul, psychology, and genetics erects a wide bridge between the physical and the psychological, in that it also examines the heredity of psychological characteristics and abilities and the hereditary factors for them.
Race is especially an object of natural history. The heredity of the physical characteristics of race reaches far back, to the time in which the race formed itself. Those are long periods of times, during which the race passed down genes unchanged and even given race-mixing again and again dominated. These processes are natural processes, and their course occupies natural history.
Race is an object of the Science of the Arts, for psychological, intellectual-moral characteristics are tied to the physical characteristics. The psychological (intellectual and moral) constitution and bearing correspond to the physical manifestation, and this psychological aspect is also inherited. But the Science of the Arts examines and treats the psychological content. Insight into the physical aspect of race is likewise necessary for it, however, as natural science prerequisite.
Race is especially an object of the history of ideas, for the intellectual-moral characteristics of the races have demonstrated themselves in their historical accomplishments, and the history of ideas treats these cultural accomplishments of the most diverse kind.
The natural scientific and natural historical significance of race becomes visible almost exclusively among animals, among which the intellectual only here and there, as onset, becomes important for our human view. On the other hand, in terms of the Science of the Arts and the history of ideas, the intellectual-moral significance of race steps into the foreground in man and in the escalation of human accomplishments to nationality and culture. We can dissect folks into their racial elements and discover in nationalities and cultures the diverse inner general attitude of the races involved in them. If this dissection (analysis) is successful, then it must conversely be possible to again also construct, explain and understand the folks, their nationalities and cultures from their racial elements through composition (synthesis).
Racial Property
[Rassengut]
The genes in which the members of a race must agree so that the race exists at all determine through the characters and accomplishments that grow from them the value of this race. These characteristics and accomplishments can hence be designated as racial properties.
In regard to the activity of these racial properties, a basic difference now separates man from the animals, not merely from the mammals closest to him such as the anthropoid apes, rather also from those living in state similar organizations such as bees, ants or termites: The life of animals is almost exclusively instinct regulated and the individual leads its special existence even in the herd or in the animal state. There is hardly teaching and learning. On the other hand, drive life in man is almost totally elevated into consciousness. The drives to imitate, to communicate, to help and to be important have thrived to unexpected strength and take effect in awareness of accomplishments that to lead to it that the individual is never isolated, rather communicates with others through gesture and language, later through writing as well, receives experiences from others and adds his own, passes on this property from generation to generation and finally even becomes conscious of his history within the framework of the community.
The bird builds its nest purely instinctively, even if it has never yet seen one. Likewise, the actions of the ants are integrated purely instinctively and without even the slightest communication. A brood of young ants builds the same kind of construction that corresponds to its species. The direction by oldsters, by the example of the existing structures, is in all probability not necessary for it, although among this or that state-forming insect structures exist that are strongly reminiscent of human culture: a kind of language, pets, slaves, gardens and fields, narcotics, burial and such. But man must always learn almost everything anew and remains, if one artificially keeps him away from the legacy of his nationality, far behind even the most primitive folks and is not even able to speak on his own. What he is, he owes to the acquired experiences and institutions of the others, of his clan, of his tribe, of his folk and of the other folks with which his folk has exchanged such experiences and institutions. The psychological, also the spiritual traits which he has inherited, guarantee him a share in this treasure only insofar as he comes to acquire it; but then he can also increase it and pass in on enriched.
The acquisition of valuable results is tradition, it leads to it that one uses what the other has found, that the new generations stand on the shoulders of the predecessors as it were.
To the bee belongs its honeycomb constructed of hexagonal cells, to the spider belongs its eight-spoke web, to the birds their tendency to their nests, to the fox his house and to the folks belong their racially determined native tribe constitutions, their economic forms, their living manner, their pets, their utensils, weapons and clothes, their language, their art, literature and science, their religious life and their whole culture built upon these details.
Culture is always the result of long-lasting, constantly continued and increased tradition. Each contribution to this increase and escalation, each discovery, invention and improvement, but also every passing along of the already found, is a cultural deed and presupposes a perpetrator, somebody who thereby bears these cultural accomplishments, that means creates, has, passes on, in short, a culture-bearer.
The relationship between culture-bearer and cultural deed, between achiever and achievement, is the one between gene and application of this biological tendency.
Only a Julius Robert Mayer could enrich the knowledge of the laws of inanimate nature with the comprehensive law of the preservation of energy, only a Gregor Mendel our knowledge of the laws of animate nature with the laws of heredity, only a Goethe our literature with his Faust, only a Hitler our folk with his national unification.
Quite specific genes in fortunate union are necessary for accomplishments of the highest kind, which, however, are always only possible and can also only have a fruitful effect, if they have been preceded by numerous small and medium accomplishments, in part by the great men themselves, but more so by others. For even the great thing wants to be earned and could never become tangible to the others, if their own effort did not meet it half-way. anticipating and paving the way; but even the average accomplishments of a peasant bound to the soil, of an asset work of the productive worker, of a conscientious official, rests on the very substantial genes of these culture-bearers and their predecessors.
Each cultural accomplishment is a result of such genes, biological tendencies and the characteristics growing out of them, and the value of cultural accomplishment is the yardstick for the value of the characteristics upon which they rest. The characteristics, however, are tied to the race and hence represent a racial property, and the cultural accomplishments, the result of these characteristics, are, since they only remain valuable, if they are passed on, tradition properties.
One calls the passing along, the handing down, often enough even itself an inheritance. One should think of Goethe’s: “What you have inherited from your fathers, acquire it, in order to possess it.” All cultural property is in this sense cultural legacy. This manner of expression has its good right. A tradition property is only handed down, if genes are there that are fitting for it. If they are lacking, then the legacy becomes forgotten, the cultural property decays.
Racial Properties of First and Higher Order
Our view of the concept legacy has fundamentally changed under the influence of the doctrine of genetics.
Earlier, one designated as legacy above all the properties, house, farm and possessions of the testator. That aside from these materials goods also physical-psychological traits and characteristics are inherited from the parents, in which these traits express themselves, one noted only occasionally, and accordingly one used the word “legacy” for it only in the figurative sense.
Today we know the significance of the passing along of biological tendencies and the characteristics resulting from them through the fertilized egg, and the blood-bound kind of legacy has thereby become the actual one for us. If one speaks of inheritance of house, farm and property, that hence now logically seems to us as the figurative meaning.
This change of the meaning of the word “inheritance” and of all words derived from it away from external goods and assets to those inside the owners, preservers and multipliers of these goods, which is the prerequisite for all possession, preservation and multiplication, is an important achievement of a new time. For it is a shift of the intellectual-moral weight from the effect to the essence-based cause.
But both physical property as well as the intellectual possessions, among which we now speak of inheritance only in the figurative sense, are tied to their bearers.
Raw materials as well and even the ore deposits of a mine are only goods insofar and only have their value insofar as human beings exist who can process these materials and who master the very ingenious process of extraction and utilization.
Or a hereditary farmstead and everything that goes with it is indeed material property, but therein rules something spiritual-moral whose expression is this material property, and which again and again declares itself for the sensible observer in it. The same is true for the spiritual goods of culture; they as well point at the nature and valuable characteristics of their creators and bearers.
Material property and the spiritual goods of culture, both are as inherited goods the result of the genes and characteristics of the bearers of these inherited goods. So that the cultural goods can be created, preserved, increased, blood-tied characteristics are required. Without these characteristics, the cultural goods would not exist, could not be preserved and increased.
The valuable, cultural-creative characteristics of the culture-bearers are the foundation; the inherited goods, their products, build upon them. So it is justified to designate the respective supply of gene-based characteristics as racial properties of the first order and the tradition values as racial properties of higher order.
The racial properties of first and higher order agree in that both of them are not directly inherited and merely gene determined. Directly inherited is not the characteristic, rather the biological tendency, or expressed more precisely: the manner of reaction, that means the manner how the organism responds to stimuli and demands that confront it, takes a position toward them. Each characteristic and each accomplishment is such a response that it gives, such a position that it takes. That is simultaneously the still unconscious preliminary stage of valuation and value creation, which given increased mental forces then reaches the conscious stage and high into the intellectual. However, these first as well as the highest stirrings of valuation and property creation are based on the same primal behaviour of body and soul, thus the physical-psychological union of everything living. The subsequent response, the stand taken, has as result the racial property, and indeed on the still totally unconscious and gene-closest stage of the racial property of first order, the biological tendency based, gene based characteristic, and then on the higher levels the higher, more conscious, finally very thought out and greatly escalated through the amassing of legacy result of those characteristics and the biological tendencies at work within them, the racial properties of higher order. These tradition properties, the higher the magnitudes they reach among the most highly talented races, strive precisely as a result of this their high racial gene determination into the unconditional, commonly valid, and from their environmental condition into the objectively demanded, the necessary. The validity extracted from the actual then finally characterizes the racial properties of highest order, of which we will still speak.
The racial properties of the higher (and highest) order are the constantly increasing result of the racial goods of the first order and build upon them as preliminary stage, like, say, the stories and roof of a house upon the foundation walls and cellar rooms. The roof lies “higher”, but it is not “better” than the cellar, one belongs to the other, and everything collapses without the supporting foundation.
The relationship of a note to its higher notes can provide another comparison. They sound in as soon as the note is struck and determine its tone hue. Similarly, the racial properties of higher order that join in as soon as the racial properties of the first order take effect in the culture-bearers, determine the unique stamp of the culture. But the higher notes are not therefore something “higher” or “better”, and they could never exist on their own.
But any such comparison is able to illustrate only one part of the thing itself, and this only insufficiently; for they are comparisons from the sphere of inanimate nature (house, string), while the result that the racial properties of the first order produce in the racial properties of higher order is a process in animate nature, a life process, and as such possesses its fundamentally incomparable uniqueness. Other life processes as well cannot further illustrate it, and that is not at all necessary; one must adhere to it oneself.
In order to justify the distinction between racial properties of first and higher order, it is also not necessary that one now begins, say, to provide cultural accomplishments with order numbers. Even without that, it is clear that, for example, the steam plough is an accomplishment of a higher order than the wheel plough, and this is one compared to the simple, original hook plough. One could posit such series everywhere and thereby illustrate what it meant by the higher order.
Divergence of Tradition from Heredity
The racial properties of first order rest on the biological tendencies being causally inherited; the gene pool that enters the fertilized egg is quite exactly determined by the heredity process and always the same. Then this gene pool must prove itself in growth and life in the environment into which it is placed.
For the transmission of the racial properties of the higher order, tradition, the corresponding thing applies step by step, but the conformity is likewise based in the fact of the tie of the traditional property to the inherited characteristics. Nonetheless, exact conformity does not exist, rather also divergence.
The first agreement and simultaneously divergence is in regard to heredity and transmission itself.
The racial properties of the first order are elements of their bearers, downright constitute them and are hence quite firmly tied to them. If these bearers just procreate at all, then they necessarily and causally pass along their genes, and thus their racial properties of the first order.
The racial properties of the higher order are no longer so firmly tied to the culture-bearers. If their bearers die, they are also lost, and if their bearers degenerate in their genes, likewise, although usually only after some time, as soon as the consequences take effect. But the racial properties of the higher order can nonetheless also be passed on to bearers of another kind, of another race and of other nationality, if the difference of the borrowers from the creators is not all too great.
What is true for the racial properties of the first order, is also similarly true for the racial properties of the higher order, but not the same, and precisely the divergence and the possibilities and dangers that they present are very substantial.
The second agreement and simultaneously divergence is in regard to the quantity of what is inherited or passed along.
The genes of the cell at fertilization (aside from isolated plants) cannot be accumulated beyond the prescribed measure. They are tied to the cell strings, and from these, thanks to the so-called cell division, always only half of each supply enters the egg at fertilization. So it is assured that the fertilized egg always contains the same gene mass and is never overloaded. The racial properties of the first order, the realized genes, are hence firmly limited.
The racial properties likewise cannot be accumulated arbitrarily, rather only corresponding to the holding capacity of their bearers, and thus is limited even in the greatest genius as in all human ability, and this rests on the natural limitation of the racial properties of the first order. But one of the peculiarities of the culture-creators is that they nonetheless find means to expand these initially quite narrow borders. They finally develop an education system and all kinds of memory aides and can thereby vastly increase the quantity of what is handed down.
One sees how here as well among racial properties of the higher order, what is true for the racial properties of the first order is roughly repeatedly, but not exactly, and how important divergence is at the same time.
The third agreement and simultaneously divergence regards the life- causal preservation of the inherited or passed along.
The genes respond to the environment with characteristics, the racial properties of the first order. Edelweiss existence means producing in the environment of the high mountains fleshy blossoms and leaves with thick white hairs close to the ground. But Edelweiss existence also means in the environment of the low land losing many of these peculiarities and in blossom and growth roughly approaching the ox- eye daisy.
Plants and animals can usually merely respond to the environment, but not formatively intervene into it themselves, aside from, say, their number. But man can do that, and indeed with the help of his racial properties of the higher order. He responds to his environment not merely with his characteristics, rather also in that he uses them, especially the richly developed mental ones, in order to carry out culture creations. They rest indeed on the characteristics of the culture bearers, on the racial properties of the first order, but they go far beyond this foundation and enable the culture-bearers to themselves create their own, new environment from of their cultural accomplishments. Man wraps himself in his clothing, builds his own house, cultivates his field, breeds animals; so he produces his own food, and through the heated room even his own “climate” according to his will and decision. A throng of such institutions and inventions, all racial properties of the higher order, now demand as artificial environment from his genes new, adapted responses and thus confront him with ever more difficult tasks to prove himself.
What among the racial properties of the first order was still almost entirely nature, repeats again in the racial properties of the higher order, increased and increasing, yes, even exaggerated as culture.
Durability and Fleetingness of the Racial Properties
In all three cases, if one pays attention to cultural events, the divergences become visibly more important. The eternally nature-causal and inviolate constant lies in the conformities. The racial values of the first order are durable in value, insofar as they are simply just preserved. Increase of value and decrease of value are possible only through accumulation and consumption, through favourable selection, conscious racial policy, populace policy, or conversely through unfavourable race-mixing, below average procreation of the above-average, increase of congenital diseases and such.
In the divergences, on the other hand, lies the possibility of greater value change, which can far exceed the value increases and value decreases in the gene pool itself, and which are even able to retroactively subject the gene pool to favourable or ruinously un favourable conditions. The racial properties of the higher order can lead to unimagined accomplishments, but also to totally unexpected failure.
If races and folks fail already on a low cultural level, then usually valuable genes were simply missing. Their failure at a higher cultural level, however, awakens the impression that the initial success was a kind of blossoming and maturing, the decay a kind of aging and dying off of the races, folks and cultures. One then figures that the one is just as necessary as the other, one cannot promote anything about it and also not do nothing against it.
But one makes a huge mistake. One can indeed compare the spread of borrowed goods and foreign goods, the exaggerated accumulating of handed down goods, the effeminacy through one’s own, exaggerated culture with the accumulation of non-excreted wastes in an organism, back to which, after all, the manifestations of aging are traced. But that is merely a comparison and does not go far.
Neither races nor folks, neither ant-hills nor states are organisms in the true sense of the word, which one can apply to them only comparatively. With being an organism goes, for example, that it takes in nourishment, absorbs and it and excretes the wastes, that it grows, that it multiplies either through division or fertilization, and that it has organs that serve these functions. But if folks or states subjugate and absorb other such entities, this is visibly not a taking of food into the stomach, and if states divide or fall, also not procreation. They are forms of the living together of organisms, but simply not these organisms themselves, like conversely the so-called cell state is a state only comparatively and in reality is an organism. What is true for organisms, in no way needs to be true for races, folks or states. Comparisons should not guide us, rather only reality.
One could only then rightly designate races, folks and even cultures as young or old, if their genes could be young or age. But they are always equally old and always equally young, come from an eternity and are capable on their own of continuing into eternity.
Not because the genes had aged, do folks fail, rather because they do not keep their gene pool pure and take care of their racial properties of the higher order. But precisely in the high cultures, in the wealth of the handed down goods, lies the manifold opportunity to use the freedom that the divergence of legacy from heredity allows us for bad and offers us for good.
The divergences do not invariably lead to decline, rather contain both possibilities: ruin and vitality.
That the great culture folks previously all eventually took the path of failure and only in the beginning, during their so-called blossoming and maturation, passed the test, does not rest not upon a law of nature that one cannot escape.
Many forests perished previously, but that does not lie in the nature of the forest, rather in external natural events and also incorrect planting and care and preservation. Forests cannot assure this care for themselves, but cultures consist of human beings who are able to recognize their life conditions and adjust care accordingly. Certainly, this requires a high decree of insight and political will formation. Both must also be put into action long in and long-term. One generation does not suffice to secure the sequence of generations itself in the long run. Only long-term, goal-conscious work reaching across many generations can bring success.
Among the folks of the previous cultures, much of the required will and desire already appeared here and there, but it did not suffice. The Indians saw the decline of their race, but their caste laws were only in part race laws and came too late. The Romans as well saw the desolation of their farms and childlessness, but the laws with which they wanted to counteract this were too weak and were not upheld. The insight of those times did not penetrate to the true causes of the decline, and the political energy as well no longer sufficed to steer a new course. So one could not effectively counter the misfortune, neither through race policy and population policy in favour of the racial properties of the first order nor through culture policy in favour of the racial properties of the higher order, and also from them again in favour of the racial properties of the first order and of the genes themselves as their foundation.
via NS Europa
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jewish Privilege Explained

I am going to keep this short and to the point .
jewish privilege is pretending to be an oppressed minority when you have a disproportionate amount of money , power and influence .
jewish privilege is calling non-jews “ goyim , ” while calling jews God ’ s chosen people , and pretending they are not extreme supremacists .
jewish privilege allows the jewish supremacists who run the mass media networks to make people believe there is such a thing as White privilege and a serious threat of “ White supremacy , ” while never mentioning the crimes of @ @ @ @ @ @ @ is being able to morph identities depending on the situation .
When jews do something that the media wants to highlight as heroic , the jews are called jews .
When jews do something criminal and descipable ( like Weinstein , Epstein , etc . )
, the jews are called White men .
jewish privilege is getting to erase and ignore the entire history of jewish bolshevism and white-wash the mass murders for which they were responsible in the 20th century .
jewish privilege allowed for the bolsheviks to make “ anti-semitism @ @ @ @ @ @ @ the Soviet Union .
jewish privilege is what currently allows for jews to criminalize any boycott of Israel today and shut down the free speech of people around the world in order to stop jewish crimes from being exposed .
jewish privilege is what allows for these supremacists to define what is “ hate ” and what is not .
I could go on , but you get the point .
We need to put an end to jewish privilege .

I am going to keep this short and to the point.
jewish privilege is pretending to be an oppressed minority when you have a disproportionate amount of money, power and influence.
jewish privilege is calling non-jews “goyim,” while calling jews God’s chosen people, and pretending they are not extreme supremacists.
jewish privilege allows the jewish supremacists who run the mass media networks to make people believe there is such a thing as White privilege and a serious threat of “White supremacy,” while never mentioning the crimes of Israel and international jewry.
jewish privilege is being able to morph identities depending on the situation. When jews do something that the media wants to highlight as heroic, the jews are called jews. When jews do something criminal and descipable (like Weinstein, Epstein, etc.), the jews are called White men.
jewish privilege is getting to erase and ignore the entire history of jewish bolshevism and white-wash the mass murders for which they were responsible in the 20th century.
jewish privilege allowed for the bolsheviks to make “anti-semitism” a crime punishable by death in the Soviet Union.
jewish privilege is what currently allows for jews to criminalize any boycott of Israel today and shut down the free speech of people around the world in order to stop jewish crimes from being exposed.
jewish privilege is what allows for these supremacists to define what is “hate” and what is not.
I could go on, but you get the point. We need to put an end to jewish privilege.
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Author: Kyle Hunt Kyle is the publisher of the Renegade Tribune and the founder of Kyle is the publisher of the Renegade Tribune and the founder of Renegade Broadcasting , where he hosts The Solar Storm . He also organized the 2014 White Man March and created the film adaptation of Hellstorm . You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA


renegadetribune--2020-07-09--The jewish Mafia – Wexner, Maxwells, Mossad & Mega Group Exposed

This is a condensed version of the three hour phone call between survivor Maria Farmer & investigative journalist Whitney Webb @ @ @ @ @ their discussion relating to Mossad , Mega Group , Les Wexner , and Israel .
@ @ @ @ @ of information that the mainstream media won ’ t touch and is in fact complicit @ @ @ @ @ blackmail operation continuing .
Jeffery Epstein was not the head of the snake , he @ @ @ @ @ was assigned by Israeli Intelligence to work for Ghislaine Maxwell in the 80 ’ s @ @ @ @ @ Zionist Les Wexner .
The operation continues without him .

This is a condensed version of the three hour phone call between survivor Maria Farmer & investigative journalist Whitney Webb. This includes all of their discussion relating to Mossad, Mega Group, Les Wexner, and Israel. These are the key pieces of information that the mainstream media won’t touch and is in fact complicit in keeping this decades long blackmail operation continuing. Jeffery Epstein was not the head of the snake, he was only mid management and was assigned by Israeli Intelligence to work for Ghislaine Maxwell in the 80’s, who reported to billionaire Zionist Les Wexner. The operation continues without him.
https://www.youtube.com/watch?v=dzDWA9_mUgc
Bitchute link
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-07-09--“Attempted Lynching” of Black Man By Evil “White Supremacists”

I don ’ t want to recount this , but I was almost the victim of an attempted lynching .
I don ’ t want this to have happened to me or anyone .
It hurts my soul , and my pride , but there are multiple witnesses and it can ’ t be hidden or avoided .
On July 4th evening others and me were victims of what I would describe as a hate crime .
I was attacked by five white men ( with confederate flags ) who literally threatened to lynch me in front of numerous witnesses @ @ @ @ @ @ @ , I ’ m okay .
I was diagnosed with a minor concussion , some abrasions , bruising , and some ripped out hair patches .
I ’ m sorry you ’ re learning this way , but I don ’ t have the energy to keep retelling this .
You may not want to watch these videos . )
The backstory is some individuals , my friends , and me had all planned on gathering to view the lunar eclipse at lake Monroe , rather than celebrating Independence Day .
We were @ @ @ @ @ @ @ enjoying nature ’ s awesome beauty.On our way into the park we ( a friend and I ) encountered a large white male ( seemingly drunk ) wearing an oversized hat with a confederate flag print on it .
We were polite and continued on even though the encounter felt awkward .
We noticed he began following us in an ATV , and we stopped as he drove up behind us and then stated we were on private property .
We relayed to him that we believed the organizers had received permission from @ @ @ @ @ @ @ apologized and went on to our beautiful site just off the water without any further incident .
When we arrived we told the event organizer of the encounter and it was relayed that the individual wasn ’ t the actual property owner and the organizer apologized .
Even still , we advised our folks still in route to use the public beach way to avoid any possible conflict arising .
We later found out that these individuals had blocked off the public beach way with a boat and their ATVs claiming that it @ @ @ @ @ @ @ tried to crossed they yelled , “ white power ” at them .
Honestly , we thought it might just be the one drunken individual with the confederate hat we had encountered earlier who might be instigating the conflict .
We decided to just walk back and attempt to simply have a conversation with some of the more sober seeming group members and see if we could smooth things over a bit .
We were calm and polite , but looking back now , it ’ s apparent that these individuals began targeting @ @ @ @ @ @ @ , a Black man and were looking to provoke a conflict .
The individuals were calm for a moment then quickly became aggressive , and we started to simply leave .
Rather than go back on the public beach they angrily indicated for us to use the trail , so we complied , and ( friend and I ) started walking away from them back to our site .
A short moment later they began following us yelling .
Two of them jumped me from behind and knocked me to the ground .
@ @ @ @ @ @ @ one joined in , then two more .
The five were able to easily overwhelm me and got me to the ground and dragged me pinning my body against a tree as they began pounding on my head and ripped off some of my hair , with several of them still on top of my body holding me down .
They held me pinned and continued beating me for several minutes seemingly become more and more enraged as they kept trying to seriously injure me and failing .
At one point during the @ @ @ @ @ @ @ my neck .
I could feel both his feet and his full bodyweight land hard against my neck .
At this point the commotion and the sounds one of the men ’ s young teenage daughter screaming for her father and the others to let me go started attracting more people , ( most whom I didn ’ t know ) who started attempting to intervene .
The attackers told the growing group , “ we ’ re going to break his arms ” ( while literally attempting to bend my arms behind @ @ @ @ @ @ @ members of their party several times to , “ get a noose ” , amongst some other choice slurs .
With me still pinned underneath them they kept telling onlookers to leave the , “ boy ” and that everyone else ( all white ) could go .
Folks then started filming the confrontation , and shouting that they wouldn ’ t leave me to be killed .
I lack the ability to adequately express my thoughts regarding this moment .
How many Black people had the same surreal and terrifying experience of @ @ @ @ @ @ @ front of them , who then didn ’ t live to see another day .
They ( white allies ) got the attackers off me and these drunken individuals continued to follow us .
We attempted to explain that we were already on public park land and quite a ways away from any land they could claim , yet they continued to yell slurs and strike bystanders filming , all while beer cans were still in their hands .
Others were finally able to stop the attackers from pursuing our group .
We @ @ @ @ @ @ @ .
When DNR eventually arrived they didn ’ t contact us to ensure that no one was injured , instead they went directly to speak with the other individuals ( attackers ) first .
When they finally came to the beach near our campsite where we were all waiting , multiple individuals who didn ’ t know each other shared videos and relayed that the individuals had yelled “ white power ” and a litany of other derogatory remarks , and threatened my life multiple times , and also assaulted an approximately 60 @ @ @ @ @ @ @ the encounter .
Yet DNR refused to arrest any of these individuals , even with multiple the witnesses several who filmed the event and collaborated our accounts .
Instead the officers stated they contacted the Prosecutor ’ s office who relayed there was no immediate need to arrest anyone , and that the officers would simply file a report .
To reiterate , this attack occurred on public land and was recorded by numerous individuals who made statements against the attackers for assaulting them and me .
I ’ m gravely concerned that @ @ @ @ @ @ @ were to cross their path they could be killed .
I ’ m not sure I know what to do next .
I consider myself a leader ( I ’ m on Human Rights Commission and do so many other roles ) and don ’ t know what to do .
Leaders are supposed to know what to do .
But , I ’ m not going to cry .
I refused to die with these white men atop me while I struggled for every breath .
I still refuse to be a @ @ @ @ @ @ @ .
I do know that we as a community can stand against racism if we choose .
Bloomington we ’ ve had three public incidents involving overtly racists individuals who were then backed by the police within a month .
Are we going to wait for a Black person to be lying dead in the gutter before we act ?
When is enough actually enough ?
My enduring gratitude to those who stopped merely being bystanders and acted to aid me , who told the police what they ’ d seen and heard @ @ @ @ @ @ @ DNR ’ s and our Prosecutor ’ s office inaction .
If you ’ d like to help do something , please ask that the Monroe County Prosecutor Erika Oliphant swiftly act to bring these individuals to justice… .

I don’t want to recount this, but I was almost the victim of an attempted lynching. I don’t want this to have happened to me or anyone. It hurts my soul, and my pride, but there are multiple witnesses and it can’t be hidden or avoided. On July 4th evening others and me were victims of what I would describe as a hate crime. I was attacked by five white men (with confederate flags) who literally threatened to lynch me in front of numerous witnesses.(For my family and friends, I’m okay. I was diagnosed with a minor concussion, some abrasions, bruising, and some ripped out hair patches. I’m sorry you’re learning this way, but I don’t have the energy to keep retelling this. You may not want to watch these videos.)
The backstory is some individuals, my friends, and me had all planned on gathering to view the lunar eclipse at lake Monroe, rather than celebrating Independence Day. We were simply looking forward to a night of enjoying nature’s awesome beauty.On our way into the park we (a friend and I) encountered a large white male (seemingly drunk) wearing an oversized hat with a confederate flag print on it. We were polite and continued on even though the encounter felt awkward. We noticed he began following us in an ATV, and we stopped as he drove up behind us and then stated we were on private property. We relayed to him that we believed the organizers had received permission from the property owners to cross, but apologized and went on to our beautiful site just off the water without any further incident. When we arrived we told the event organizer of the encounter and it was relayed that the individual wasn’t the actual property owner and the organizer apologized.
Even still, we advised our folks still in route to use the public beach way to avoid any possible conflict arising. We later found out that these individuals had blocked off the public beach way with a boat and their ATVs claiming that it was also their land. When folks tried to crossed they yelled, “white power” at them. Honestly, we thought it might just be the one drunken individual with the confederate hat we had encountered earlier who might be instigating the conflict. We decided to just walk back and attempt to simply have a conversation with some of the more sober seeming group members and see if we could smooth things over a bit. We were calm and polite, but looking back now, it’s apparent that these individuals began targeting our group the moment they saw myself, a Black man and were looking to provoke a conflict.
The individuals were calm for a moment then quickly became aggressive, and we started to simply leave. Rather than go back on the public beach they angrily indicated for us to use the trail, so we complied, and (friend and I) started walking away from them back to our site. A short moment later they began following us yelling. Two of them jumped me from behind and knocked me to the ground. I tussled with the two and another one joined in, then two more. The five were able to easily overwhelm me and got me to the ground and dragged me pinning my body against a tree as they began pounding on my head and ripped off some of my hair, with several of them still on top of my body holding me down. They held me pinned and continued beating me for several minutes seemingly become more and more enraged as they kept trying to seriously injure me and failing. At one point during the attack one of the men jumped on my neck. I could feel both his feet and his full bodyweight land hard against my neck.
At this point the commotion and the sounds one of the men’s young teenage daughter screaming for her father and the others to let me go started attracting more people, (most whom I didn’t know) who started attempting to intervene. The attackers told the growing group, “we’re going to break his arms” (while literally attempting to bend my arms behind me) and then stated to the members of their party several times to, “get a noose”, amongst some other choice slurs. With me still pinned underneath them they kept telling onlookers to leave the, “boy” and that everyone else (all white) could go. Folks then started filming the confrontation, and shouting that they wouldn’t leave me to be killed. I lack the ability to adequately express my thoughts regarding this moment. How many Black people had the same surreal and terrifying experience of strangers talking about their own murders in front of them, who then didn’t live to see another day.
They (white allies) got the attackers off me and these drunken individuals continued to follow us. We attempted to explain that we were already on public park land and quite a ways away from any land they could claim, yet they continued to yell slurs and strike bystanders filming, all while beer cans were still in their hands. Others were finally able to stop the attackers from pursuing our group. We called 911 who transferred us to DNR. When DNR eventually arrived they didn’t contact us to ensure that no one was injured, instead they went directly to speak with the other individuals (attackers) first. When they finally came to the beach near our campsite where we were all waiting, multiple individuals who didn’t know each other shared videos and relayed that the individuals had yelled “white power” and a litany of other derogatory remarks, and threatened my life multiple times, and also assaulted an approximately 60 year old man who stopped to film the encounter. Yet DNR refused to arrest any of these individuals, even with multiple the witnesses several who filmed the event and collaborated our accounts. Instead the officers stated they contacted the Prosecutor’s office who relayed there was no immediate need to arrest anyone, and that the officers would simply file a report. To reiterate, this attack occurred on public land and was recorded by numerous individuals who made statements against the attackers for assaulting them and me. I’m gravely concerned that if any other people of color who were to cross their path they could be killed.
I’m not sure I know what to do next. I consider myself a leader (I’m on Human Rights Commission and do so many other roles) and don’t know what to do. Leaders are supposed to know what to do. But, I’m not going to cry. I refused to die with these white men atop me while I struggled for every breath. I still refuse to be a hashtag or some racist’s victim. I do know that we as a community can stand against racism if we choose. Bloomington we’ve had three public incidents involving overtly racists individuals who were then backed by the police within a month. Are we going to wait for a Black person to be lying dead in the gutter before we act? When is enough actually enough? My enduring gratitude to those who stopped merely being bystanders and acted to aid me, who told the police what they’d seen and heard, and who shared my outrage at DNR’s and our Prosecutor’s office inaction.
If you’d like to help do something, please ask that the Monroe County Prosecutor Erika Oliphant swiftly act to bring these individuals to justice….


Tech No Prisoners

Ghislaine Maxwell , we are told , has just been arrested .
Can she plea bargain ?
Why did she buy a house in New Hampshire 6 months ago ?
Why isn ’ t she in France , or for that matter , why isn ’ t she in Israel , where she was in February of this year ?
Her daddy , Robert Maxwell , was the founder of the network that is still in existence today .
A network of Internet providers , social media platforms , data collection companies , back door operations from global Internet companies @ @ @ @ @ @ @ your inner space .
Robert Maxwell was one of a group of Mossad agents that set up a back door to Los Alamos .
Israel has known American military secrets ever since that moment .
Jeffrey ’ s Epstein ’ s friend list includes almost everyone in the brave new world of virtual reality .
Why can YouTube censor within the United States with impunity ?
Where did American high tech jobs go ?
And who is Peter Singer ?
What are the links between Jared Kushner , Donald Trump , Peter Thiel @ @ @ @ @ @ @ what ’ s that got to do with Minority Report ?
Why does Elon Musk ’ s company have 12,000 satellites over our heads ?
Is he really going to Mars ?
What is Unit 8200 and why have its ‘ graduates ’ gone on to found BillGuard , Carbyne911 , Gabriel and so many other companies offering ‘ security ’ and the tracking of ‘ subversives ’ .
What is SUNC and what has it got to do with the sinking of the United States ?
What are Google and Carbyne911 doing @ @ @ @ @ @ @ will – Digital Control , the Technocratic Dictatorship , or the Electronic Cage – it is becoming all pervasive .
More than a state it is a state of mind that demands control over every aspect of life .
Satellites can read your license plates from 5 miles up .
The slightest contact with someone on the COVID list will label you as a probably carrier .
Medical treatment is then obligatory .
People are fired from their jobs for questioning the BLM movement .
Computers already control the market swings on Wall @ @ @ @ @ @ @ made easy with push button control and robots .
A nation state can be shut down with the flick of a switch .
With all technology under electronic control , this becomes easy .
Your very thoughts can be created with the advanced bio-engineering known as the brain-machine interface .
In fact , the same goal has already been achieved on a mass level with the endless messaging of electronic media .
And what of the individual in this strange new world ?
What individuals persist in the hive mind of the very @ @ @ @ @ @ @ in the ways detailed below .
Anyone on the secret Main Core blacklist or Terrorism Watchlist can be secretly targeted in this manner , covertly subjected to CIA no-touch torture-soft kill-slow kill-silent kill attacks , and remotely and electronically transformed into government assets , including Manchurian candidate assassins , mind-controlled mass shooters , or other types of criminals .
Many millions of extra-judicially blacklisted individuals are targeted throughout the world in this manner today .
This is a part of “ hybrid , ” “ irregular warfare , ” which is U.S. government @ @ @ @ @ @ @ ” ( mass shootings ) is created by the very ( Israeli and American ) intelligence agencies and their private military and corporate subcontractors that offer the “ solution ” ( greater authority of governments to detain “ dissidents ” and other “ enemies of the state ” ) to the problems they create .
Bear this in mind as you read the following articles that connect many of the logistical “ dots ” relating to these programs and trace them to Israel , Israeli military intelligence , Israeli startup companies , and @ @ @ @ @ @ @ US government now apparently seeks cheaper ways to accomplish the wholesale elimination of internal critics/ ” enemies.
” Thus , the Coronavirus “ plandemic ” and resulting COG ( “ Continuity of Government ” ) as well as proposed pre-crime legislation are slated to be pretexts used to detain “ dissidents , ” “ enemies of the state , ” etc .
These “ dissidents ” are generally innocent civilians critical of US and Israeli government policies and crimes , in particular .
This intro is from the page on www.untoldtales.net , which @ @ @ @ @ @ @ behind the scenes world takeover .
It tells of their backgrounds , their associates and their goals .
It is worth a reading and a re-reading .
For much more : https : //www.untoldtales.net/ tech-no-prisoners.html

By Sencha MacRae
Ghislaine Maxwell, we are told, has just been arrested. Can she plea bargain?
Why did she buy a house in New Hampshire 6 months ago? Why isn’t she in France, or for that matter, why isn’t she in Israel, where she was in February of this year?
(Stay tuned and follow the official narrative. And also read the following.)
Her daddy, Robert Maxwell, was the founder of the network that is still in existence today. A network of Internet providers, social media platforms, data collection companies, back door operations from global Internet companies, and spyware from outer space to your inner space.
Robert Maxwell was one of a group of Mossad agents that set up a back door to Los Alamos. Israel has known American military secrets ever since that moment.
Jeffrey’s Epstein’s friend list includes almost everyone in the brave new world of virtual reality.
Why can YouTube censor within the United States with impunity?
Where did American high tech jobs go? And who is Peter Singer?
What are the links between Jared Kushner, Donald Trump, Peter Thiel and Palantir?
What is Palantir and what’s that got to do with Minority Report?
Why does Elon Musk’s company have 12,000 satellites over our heads?
Is he really going to Mars?
What is Unit 8200 and why have its ‘graduates’ gone on to found BillGuard, Carbyne911, Gabriel and so many other companies offering ‘security’ and the tracking of ‘subversives’.
What is SUNC and what has it got to do with the sinking of the United States?
What are Google and Carbyne911 doing in Mexico?
Call it what you will – Digital Control, the Technocratic Dictatorship, or the Electronic Cage – it is becoming all pervasive. More than a state it is a state of mind that demands control over every aspect of life. Satellites can read your license plates from 5 miles up. The slightest contact with someone on the COVID list will label you as a probably carrier. Medical treatment is then obligatory. People are fired from their jobs for questioning the BLM movement.
Computers already control the market swings on Wall Street. Warfare or mass murder is made easy with push button control and robots.
A nation state can be shut down with the flick of a switch. With all technology under electronic control, this becomes easy. Your very thoughts can be created with the advanced bio-engineering known as the brain-machine interface. In fact, the same goal has already been achieved on a mass level with the endless messaging of electronic media.
And what of the individual in this strange new world? What individuals persist in the hive mind of the very near future, can be dealt with in the ways detailed below.
Anyone on the secret Main Core blacklist or Terrorism Watchlist can be secretly targeted in this manner, covertly subjected to CIA no-touch torture-soft kill-slow kill-silent kill attacks, and remotely and electronically transformed into government assets, including Manchurian candidate assassins, mind-controlled mass shooters, or other types of criminals. Many millions of extra-judicially blacklisted individuals are targeted throughout the world in this manner today. This is a part of “hybrid,” “irregular warfare,” which is U.S. government policy.
Thus, the “problem” (mass shootings) is created by the very (Israeli and American) intelligence agencies and their private military and corporate subcontractors that offer the “solution” (greater authority of governments to detain “dissidents” and other “enemies of the state”) to the problems they create. Bear this in mind as you read the following articles that connect many of the logistical “dots” relating to these programs and trace them to Israel, Israeli military intelligence, Israeli startup companies, and the CIA-NSA-DHS-US military complex.
The Israeli-Jewish-controlled US government now apparently seeks cheaper ways to accomplish the wholesale elimination of internal critics/”enemies.” Thus, the Coronavirus “plandemic” and resulting COG (“Continuity of Government”) as well as proposed pre-crime legislation are slated to be pretexts used to detain “dissidents,” “enemies of the state,” etc. These “dissidents” are generally innocent civilians critical of US and Israeli government policies and crimes, in particular.
This intro is from the page on www.untoldtales.net, which contains many of the players in this behind the scenes world takeover. It tells of their backgrounds, their associates and their goals. It is worth a reading and a re-reading.
For much more: https://www.untoldtales.net/ tech-no-prisoners.html
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-07-09--Gorsuch Joins With Libs to Void Child Rapist’s Conviction and Declare Half of Oklahoma a ‘Native Ame

Gorsuch Joins With Libs to Void Child Rapist’s Conviction and Declare Half of Oklahoma a ‘Native American Reservation’

Supreme Court “ originalist ” judge Neil Gorsuch joined with the leftists on Thursday to overturn the conviction of a Native American child molester who repeatedly raped a 4-year-old girl and reportedly ruled that “ about half of Oklahoma is a Native American reservation ” and tribe members within are “ now set to become exempt from certain state obligations such as paying state taxes.
” No doubt this is just as our Founders intended !
The U.S. Supreme Court on Thursday recognized about half of Oklahoma as Native American reservation land and overturned a tribe member ’ s rape @ @ @ @ @ @ @ was committed should have been considered outside the reach of state criminal law .
The justices ruled 5-4 in favor of a man named Jimcy McGirt and agreed that the site of the rape should have been recognized as part of a reservation based on the historical claim of the Muscogee ( Creek ) Nation – beyond the jurisdiction of state authorities .
Conservative Justice Neil Gorsuch joined the court ’ s four liberals in the majority .
The ruling means that for the first time much of eastern Oklahoma is legally considered @ @ @ @ @ @ @ people live in the land at issue , including roughly 400,000 in Tulsa , Oklahoma ’ s second-largest city .
Tribe members who live within the boundaries are now set to become exempt from certain state obligations such as paying state taxes , while certain Native Americans found guilty in state courts may be able to challenge their convictions on jurisdictional grounds .
The tribe also may obtain more power to regulate alcohol sales and expand casino gambling .
The ruling could affect the other four of the “ Five Tribes ” in @ @ @ @ @ @ @ Choctaw and Seminole tribes .
The ruling voided McGirt ’ s sentence of 1,000 years in prison but he could face a new trial in federal court rather than state court .
Under U.S. law , tribe members who commit crimes on tribal land can not be prosecuted in state courts and instead are subject to federal prosecution , which sometimes can be beneficial to defendants .
Thank you so much Republicans for giving us this “ conservative ” Supreme Court !
McGirt , 71 , has served more than two decades in @ @ @ @ @ @ @ Wagoner County in eastern Oklahoma of rape , lewd molestation and forcible sodomy of a 4-year-old girl .
McGirt , who did not contest his guilt in the case before the justices , had appealed a 2019 ruling by a state appeals court in favor of Oklahoma .
[ … ] The justices weighed a complex historical record that started with the forced relocation by the U.S. government of Native Americans , including the Creek Nation , to Oklahoma in a traumatic 19th century event known as the “ trail of tears.
” @ @ @ @ @ @ @ federal court to prosecute McGirt for child rape .
If they somehow botch the case , you ’ re looking at a free man .
Court TV released a backgrounder on the case in late April : Earlier this month , Gorsuch and John Roberts joined with the leftists to redefine “ sex ” and write transgenderism into the 1964 Civil Rights Act .
How long before Gorsuch votes to hand over Texas to the Black Panthers as they were demanding during their armed march in Georgia on July 4th ?
[ Correction @ @ @ @ @ @ @ but he has yet to be set free as the case is likely going to the federal courts . ]

By Chris Menahan
Supreme Court “originalist” judge Neil Gorsuch joined with the leftists on Thursday to overturn the conviction of a Native American child molester who repeatedly raped a 4-year-old girl and reportedly ruled that “about half of Oklahoma is a Native American reservation” and tribe members within are “now set to become exempt from certain state obligations such as paying state taxes.”
No doubt this is just as our Founders intended!
BREAKING: Supreme Court rules that about half of Oklahoma is a Native American reservation, with Justice Gorsuch joining the four liberals in 5-4 ruling — Lawrence Hurley (@lawrencehurley) July 9, 2020
U.S. Supreme Court deems half of Oklahoma a Native American reservation https://t.co/x5gLEdMVhi — Lawrence Hurley (@lawrencehurley) July 9, 2020
From Reuters, “U.S. Supreme Court deems half of Oklahoma a Native American reservation”:
The U.S. Supreme Court on Thursday recognized about half of Oklahoma as Native American reservation land and overturned a tribe member’s rape conviction because the location where the crime was committed should have been considered outside the reach of state criminal law. The justices ruled 5-4 in favor of a man named Jimcy McGirt and agreed that the site of the rape should have been recognized as part of a reservation based on the historical claim of the Muscogee (Creek) Nation – beyond the jurisdiction of state authorities. Conservative Justice Neil Gorsuch joined the court’s four liberals in the majority. The ruling means that for the first time much of eastern Oklahoma is legally considered reservation land. More than 1.8 million people live in the land at issue, including roughly 400,000 in Tulsa, Oklahoma’s second-largest city. Tribe members who live within the boundaries are now set to become exempt from certain state obligations such as paying state taxes, while certain Native Americans found guilty in state courts may be able to challenge their convictions on jurisdictional grounds. The tribe also may obtain more power to regulate alcohol sales and expand casino gambling. The ruling could affect the other four of the “Five Tribes” in Oklahoma: the Cherokee, Chickasaw, Choctaw and Seminole tribes. The ruling voided McGirt’s sentence of 1,000 years in prison but he could face a new trial in federal court rather than state court. Under U.S. law, tribe members who commit crimes on tribal land cannot be prosecuted in state courts and instead are subject to federal prosecution, which sometimes can be beneficial to defendants.
Thank you so much Republicans for giving us this “conservative” Supreme Court!
McGirt, 71, has served more than two decades in prison after being convicted in 1997 in Wagoner County in eastern Oklahoma of rape, lewd molestation and forcible sodomy of a 4-year-old girl. McGirt, who did not contest his guilt in the case before the justices, had appealed a 2019 ruling by a state appeals court in favor of Oklahoma. […] The justices weighed a complex historical record that started with the forced relocation by the U.S. government of Native Americans, including the Creek Nation, to Oklahoma in a traumatic 19th century event known as the “trail of tears.”
It’s now up to a federal court to prosecute McGirt for child rape. If they somehow botch the case, you’re looking at a free man.
Court TV released a backgrounder on the case in late April:
Earlier this month, Gorsuch and John Roberts joined with the leftists to redefine “sex” and write transgenderism into the 1964 Civil Rights Act.
How long before Gorsuch votes to hand over Texas to the Black Panthers as they were demanding during their armed march in Georgia on July 4th?
[Correction: McGirt’s conviction was voided but he has yet to be set free as the case is likely going to the federal courts.]
This article originally appeared on Information Liberation.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt