renegadetribune--2020-09-13--The Dangers Facing Our People and How to Overcome Them

This article is continued from : The Dangers from the Racial Properties of the Higher Order In the divergence of legacy from heredity lie compulsion and freedom , ruin and prosperity ; but initially the dangers dominate among these consequences .
One must first understand them , before one can go about evaluating the great uses as well that lie in the possibilities of divergence , and thus our freedom , and finally mastering the dangers themselves .
They are : foreign influence , accumulation , misdirection .
The native tradition of a folk , its own property , is @ @ @ @ @ @ @ grows out of itself and is again activated and affirmed , broadened and shaped by each new folk comrade .
But because the extremely complicated soul of man is thoroughly trainable , he is able to learn and acquire much , even such things that he himself has not sought or found , yes , which attracts him due to its exoticness or is forced upon him by foreigners .
The same thing applies even to the animal to a limited degree .
A chimpanzee can ride a bicycle with a mastery that @ @ @ @ @ @ @ the difference immediately shows itself that he can no longer repair even the slightest damage to the bicycle .
His skill lasts only as long as man is there , who maintains the equipment for him .
The Negro still learns to fix the bicycle , but he has not invented it , and it is difficult for him to himself adapt it to new conditions or to improve it .
The state is more ingenious that a bicycle , and one has also put this “ tool ” into the hands of @ @ @ @ @ @ @ states in Liberia , Haiti and San Domingo , were the result , and even that much would not have come about , if one had not been able to convey the accomplished examples of our states and without halfbreeds .
“ Great is every creator ; important only through the preserver ” ( Jahn ) ; merely learned , handed down goods , hence actually foreign property , is usually soon lost , the folks adapt what is really learned to their own nature : understood , improving , enriching , or @ @ @ @ @ @ @ thereby make it their borrowed property .
With time and with the folks , handed down goods often begin long journeys , in the process become re-shaped manifold and themselves have a re-shaping effect .
Frequently , all kinds of upheavals sweep away the connecting links , and the deception arises as if the various folks had accomplished the same or similar thing independently from each other .
The one half of a comprehensive history of the cultures would have to ascertain the wandering path and modifications of the borrowed goods and the @ @ @ @ @ @ @ the other half the points of origin of the native property .
The more native property of an ethnic group that one can discover , the more clearly one can ascertain its guiding influence in the independent processing of foreign property into borrowed property , the more significantly does the tribal essence emerge , and the more clearly does the essence of its culture-bearing racial core reveal itself in it .
The Nordic race is the great example ; its world historical significance rests on the wealth of its native property , on @ @ @ @ @ @ @ borrowed property and develops it from its essence .
But the danger of foreign influence exists for it as well .
Every culture tends to contain a certain measure of foreign property , and it is all the better off , the more it has already improved it , adapted it to its own nature or even overcome it with more developed new creations .
No ethnic group can shut itself off from the rest of the world , and if it managed that , it would thereby lose an important source of @ @ @ @ @ @ @ the foreigner .
[ Excessive ] foreign influence [ Überfremdung ] is only present , if the foreign material that is not processed and can not be processed becomes so much that even the native threatens to drown in it .
One should take language as an example .
A few borrowed words , a foreign word here and there , should not yet endanger it .
But usually these intruders are only pace-makers for more .
But if the most important basic concepts are always expressed in foreign words , and if @ @ @ @ @ @ @ , then the language is already foreign influenced and in danger , and the idea even more much so .
Namely , foreign property then reaches deep into the conceptual , into the moral , into the life bearing and world-view .
“ What is most natural to a folk , because inborn to it and hence appropriate life expression , under circumstances means for a folk with a different nature not only a grave threaten , rather even the end.
” ( Adolf Hitler . )
Seen from our perspective , among @ @ @ @ @ @ @ cultural property results , and it integrates into the older elements fitting to growth .
There can not yet be much talk of actual accumulation .
It also already preconditions the penetration of foreign property , a certain disruption of the native order or even already difficulties to retain it .
But the more cultural property comes together in the cultures of higher level , the sooner do the capacities for comprehension and memory prove themselves too weak for the task arising for them , and one thinks up remedies .
Individual folks @ @ @ @ @ @ @ elevate memorization to an admirable art , others , such as the Egyptians and Babylonians , rely since ancient times on writing .
Organized education and writing even a curriculum , libraries , reference works , a developed educational system , schools of various levels , museums and many other things then enable high cultures a previously unknown stockpiling and handing down of legacies , historical accounts and cultural accomplishments of every kind , and soon these become so plentiful that the individual can no longer master it .
The professions divide , @ @ @ @ @ @ @ with effort can schools fulfil their task to select and convey the most important .
Everything seems important , the old and the new , the failure and the success , the distant and the near , the foreign and the native ; yes , the foreign beckons more and hence also means more .
The bearers of the culture threaten to suffocate in the native and foreign traditions created and taken ever farther by them .
Is one educated , if one knows where one should look things up ?
According to @ @ @ @ @ @ @ one is able to distinguish between the important and the unimportant .
Just , what is important ?
Where does over-stimulated thought still find support : Each word threatens to remain a mere concept , behind which one seeks to grasp a second .
In this condition , thought dissolves from things , reason from comprehension .
Real capacity for comprehension is replaced by a feigned one , intelligence by intellectualism .
No wonder , for the energy of direct will and thought is consumed in the processing of tradition or of individual @ @ @ @ @ @ @ reality , which he should confront with breast and brow , steps the concept already thought for him , the word , writing , the book .
Everything seems already thought , said , taken for granted .
But that is mere appearance .
For all human knowledge and human ability , even if it always penetrates farther , is nonetheless small and only piecemeal , and the still non-researched , unshaped , unfathomed mass remains infinite and inexhaustible .
But especially in the sciences , one thing builds on the other , @ @ @ @ @ @ @ to a great degree the previously already achieved .
So the accumulated tradition indeed simplifies the more distant steps here as well , but nonetheless simultaneously makes them harder .
Highly developed cultures can only remain viable , if these dangers of suffocation in the accumulated cultural goods are effectively countered .
Cultured man has tamed his pets , his useful plants , his whole environment ( cultivated , domesticated ) , and he has thereby tamed himself as well .
But while pets and plants are tended by him , so that @ @ @ @ @ @ @ strict selection of nature , the tamed ( cultivated , domesticated ) human being only appears to have removed himself a little from this selection ; he must nonetheless , when things get serious , continue to assert himself against his own , his enemies and nature .
To prove oneself in the natural , uncultivated environment , is difficult , for its put its life and death demands pitilessly severe .
But the self-created environment consists of nothing but mitigation : better food , better housing , richer life , not quite @ @ @ @ @ @ @ , created by beginning culture , is constantly widened , often very quickly with its successful development .
In it lies all the advantages of culture , but also all alienation from nature and the danger to thereby become unsure in the responses which this mitigated , as it were , itself tamed environment nonetheless demands relentlessly .
It is all the more treacherous , as the cloaking veil of culture removes these demands from view for long stretches .
One can compare a living creature that asserts itself against its environment through @ @ @ @ @ @ @ in the form of its characteristics on the basis of its genes to a swimmer struggling against the waves , and the demands of the environment , even the strict selection that it imposes , to turbulent weather and storm .
Steering happens through the racial properties of the first order .
Even the racial properties of the higher order steer their bearers onward in the direction of the racial properties of the first order , which work and realize themselves in the cultural creations ; yes , their development initially means an @ @ @ @ @ @ @ Let us take as example those racial properties of the higher order which constitute crop cultivation .
The crop-field nourishes the most capable peasant best .
He preserves and protects the peasant virtues through his work , from which crop cultivation grew .
Even when other professions are added , the peasantry remains the nourishment profession , the unshakeable support of folk energy through a long time .
So far , culture stays in the direction of the racial properties of its creators and protects them .
But it only does that for @ @ @ @ @ @ @ , the city emerges .
The steam plough of the large landholder threatens the peasant .
Those whom he is supposed to nourish can become too many .
The other professions can uproot him through taxes and other means of their greed .
Or another case : the trades escalate to industry that destroys the tradesman .
The original direction , as if were , has reversed itself .
The racial properties turn in their escalated forms against their creators .
Such manifestations exist in the most diverse areas .
The machine , @ @ @ @ @ @ @ , one uses it to make people unemployed .
Even medicine turns into harm , when it secures more favourable conditions for the sick to reproduce than it does for the healthy .
Adding to the difficulty are : First , inflowing foreign goods that the culture-forming energy is in no way always able to process into its own goods ( borrowed goods ) , and which then have a decaying effect .
Second , the paralysis of the culture-forming energy itself , since the new growth of cultural goods no longer grows @ @ @ @ @ @ @ folk get jumbled together , whole groups sink more frequently than individual ones rise , a mass uprooted in its property and upper stratum uprooted in its ideals endanger the spiritual moral existent of the whole .
The accumulation of tradition goods gets out of hand , and judgment , the identification of the important , of the vital , becomes ever more difficult .
Third , an effeminacy of cultured man through his cultural institutions , which enrich his life of feeling , broaden his knowledge , beautify his existence , but @ @ @ @ @ @ @ to the bone .
It is as if the creations of culture had become independent , as if the culture-bearers had lost their mastery over them , even though they are still able to ever increase and perfect the accomplishment itself , and as if the cultural institutions rebelled against their creators .
The racial goods of the higher order steer the culture through the environment effect that develops them no longer in the direction of the racial properties of the first order , rather the steering first becomes unsure through them and @ @ @ @ @ @ @ misdirection , and threatens to destroy the flagging bearers of heritage themselves .
The Bolshevist Lunacy and Our Culture-Political Will If one ponders these dangers , one could come to the conclusion : only from the decline of the high cultures could again sprout a new cultural creation , a new beginning , excessive foreign influence could only be overpowered , the ballast of all too highly piled tradition only cast off , the culture-harming environment effect of exaggerated cultural achievements only be overcome , through a thorough destruction of existing culture and @ @ @ @ @ @ @ up and with all that freedom and impartiality that must result , if one is not bound by any restricting and burdening past .
That would be an extermination of all traditions , such as Bolshevism wants .
One torches the house in order to get rid of the bugs .
It is not , say , a lack of daring that makes us reject such criminal experiments .
Rather they are senseless and futile , because the new start would be purchased through the loss of all the experiences of the past @ @ @ @ @ @ @ of these experiences and institutions , who necessarily stand by their cultural goods and would have to be destroyed with them in order to make room for the dreamed renewal .
This would be a repetition of the already achieved , and the old dangers would exist with it as well .
But they could not set it at all .
For the destruction of the culture-bearers must lead to the loss of culture .
The destruction of precisely that blood from which alone the valuable could grow again is inherent within it @ @ @ @ @ @ @ killed , any hope gone .
Hence it would mean cowardly and criminally withdrawing from the tasks that these dangers from the cultural properties of the higher order put to us , if one chooses the destruction of culture and its bearers as desperate escape .
But there is no reason at all for desperation , for each of the named dangers , as soon as it is recognized in its essence , can also be dammed up again and overcome .
The Overcoming of the Dangers Each of the possibilities for the @ @ @ @ @ @ @ merely a danger , rather also a gift and part of our grace , if we only know how to use it correctly .
We can learn , teach , pass along , we can stockpile experiences , retain knowledge , take applications from it , we can , even if only within very modest boundaries , look ahead and shape world and fate ; we have creative energies , memory beyond our individual life in tradition and the talent to consciously employ all of this .
Hence , we will also do @ @ @ @ @ @ @ the native , 2. make the important dominant , 3. correctly steer ourselves from our environment .
Every culture absorbs foreign goods from the outside , but also tends to give its own goods to the outside .
It only remains leading insofar as it is able to assert itself toward the absorbed and insofar as it is able to offer the folks around it something decisive .
Advantages and disadvantages lie in both , and it is important to use the advantages and to counter the disadvantages .
One should learn wherever @ @ @ @ @ @ @ distinguish whether it is about valuable , superfluous or even dangerous things , and what effect it will have in the own folk nature .
The worst thing is what is imposed by foreigners ; one should think about opium in China .
Even with native property , one should be careful about how one handles it .
The most precious thing are the people themselves .
Indo-Germanic man , Germanic man , then Europe ’ s folks , then we Germans have through emigration suffered heavy losses and gained little from the @ @ @ @ @ @ @ The cultures of the Nordic race have indeed conquered the world , but the Nordic folks have almost bled dry in the process .
When Greek culture , through Alexander ’ s campaign , poured into the orient , the decline of Greekdom was no longer to be stopped .
Germanic man learned from the Romans to assert himself and win against superior weaponry , military leadership , administration , and defeated Rome .
Charlemagne , the Frank emperor , had to forbid the export of German swords to the Slavs .
But @ @ @ @ @ @ @ their weapons , even their intellectual ones , their science , their technology , in part in joy to be their teachers , in part in competition for base , race-betraying profit and in short-sighted underestimation of the danger .
These folks are already rising up and turning against their benefactors .
Not being complaisant in adoption , reserved in giving , in both considering the consequences , that will protect against harm , will elevate reputation , solidify self-esteem .
Only seldom does something let itself be made reversible .
Instead , @ @ @ @ @ @ @ to abolish the old ones again , where that is necessary and desirable .
The prerequisite is that one finds the strength , above all , even the political strength , to put the native in the centre and to logically expand where it is still capable of such an expansion .
Every culture contains an unexpected quantity of still unused creative possibilities .
One must learn to find and exploit them .
That way , one pushes out the foreign the fastest .
Only this procedure secures the necessary superiority as well @ @ @ @ @ @ @ the opponent dependent .
The struggle against the foreign word , for example , remains hopeless , if the foreign words are merely supposed to be Germanized and not instead language-creative energies are freed up which lead to a new , independent expression of the idea .
One should not let oneself become annoyed , because many of these attempts do not work right away ; for it is about the grains of seed that sprout .
It is like the effort to replace foreign raw materials with native ones .
They must @ @ @ @ @ @ @ attempt succeeds .
Yes , one can even deceive oneself in regard to need .
Many foreign goods are worth a lot , but like tobacco are better off absent .
The shaping of the native will frequently begin with a return to the native .
Only one must be clear that the old can not be repeated , rather should merely give a stimulus for the new .
In things of culture , there are no repetitions .
Everything past stands on an earlier level , but everything future , according to @ @ @ @ @ @ @ different conditions of the present .
Nonetheless , the old has again and again been the teacher for the new .
The great example overall is the Renaissance .
It is not necessary that the old presents itself to the later generation in superior perfection in order to stimulate it to new creations .
Even modest beginnings , lovingly undertaken , can contribute something important for the higher level .
In that Luther looked at how the folk talked , he gave the German language a decisive push forward .
Inner value can @ @ @ @ @ @ @ beginnings of Germanic antiquity that today gain validity again are , for example : the leader and the following , male loyalty , honouring the ancestors and love for the clan , the hereditary farmstead .
Often enough , the foreign has crowded out something native and very imposing , which could have continued in another direction , for example , among us the end rhyme and the staff alliteration .
This and Germanic verse structure were highly appropriate for our language , which stresses the meaning-bearing syllables , while the end rhyme @ @ @ @ @ @ @ inflict great violence upon it .
Nonetheless , here as well , there is no return to the old , but indeed very important opportunities for something new , something again appropriate for our language .
Richard Wagner and others have taken up the alliteration again here and there , and if such experiments gain room , the guide back to the original inner bearing , which alone is what matters ; the form is only serving means .
Many foreign goods seem harmless and secondary , say some allegedly indispensable foreign word @ @ @ @ @ @ @ fundamental stands even behind the secondary , fashion includes lipstick and fingernail polish , the cigarette , jazz and much else , and if such things gain the upper hand , the German woman and German social life suddenly have an alien face .
Usually , foreign powers are then also at play , like with import from across the sea , foreign commerce , or , with wine , Rome from ancient times , which is why already the Germanic tribe of the Sweben tried to ban the import of wine .
@ @ @ @ @ @ @ law came to Germania and the new religion .
Both examples show , followed through the history of the Holy Roman Empire of the German Nation and the German religious wars , how such borrowed goods can also have the highest political importance and can grow into a folk ’ s foundations .
For that , the foreigners do not even have to first enter the land in numbers .
But if they do that and claim , like among us the Jews , even dominance , then one must with calm firmness @ @ @ @ @ @ @ and fairness .
The expansion of the native continues itself in the determination of the essential .
The faith in the future replaces the obligation toward the past .
The fertilized egg receives only so much in its new life as is necessary ; not the body that it should build for itself , already in miniature , rather the main thing : the basic traits of the later arrangement , its melody , as it were , plus a little nourishment .
It resembles a backpack packed with the strictest thrift , @ @ @ @ @ @ @ the main thing .
The heir of a culture must also ask himself : how do I pack my backpack ?
It is extremely small , the cultural goods overwhelmingly manifold .
The most important thing here as well are the basic traits of the order itself .
Some spiritual trail food is likewise necessary , but just enough so that the order can begin with it , which is brought along as melody and is that of all the life that develops from this good , and which later consumes what is @ @ @ @ @ @ @ , always according to requirement and overfeeding is avoided .
This is true for every culture-close person newly born into his culture , and it is true for the culture overall .
It must maintain its sleekness and cast off clinkers .
Only the unshakeable faith in the future gives it the strength to free itself from the appendages of the past that have accumulated over the course of tradition .
Accumulation of cultural goods means that the essential was buried by much that is inessential , not merely by superfluous or dangerous @ @ @ @ @ @ @ remnants and side-effects of its own cultural work .
The additions , which did not follow proper growth , are hence to be sorted out , the view is to be opened for what , growing properly , belongs together .
Only the latter is important , and in that one determines it , it becomes distinguishable from the unimportant .
This work consists simultaneously in a continuing use and an increasing strengthening of the power of judgment .
More important than passing down through teaching and writing is the passing down through @ @ @ @ @ @ @ .
These are what is direct , the other is merely deduced .
Yet one should not underestimate it .
Science , art .
literature , writing again and again give culture its direction from what has already been accomplished , in the good and in the bad .
Institutions must stand out according to their importance for the whole : the constitution , the professions and strata of the folk , the manifold dividing occupations and their duties .
Specialization in the occupations is necessary , but it should not happen for @ @ @ @ @ @ @ make the whole more structured , ordered , controllable .
The whole must become visible ethnically-graphically in the meaningful gradation of its elements at festivals , processions and similar occasions .
Through their striving upward , toward the whole , the fields and occupations must meet half-way the structure of the whole from below .
In every field , in every occupation , in every special branch of knowledge and action , the whole shines and presents itself inside it , if it is nurtured from the ground up .
It is so @ @ @ @ @ @ @ the outside through the imprinting of a mass of knowledge that soon escapes memory again .
A “ general ( merely encyclopaedic ) education ” that wants to consider everything , but treats nothing thoroughly and uproots people , gives little benefit .
Knowing a lot does not teach , having reason – said already the profound thinker Heraclitus of Ephesosos .
Certainly , he also said : Wisdom-loving men must be knowledgeable of many things .
Weighing both sayings against each other leads to the essence of true education .
Schools must @ @ @ @ @ @ @ be taught must be limited to the essential and the instruction so improved that it strengthens the power of judgment , the meaning for the whole .
Technical special training should be moved from the schools to the occupations .
Genuine humanity roots itself at the place in reality due it through nationality , homeland and talent , and draws from this its best energy and grows from here out of inner maturity with purified will also most surely into the communality , insofar this is given to it .
So the indigenous @ @ @ @ @ @ @ that was achieved before him will be available to him and promote him when he needs it , instead of hindering him .
In the process , he will let himself be guided by the example of the great cultural accomplishments of the past that have emerged from related blood and by the ideal picture of a purified and firm culture of the German future .
• Environment Shaping for the Security of the Culture-Bearing Race It is about turning the steering wheel and holding firm course from a well-understood past through a @ @ @ @ @ @ @ most distant generations .
We do not need to let ourselves be driven by the environment effect of our cultural goods , rather we can intentionally employ them as environment in order to steer ourselves again in the direction of our culture-bearing racial properties .
The racial properties of the higher order , used in this manner , are an important means to put the racial properties of the first order in order again as well , yes , if one looks closely , they are the only means that stand at our @ @ @ @ @ @ @ fortunately , this means already suffices , thanks to the progress of our knowledge .
To the racial properties of the higher order belongs namely also all the knowledge of the laws of genetics and of the distribution of genetic characteristics in the population .
Applying this knowledge , for example , along the path of population-policy legislation , means giving them environment effect and thereby bringing out the improvement of the condition of the racial properties of the first order .
Racial properties of the higher order , this time the results @ @ @ @ @ @ @ science , are employed in order to steer the racial properties of the first order .
The creations of art have a similar environmental effect as the products of science and their technical applications .
The ideal picture of man that they present to our eyes , making motives actions , reaches into the feeling and viewing of people .
If art loses itself to false ideals , then it no longer has any at all , then it has a decaying effect ; but if it manages to give them the drive @ @ @ @ @ @ @ recruits for them , and the racial goods of the high and highest order , the works of art that they crate , again serve the purpose of steering the healing of the racial properties of the first order .
Finally , the economy can be employed especially effectively .
If it keeps house with the import of dispensable wares , then it makes us dependent and consumes our energy in favour of the others ; if , on the other hand , it tries to make do with that we have and @ @ @ @ @ @ @ leads us back to ourselves again .
If it guides itself according to the greedy spirit , then it destroys the life of many and of precisely the best inherited goods and culture bearers .
Conversely if it works from the productive spirit , then it builds up , and the entangled system of racial properties of the higher order , which every economy represents , likewise has the effect of steering in favour of the racial properties of the first order .
If we shape our whole culture so that the foreign @ @ @ @ @ @ @ guideline , then the slogan “ open the path for the capable ” first obtains its real meaning ; for only he will now be considered as capable , whose character lies in the direction that we must wish , so that the folk whole becomes uniform and elevated .
And the same is true for the concept performance .
For there as well , we do not mean simply performance , say some record without inner content , rather solely such performances that aim at the overall goal .
The Racial Properties @ @ @ @ @ @ @ is possible to make the racial properties of the higher order , the insights conquered over the course of culture , useable for the steering of the racial properties of the first order , the more decisively the uncertainty is overcome that could result from the divergence of tradition from heredity .
The security that now returns again rests on the truth content of the employed insights and knowledge .
But so that these were won and prospered so far , required an intellectual work continued through many generations , in which each @ @ @ @ @ @ @ .
Hence it will be appropriate to designate as racial properties of the highest order these highly escalated insights and knowledge that already stretch deep into the area of truth .
They include , above all , the solutions to social questions according to the principles of morality , then the creations of the arts , of the visual ones and of literature , finally scientific knowledge .
The great politician has such a strong share in all these groups of racial properties of the highest order that he thereby finds the solution @ @ @ @ @ @ @ every , even the simplest cultural achievement , preconditions some insights and knowledge , but there is nonetheless a huge difference , whether one is still dependent on experimenting or is already beyond that .
On the level of testing out , success or failure decide over right and wrong afterward , the objects whose existence is at stake give the answer themselves .
It is not always sufficiently certain , and one must learn to laboriously differentiate between apparent and real success .
But our insight can also extend so far that @ @ @ @ @ @ @ the end after the result of the success , rather can predict the success already in advance , because we master the conditions under which it set in .
Previously , the object provided the answer , and we would have known it precisely , then we would not have had to ask it any longer .
Now , on the higher level , we provide it ourselves , and indeed in that we think it out in advance in strict contact with the object .
Truth consists of the strict contact and @ @ @ @ @ @ @ .
Truth does not deduce its validity from the success , and even the practical applications that it allows can merely display their value for certain purposes , but not prove the truth as truth .
There are also truths without visible uses , yes , truth can occasionally even be harmful for people who are not up to it and lies apparently useful for a stretch .
Also , benefits and damages change abruptly , according to the conditions , and have degrees .
But the truth nonetheless exists unchanged , even @ @ @ @ @ @ @ ones , and it is valid without gradations .
The relationship toward truth finding is very diverse among folks and cultures .
Many have hardly taken any steps in it , others brought decisive things to light , in part in their social institutions , in part in their art , the fewest in science , which was reserved almost exclusively for the folks of Nordic race .
But once found , grasped and obligated , the good , beautiful , genuine does not only grip and obligate the people of the race @ @ @ @ @ @ @ others far beyond it , even if finding and going along in the understanding have their racially determined boundaries .
The power of the Nordic race to feel and think its way into the highest accomplishments of even foreign and racially foreign determined cultures is unique ; the other races follow it in this in very diverse intervals .
In it , tied to the strength to appreciate the foreign in its ultimate values , is the strength to lead in accomplishment in its native law , in art , in science , @ @ @ @ @ @ @ and indeed to an extent which the other races have remained far behind .
The direction in which the racial properties of such highest , unconditional validity must be sought , is , however , a matter of the special , racially determined talent , which can often be quite diverse even among Europe ’ s racially so closely related folks .
So we see how a Newton and a Leibniz , independent of one another , in the service of similar research tasks escalate the synthetic method of observation , while two @ @ @ @ @ @ @ geometry and Galois with his group theory and its application to the fundamental principle of algebra , advance in the sense of analytical thought .
Hence even in mathematics , the talents of folks express themselves , and not merely personal ones .
Nonetheless , the infinitesimal calculus and analytical geometry are valid totally independent of the beings who are , say , capable of grasping them , and the same as for mathematics also applies to the natural sciences and their technical applications , where it is about the ability to grasp @ @ @ @ @ @ @ sciences as well open the view to facts , fathoming of essence and practical application .
Here , for example , the application of the concept of race points to the side of analytical talent , that of the concepts of nationality and culture to the side of synthetic talent , and it is again to be noted that a Frenchman , Gobineau , was the pioneering racial theoretician , even though a German like Arndt had already preceded him there in important realizations and another like Woltmann become leading in it .
@ @ @ @ @ @ @ Nordic race that has created the sciences , knowledge , applications , and the preliminary work and accomplishment of other races in the same as well as every other direction were minor , measured against the accomplishment of the Nordic race .
Only to it and the racial properties of the first order tied to it is it given to create racial properties of the higher and highest order with this energy and as foregone conclusion , which ultimately also stretches into the area of the genuine and discards everything conditional , which @ @ @ @ @ @ @ so much that they achieve unconditional validity , even though they admittedly remain dependent on their bearers and dry out as soon as they perish .
Genes are fate .
Their application and development , however , elevates itself above fate and juts into the realm of freedom .
The products finally , which the racial properties of the first order bring into the racial properties of the higher and highest order , make us really free , if we apply them correctly and make sure that they continue to work according to @ @ @ @ @ @ @ breed , according to the law of the spirit of our own nationality and the culture-bearing race determining it .
For the freedom for which we strive does not consist of us renouncing our own folk ’ s essence , rather of fulfilling it .
We want to finally be , and be allowed to become , those who we actually already always were , and we want the freedom to act accordingly .
The insights according to which the dangers of high culture are banished , and being able to move the @ @ @ @ @ @ @ into the right one , demand that we develop a conscious cultural technology .
Culture is not something that we must let drift and accept just as it comes , rather it is our duty to nurture it according to the best knowledge and conscience and with world-historical responsibility .
It is also correct that the great cultural accomplishments always emanate from talented individuals , who do not let themselves be arbitrarily compelled , but it is likewise correct that very much can happen in order to prepare the paths for the emergence @ @ @ @ @ @ @ substantial number of our greatest geniuses were not the first or second , rather later children of their parents .
If the one child system becomes common custom , then the talents that can lie in children born later are lost to the nation .
Promotion of child-rich , congenitally healthy families thus also means increase of the probability of the appearance of great talents .
One must not have exaggerated impressions about the ability of a talent to develop under adverse conditions .
Although personality grows from obstacles , it nonetheless likewise @ @ @ @ @ @ @ time will never be equally ripe for them , but they must mature toward it .
For where nothing ripens , even the best farmer can not harvest .
Many , and precisely the most important , men were the fulfilment of long harboured yearnings .
So apparently an extraordinarily lot lies in us awakening the right yearnings , so that men grow up who can fulfil them .
Indeed , the laws of nature are necessary and universally valid , and we also stand under them .
But all technology shows that @ @ @ @ @ @ @ to our need and will .
In this application , we are free .
The momentary laws of decline are valid only for as long as we endure them .

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The Dangers from the Racial Properties of the Higher Order
In the divergence of legacy from heredity lie compulsion and freedom, ruin and prosperity; but initially the dangers dominate among these consequences. One must first understand them, before one can go about evaluating the great uses as well that lie in the possibilities of divergence, and thus our freedom, and finally mastering the dangers themselves. They are: foreign influence, accumulation, misdirection.
Foreign Influence
The native tradition of a folk, its own property, is the direct result of its legacy that grows out of itself and is again activated and affirmed, broadened and shaped by each new folk comrade. But because the extremely complicated soul of man is thoroughly trainable, he is able to learn and acquire much, even such things that he himself has not sought or found, yes, which attracts him due to its exoticness or is forced upon him by foreigners.
The same thing applies even to the animal to a limited degree. A chimpanzee can ride a bicycle with a mastery that man will hardly ever achieve. But the difference immediately shows itself that he can no longer repair even the slightest damage to the bicycle. His skill lasts only as long as man is there, who maintains the equipment for him.
The Negro still learns to fix the bicycle, but he has not invented it, and it is difficult for him to himself adapt it to new conditions or to improve it. The state is more ingenious that a bicycle, and one has also put this “tool” into the hands of the Negroes. Caricatures, like the states in Liberia, Haiti and San Domingo, were the result, and even that much would not have come about, if one had not been able to convey the accomplished examples of our states and without halfbreeds.
“Great is every creator; important only through the preserver” (Jahn); merely learned, handed down goods, hence actually foreign property, is usually soon lost, the folks adapt what is really learned to their own nature: understood, improving, enriching, or misunderstood, distorting, twisting. They thereby make it their borrowed property. With time and with the folks, handed down goods often begin long journeys, in the process become re-shaped manifold and themselves have a re-shaping effect. Frequently, all kinds of upheavals sweep away the connecting links, and the deception arises as if the various folks had accomplished the same or similar thing independently from each other.
The one half of a comprehensive history of the cultures would have to ascertain the wandering path and modifications of the borrowed goods and the retention or rejection of foreign property, the other half the points of origin of the native property.
The more native property of an ethnic group that one can discover, the more clearly one can ascertain its guiding influence in the independent processing of foreign property into borrowed property, the more significantly does the tribal essence emerge, and the more clearly does the essence of its culture-bearing racial core reveal itself in it.
The Nordic race is the great example; its world historical significance rests on the wealth of its native property, on the energy with which it independently processes borrowed property and develops it from its essence. But the danger of foreign influence exists for it as well.
Every culture tends to contain a certain measure of foreign property, and it is all the better off, the more it has already improved it, adapted it to its own nature or even overcome it with more developed new creations. No ethnic group can shut itself off from the rest of the world, and if it managed that, it would thereby lose an important source of its strength, namely the altercation with the foreigner.
[Excessive] foreign influence [Überfremdung] is only present, if the foreign material that is not processed and cannot be processed becomes so much that even the native threatens to drown in it. One should take language as an example. A few borrowed words, a foreign word here and there, should not yet endanger it. But usually these intruders are only pace-makers for more. But if the most important basic concepts are always expressed in foreign words, and if these expressions become frequent in the sentences, then the language is already foreign influenced and in danger, and the idea even more much so.
Namely, foreign property then reaches deep into the conceptual, into the moral, into the life bearing and world-view. “What is most natural to a folk, because inborn to it and hence appropriate life expression, under circumstances means for a folk with a different nature not only a grave threaten, rather even the end.” (Adolf Hitler.)
Accumulation
Seen from our perspective, among native cultures only a minor growth of cultural property results, and it integrates into the older elements fitting to growth. There cannot yet be much talk of actual accumulation. It also already preconditions the penetration of foreign property, a certain disruption of the native order or even already difficulties to retain it.
But the more cultural property comes together in the cultures of higher level, the sooner do the capacities for comprehension and memory prove themselves too weak for the task arising for them, and one thinks up remedies. Individual folks, for example, the Jews, elevate memorization to an admirable art, others, such as the Egyptians and Babylonians, rely since ancient times on writing. Organized education and writing even a curriculum, libraries, reference works, a developed educational system, schools of various levels, museums and many other things then enable high cultures a previously unknown stockpiling and handing down of legacies, historical accounts and cultural accomplishments of every kind, and soon these become so plentiful that the individual can no longer master it.
The professions divide, require their own teaching, and only with effort can schools fulfil their task to select and convey the most important. Everything seems important, the old and the new, the failure and the success, the distant and the near, the foreign and the native; yes, the foreign beckons more and hence also means more. The bearers of the culture threaten to suffocate in the native and foreign traditions created and taken ever farther by them.
Is one educated, if one knows where one should look things up? According to Lagarde, one is educated, if one is able to distinguish between the important and the unimportant. Just, what is important? Where does over-stimulated thought still find support: Each word threatens to remain a mere concept, behind which one seeks to grasp a second. In this condition, thought dissolves from things, reason from comprehension. Real capacity for comprehension is replaced by a feigned one, intelligence by intellectualism. No wonder, for the energy of direct will and thought is consumed in the processing of tradition or of individual parts of it. Between man and reality, which he should confront with breast and brow, steps the concept already thought for him, the word, writing, the book. Everything seems already thought, said, taken for granted.
But that is mere appearance. For all human knowledge and human ability, even if it always penetrates farther, is nonetheless small and only piecemeal, and the still non-researched, unshaped, unfathomed mass remains infinite and inexhaustible. But especially in the sciences, one thing builds on the other, and the new knowledge tends to precondition to a great degree the previously already achieved. So the accumulated tradition indeed simplifies the more distant steps here as well, but nonetheless simultaneously makes them harder.
Highly developed cultures can only remain viable, if these dangers of suffocation in the accumulated cultural goods are effectively countered.
Misdirection
Cultured man has tamed his pets, his useful plants, his whole environment (cultivated, domesticated), and he has thereby tamed himself as well. But while pets and plants are tended by him, so that his breeding and his protection replace the strict selection of nature, the tamed (cultivated, domesticated) human being only appears to have removed himself a little from this selection; he must nonetheless, when things get serious, continue to assert himself against his own, his enemies and nature.
To prove oneself in the natural, uncultivated environment, is difficult, for its put its life and death demands pitilessly severe. But the self-created environment consists of nothing but mitigation: better food, better housing, richer life, not quite so close to death.
This elbow-room, created by beginning culture, is constantly widened, often very quickly with its successful development. In it lies all the advantages of culture, but also all alienation from nature and the danger to thereby become unsure in the responses which this mitigated, as it were, itself tamed environment nonetheless demands relentlessly. It is all the more treacherous, as the cloaking veil of culture removes these demands from view for long stretches.
One can compare a living creature that asserts itself against its environment through the responses that it gives to it in the form of its characteristics on the basis of its genes to a swimmer struggling against the waves, and the demands of the environment, even the strict selection that it imposes, to turbulent weather and storm. Steering happens through the racial properties of the first order.
Even the racial properties of the higher order steer their bearers onward in the direction of the racial properties of the first order, which work and realize themselves in the cultural creations; yes, their development initially means an important head start for their bearers.
Let us take as example those racial properties of the higher order which constitute crop cultivation. The crop-field nourishes the most capable peasant best. He preserves and protects the peasant virtues through his work, from which crop cultivation grew. Even when other professions are added, the peasantry remains the nourishment profession, the unshakeable support of folk energy through a long time. So far, culture stays in the direction of the racial properties of its creators and protects them.
But it only does that for a stretch. The rural settlement grows, the city emerges. The steam plough of the large landholder threatens the peasant. Those whom he is supposed to nourish can become too many. The other professions can uproot him through taxes and other means of their greed.
Or another case: the trades escalate to industry that destroys the tradesman. The original direction, as if were, has reversed itself.
The racial properties turn in their escalated forms against their creators. Such manifestations exist in the most diverse areas.
The machine, invented in order to help with work, one uses it to make people unemployed.
Chemistry supplies poison gases and explosives of unexpected effectiveness.
Contraceptive measures threaten to prevent procreation.
Even medicine turns into harm, when it secures more favourable conditions for the sick to reproduce than it does for the healthy.
Adding to the difficulty are:
First, inflowing foreign goods that the culture-forming energy is in no way always able to process into its own goods (borrowed goods), and which then have a decaying effect.
Second, the paralysis of the culture-forming energy itself, since the new growth of cultural goods no longer grows properly, professions and strata of the folk get jumbled together, whole groups sink more frequently than individual ones rise, a mass uprooted in its property and upper stratum uprooted in its ideals endanger the spiritual moral existent of the whole. The accumulation of tradition goods gets out of hand, and judgment, the identification of the important, of the vital, becomes ever more difficult.
Third, an effeminacy of cultured man through his cultural institutions, which enrich his life of feeling, broaden his knowledge, beautify his existence, but all too easily paralyze his decisiveness down to the bone.
It is as if the creations of culture had become independent, as if the culture-bearers had lost their mastery over them, even though they are still able to ever increase and perfect the accomplishment itself, and as if the cultural institutions rebelled against their creators.
The racial goods of the higher order steer the culture through the environment effect that develops them no longer in the direction of the racial properties of the first order, rather the steering first becomes unsure through them and then turns into the opposite, into misdirection, and threatens to destroy the flagging bearers of heritage themselves.
The Bolshevist Lunacy and Our Culture-Political Will
If one ponders these dangers, one could come to the conclusion: only from the decline of the high cultures could again sprout a new cultural creation, a new beginning, excessive foreign influence could only be overpowered, the ballast of all too highly piled tradition only cast off, the culture-harming environment effect of exaggerated cultural achievements only be overcome, through a thorough destruction of existing culture and through a new construction from the foundation up and with all that freedom and impartiality that must result, if one is not bound by any restricting and burdening past.
That would be an extermination of all traditions, such as Bolshevism wants. One torches the house in order to get rid of the bugs. It is not, say, a lack of daring that makes us reject such criminal experiments. Rather they are senseless and futile, because the new start would be purchased through the loss of all the experiences of the past and through the extermination of the bearers of these experiences and institutions, who necessarily stand by their cultural goods and would have to be destroyed with them in order to make room for the dreamed renewal.
This would be a repetition of the already achieved, and the old dangers would exist with it as well. But they could not set it at all. For the destruction of the culture-bearers must lead to the loss of culture. The destruction of precisely that blood from which alone the valuable could grow again is inherent within it. The cultural soil would then be killed, any hope gone.
Hence it would mean cowardly and criminally withdrawing from the tasks that these dangers from the cultural properties of the higher order put to us, if one chooses the destruction of culture and its bearers as desperate escape. But there is no reason at all for desperation, for each of the named dangers, as soon as it is recognized in its essence, can also be dammed up again and overcome.
The Overcoming of the Dangers
Each of the possibilities for the divergence of tradition from heredity is not merely a danger, rather also a gift and part of our grace, if we only know how to use it correctly. We can learn, teach, pass along, we can stockpile experiences, retain knowledge, take applications from it, we can, even if only within very modest boundaries, look ahead and shape world and fate; we have creative energies, memory beyond our individual life in tradition and the talent to consciously employ all of this.
Hence, we will also do it, in that we 1. expand the native, 2. make the important dominant, 3. correctly steer ourselves from our environment.
Expansion of the Native
Every culture absorbs foreign goods from the outside, but also tends to give its own goods to the outside. It only remains leading insofar as it is able to assert itself toward the absorbed and insofar as it is able to offer the folks around it something decisive.
Advantages and disadvantages lie in both, and it is important to use the advantages and to counter the disadvantages. One should learn wherever one can learn, but should also distinguish whether it is about valuable, superfluous or even dangerous things, and what effect it will have in the own folk nature. The worst thing is what is imposed by foreigners; one should think about opium in China.
Even with native property, one should be careful about how one handles it. The most precious thing are the people themselves. Indo-Germanic man, Germanic man, then Europe’s folks, then we Germans have through emigration suffered heavy losses and gained little from the foreign foundations not guided by plan. The cultures of the Nordic race have indeed conquered the world, but the Nordic folks have almost bled dry in the process.
When Greek culture, through Alexander’s campaign, poured into the orient, the decline of Greekdom was no longer to be stopped. Germanic man learned from the Romans to assert himself and win against superior weaponry, military leadership, administration, and defeated Rome. Charlemagne, the Frank emperor, had to forbid the export of German swords to the Slavs.
But all Europe’s folks have given their weapons, even their intellectual ones, their science, their technology, in part in joy to be their teachers, in part in competition for base, race-betraying profit and in short-sighted underestimation of the danger. These folks are already rising up and turning against their benefactors.
Not being complaisant in adoption, reserved in giving, in both considering the consequences, that will protect against harm, will elevate reputation, solidify self-esteem. Only seldom does something let itself be made reversible. Instead, one must add new layers in order to abolish the old ones again, where that is necessary and desirable. The prerequisite is that one finds the strength, above all, even the political strength, to put the native in the centre and to logically expand where it is still capable of such an expansion.
Every culture contains an unexpected quantity of still unused creative possibilities. One must learn to find and exploit them. That way, one pushes out the foreign the fastest. Only this procedure secures the necessary superiority as well, while all mere opposition simultaneously makes the opponent dependent. The struggle against the foreign word, for example, remains hopeless, if the foreign words are merely supposed to be Germanized and not instead language-creative energies are freed up which lead to a new, independent expression of the idea.
One should not let oneself become annoyed, because many of these attempts do not work right away; for it is about the grains of seed that sprout. It is like the effort to replace foreign raw materials with native ones. They must not remain substitutes, and not every attempt succeeds. Yes, one can even deceive oneself in regard to need. Many foreign goods are worth a lot, but like tobacco are better off absent.
The shaping of the native will frequently begin with a return to the native. Only one must be clear that the old cannot be repeated, rather should merely give a stimulus for the new. In things of culture, there are no repetitions. Everything past stands on an earlier level, but everything future, according to its beginnings, still under the totally different conditions of the present. Nonetheless, the old has again and again been the teacher for the new. The great example overall is the Renaissance.
It is not necessary that the old presents itself to the later generation in superior perfection in order to stimulate it to new creations. Even modest beginnings, lovingly undertaken, can contribute something important for the higher level. In that Luther looked at how the folk talked, he gave the German language a decisive push forward. Inner value can exist even without outer splendour. Buried beginnings of Germanic antiquity that today gain validity again are, for example: the leader and the following, male loyalty, honouring the ancestors and love for the clan, the hereditary farmstead.
Often enough, the foreign has crowded out something native and very imposing, which could have continued in another direction, for example, among us the end rhyme and the staff alliteration. This and Germanic verse structure were highly appropriate for our language, which stresses the meaning-bearing syllables, while the end rhyme and the new poetry of the south inflict great violence upon it. Nonetheless, here as well, there is no return to the old, but indeed very important opportunities for something new, something again appropriate for our language. Richard Wagner and others have taken up the alliteration again here and there, and if such experiments gain room, the guide back to the original inner bearing, which alone is what matters; the form is only serving means.
Many foreign goods seem harmless and secondary, say some allegedly indispensable foreign word or a foreign fashion. But the fundamental stands even behind the secondary, fashion includes lipstick and fingernail polish, the cigarette, jazz and much else, and if such things gain the upper hand, the German woman and German social life suddenly have an alien face.
Usually, foreign powers are then also at play, like with import from across the sea, foreign commerce, or, with wine, Rome from ancient times, which is why already the Germanic tribe of the Sweben tried to ban the import of wine.
But it went deeper, when Roman law came to Germania and the new religion. Both examples show, followed through the history of the Holy Roman Empire of the German Nation and the German religious wars, how such borrowed goods can also have the highest political importance and can grow into a folk’s foundations. For that, the foreigners do not even have to first enter the land in numbers. But if they do that and claim, like among us the Jews, even dominance, then one must with calm firmness return them to the limits of right and fairness.
Determination of the Essential
The expansion of the native continues itself in the determination of the essential. The faith in the future replaces the obligation toward the past.
The fertilized egg receives only so much in its new life as is necessary; not the body that it should build for itself, already in miniature, rather the main thing: the basic traits of the later arrangement, its melody, as it were, plus a little nourishment. It resembles a backpack packed with the strictest thrift, in which the order to march is the main thing.
The heir of a culture must also ask himself: how do I pack my backpack? It is extremely small, the cultural goods overwhelmingly manifold. The most important thing here as well are the basic traits of the order itself. Some spiritual trail food is likewise necessary, but just enough so that the order can begin with it, which is brought along as melody and is that of all the life that develops from this good, and which later consumes what is necessary of spiritual nourishment, of knowledge, always according to requirement and overfeeding is avoided.
This is true for every culture-close person newly born into his culture, and it is true for the culture overall. It must maintain its sleekness and cast off clinkers. Only the unshakeable faith in the future gives it the strength to free itself from the appendages of the past that have accumulated over the course of tradition.
Accumulation of cultural goods means that the essential was buried by much that is inessential, not merely by superfluous or dangerous foreign goods, rather also by many remnants and side-effects of its own cultural work. The additions, which did not follow proper growth, are hence to be sorted out, the view is to be opened for what, growing properly, belongs together. Only the latter is important, and in that one determines it, it becomes distinguishable from the unimportant. This work consists simultaneously in a continuing use and an increasing strengthening of the power of judgment.
More important than passing down through teaching and writing is the passing down through the existing institutions of the folk whole. These are what is direct, the other is merely deduced. Yet one should not underestimate it. Science, art. literature, writing again and again give culture its direction from what has already been accomplished, in the good and in the bad.
Institutions must stand out according to their importance for the whole: the constitution, the professions and strata of the folk, the manifold dividing occupations and their duties. Specialization in the occupations is necessary, but it should not happen for the sake of the specialists, rather make the whole more structured, ordered, controllable. The whole must become visible ethnically-graphically in the meaningful gradation of its elements at festivals, processions and similar occasions. Through their striving upward, toward the whole, the fields and occupations must meet half-way the structure of the whole from below. In every field, in every occupation, in every special branch of knowledge and action, the whole shines and presents itself inside it, if it is nurtured from the ground up. It is so better controlled from the inside than from the outside through the imprinting of a mass of knowledge that soon escapes memory again. A “general (merely encyclopaedic) education” that wants to consider everything, but treats nothing thoroughly and uproots people, gives little benefit.
Knowing a lot does not teach, having reason – said already the profound thinker Heraclitus of Ephesosos. Certainly, he also said: Wisdom-loving men must be knowledgeable of many things. Weighing both sayings against each other leads to the essence of true education.
Schools must orient themselves accordingly, the material to be taught must be limited to the essential and the instruction so improved that it strengthens the power of judgment, the meaning for the whole. Technical special training should be moved from the schools to the occupations.
Genuine humanity roots itself at the place in reality due it through nationality, homeland and talent, and draws from this its best energy and grows from here out of inner maturity with purified will also most surely into the communality, insofar this is given to it. So the indigenous man can preserve his freshness and everything that was achieved before him will be available to him and promote him when he needs it, instead of hindering him. In the process, he will let himself be guided by the example of the great cultural accomplishments of the past that have emerged from related blood and by the ideal picture of a purified and firm culture of the German future.
Environment Shaping for the Security of the Culture-Bearing Race
It is about turning the steering wheel and holding firm course from a well-understood past through a calm present into the future of the most distant generations. We do not need to let ourselves be driven by the environment effect of our cultural goods, rather we can intentionally employ them as environment in order to steer ourselves again in the direction of our culture-bearing racial properties.
The racial properties of the higher order, used in this manner, are an important means to put the racial properties of the first order in order again as well, yes, if one looks closely, they are the only means that stand at our disposal for this purpose; but, fortunately, this means already suffices, thanks to the progress of our knowledge.
To the racial properties of the higher order belongs namely also all the knowledge of the laws of genetics and of the distribution of genetic characteristics in the population. Applying this knowledge, for example, along the path of population-policy legislation, means giving them environment effect and thereby bringing out the improvement of the condition of the racial properties of the first order. Racial properties of the higher order, this time the results of the doctrine of genetics and population science, are employed in order to steer the racial properties of the first order.
The creations of art have a similar environmental effect as the products of science and their technical applications. The ideal picture of man that they present to our eyes, making motives actions, reaches into the feeling and viewing of people. If art loses itself to false ideals, then it no longer has any at all, then it has a decaying effect; but if it manages to give them the drive for new life-promoting ideals, then it recruits for them, and the racial goods of the high and highest order, the works of art that they crate, again serve the purpose of steering the healing of the racial properties of the first order. Finally, the economy can be employed especially effectively. If it keeps house with the import of dispensable wares, then it makes us dependent and consumes our energy in favour of the others; if, on the other hand, it tries to make do with that we have and shuts off false requirements, then it leads us back to ourselves again.
If it guides itself according to the greedy spirit, then it destroys the life of many and of precisely the best inherited goods and culture bearers. Conversely if it works from the productive spirit, then it builds up, and the entangled system of racial properties of the higher order, which every economy represents, likewise has the effect of steering in favour of the racial properties of the first order.
If we shape our whole culture so that the foreign is pushed back, the native becomes guideline, then the slogan “open the path for the capable” first obtains its real meaning; for only he will now be considered as capable, whose character lies in the direction that we must wish, so that the folk whole becomes uniform and elevated. And the same is true for the concept performance. For there as well, we do not mean simply performance, say some record without inner content, rather solely such performances that aim at the overall goal.
The Racial Properties of the Highest Order
The more it is possible to make the racial properties of the higher order, the insights conquered over the course of culture, useable for the steering of the racial properties of the first order, the more decisively the uncertainty is overcome that could result from the divergence of tradition from heredity.
The security that now returns again rests on the truth content of the employed insights and knowledge. But so that these were won and prospered so far, required an intellectual work continued through many generations, in which each new result rests upon the earlier one. Hence it will be appropriate to designate as racial properties of the highest order these highly escalated insights and knowledge that already stretch deep into the area of truth.
They include, above all, the solutions to social questions according to the principles of morality, then the creations of the arts, of the visual ones and of literature, finally scientific knowledge. The great politician has such a strong share in all these groups of racial properties of the highest order that he thereby finds the solution to his tasks.
Basically, already every, even the simplest cultural achievement, preconditions some insights and knowledge, but there is nonetheless a huge difference, whether one is still dependent on experimenting or is already beyond that.
On the level of testing out, success or failure decide over right and wrong afterward, the objects whose existence is at stake give the answer themselves. It is not always sufficiently certain, and one must learn to laboriously differentiate between apparent and real success.
But our insight can also extend so far that we do not have to judge at the end after the result of the success, rather can predict the success already in advance, because we master the conditions under which it set in. Previously, the object provided the answer, and we would have known it precisely, then we would not have had to ask it any longer. Now, on the higher level, we provide it ourselves, and indeed in that we think it out in advance in strict contact with the object. Truth consists of the strict contact and the agreement of thought with the object.
Truth does not deduce its validity from the success, and even the practical applications that it allows can merely display their value for certain purposes, but not prove the truth as truth. There are also truths without visible uses, yes, truth can occasionally even be harmful for people who are not up to it and lies apparently useful for a stretch. Also, benefits and damages change abruptly, according to the conditions, and have degrees. But the truth nonetheless exists unchanged, even though new truths go beyond the old ones, and it is valid without gradations.
The relationship toward truth finding is very diverse among folks and cultures. Many have hardly taken any steps in it, others brought decisive things to light, in part in their social institutions, in part in their art, the fewest in science, which was reserved almost exclusively for the folks of Nordic race.
But once found, grasped and obligated, the good, beautiful, genuine does not only grip and obligate the people of the race who have found it, rather also others far beyond it, even if finding and going along in the understanding have their racially determined boundaries.
The power of the Nordic race to feel and think its way into the highest accomplishments of even foreign and racially foreign determined cultures is unique; the other races follow it in this in very diverse intervals. In it, tied to the strength to appreciate the foreign in its ultimate values, is the strength to lead in accomplishment in its native law, in art, in science, and to devote itself to them, and indeed to an extent which the other races have remained far behind.
The direction in which the racial properties of such highest, unconditional validity must be sought, is, however, a matter of the special, racially determined talent, which can often be quite diverse even among Europe’s racially so closely related folks. So we see how a Newton and a Leibniz, independent of one another, in the service of similar research tasks escalate the synthetic method of observation, while two Frenchman, like Descartes with his analytical geometry and Galois with his group theory and its application to the fundamental principle of algebra, advance in the sense of analytical thought.
Hence even in mathematics, the talents of folks express themselves, and not merely personal ones. Nonetheless, the infinitesimal calculus and analytical geometry are valid totally independent of the beings who are, say, capable of grasping them, and the same as for mathematics also applies to the natural sciences and their technical applications, where it is about the ability to grasp and to dominate reality.
The social sciences as well open the view to facts, fathoming of essence and practical application. Here, for example, the application of the concept of race points to the side of analytical talent, that of the concepts of nationality and culture to the side of synthetic talent, and it is again to be noted that a Frenchman, Gobineau, was the pioneering racial theoretician, even though a German like Arndt had already preceded him there in important realizations and another like Woltmann become leading in it.
Again and again, it is the Nordic race that has created the sciences, knowledge, applications, and the preliminary work and accomplishment of other races in the same as well as every other direction were minor, measured against the accomplishment of the Nordic race. Only to it and the racial properties of the first order tied to it is it given to create racial properties of the higher and highest order with this energy and as foregone conclusion, which ultimately also stretches into the area of the genuine and discards everything conditional, which otherwise necessarily attaches itself to it, so much that they achieve unconditional validity, even though they admittedly remain dependent on their bearers and dry out as soon as they perish.
Freedom and Cultural Technology
Genes are fate. Their application and development, however, elevates itself above fate and juts into the realm of freedom. The products finally, which the racial properties of the first order bring into the racial properties of the higher and highest order, make us really free, if we apply them correctly and make sure that they continue to work according to the law from which they have been breed, according to the law of the spirit of our own nationality and the culture-bearing race determining it.
For the freedom for which we strive does not consist of us renouncing our own folk’s essence, rather of fulfilling it. We want to finally be, and be allowed to become, those who we actually already always were, and we want the freedom to act accordingly.
The insights according to which the dangers of high culture are banished, and being able to move the forces that work in the wrong direction into the right one, demand that we develop a conscious cultural technology.
Culture is not something that we must let drift and accept just as it comes, rather it is our duty to nurture it according to the best knowledge and conscience and with world-historical responsibility.
It is also correct that the great cultural accomplishments always emanate from talented individuals, who do not let themselves be arbitrarily compelled, but it is likewise correct that very much can happen in order to prepare the paths for the emergence and working of such talents.
A substantial number of our greatest geniuses were not the first or second, rather later children of their parents. If the one child system becomes common custom, then the talents that can lie in children born later are lost to the nation. Promotion of child-rich, congenitally healthy families thus also means increase of the probability of the appearance of great talents.
One must not have exaggerated impressions about the ability of a talent to develop under adverse conditions. Although personality grows from obstacles, it nonetheless likewise needs the preconditions favourable for it; time will never be equally ripe for them, but they must mature toward it. For where nothing ripens, even the best farmer cannot harvest.
Many, and precisely the most important, men were the fulfilment of long harboured yearnings. So apparently an extraordinarily lot lies in us awakening the right yearnings, so that men grow up who can fulfil them.
Indeed, the laws of nature are necessary and universally valid, and we also stand under them. But all technology shows that we can also apply these laws according to our need and will. In this application, we are free. The momentary laws of decline are valid only for as long as we endure them.
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renegadetribune--2020-09-13--Oregon Sheriff Admits The Fires Are Being Ignited Deliberately

I have seen lots of pictures and reports , some of them likely fake , about how Antifa is setting @ @ @ @ @ perfect sense .
This video shows clear evidence that sheriffs are aware of this threat @ @ @ @ @ put on administrative leave for him remarks , but I can not confirm this .
@ @ @ @ @ arrested for arson .

I have seen lots of pictures and reports, some of them likely fake, about how Antifa is setting these fires, which makes perfect sense. This video shows clear evidence that sheriffs are aware of this threat. Apparently this officer was put on administrative leave for him remarks, but I cannot confirm this.
Four people have already been arrested for arson.
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renegadetribune--2020-09-13--jew Defends Cuties: It’s “Not Bad” at Getting Him Sexually Aroused by “Hot” 11 Year Olds

This jew really is honest how he feels about the film , and his own pedo “ preferences ” .
@ @ @ @ @ are probably masturbating to the film , which he really likes , since it features @ @ @ @ @ olds , and he especially likes the blonde one .
When people wonder why the @ @ @ @ @ just show them this jew .

This jew really is honest how he feels about the film, and his own pedo “preferences”. He says thousands of people are probably masturbating to the film, which he really likes, since it features “hot” 11 year olds, and he especially likes the blonde one. When people wonder why the Germans embraced the NSDAP, just show them this jew.
https://www.youtube.com/watch?v=Y9CQxIu9_cw
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-09-13--Military Wants Robot Dogs For Base Security And To Test Live Dog Fight Of Human Versus AI

You know those “ cute ” and “ lovable ” chunks of metal being called robot dogs ?
The military is now going to be using them for base security because the police and Ford weren ’ t enough .
Last week the U.S. Air Force hosted the second demonstration of its new Advanced Battle Management System ( ABMS . )
During that demonstration there was a surprise in the form of quadruped “ dog ” robots for perimeter defense at Nellis Air Force Base .
The robots were built by Ghost Robotics and are not the same we have @ @ @ @ @ @ @ latter Boston Dynamics already has several stories which Activist Post has previously reported on where their robot dogs are being used by police and even Ford .
It ’ s important to note that robots have already started stealing man ’ s best friends ’ work as well .
Activist Post previously reported about robot dogs being used for social distancing with CV and for even herding sheep .
These robot dogs are guard dogs , though , and won ’ t be innocent .
The model tested is the Vision 60 or @ @ @ @ @ @ @ or Quadrupedal Unmanned Ground Vehicle .
The Vision 60 is designed for tasks such as remote inspection , Intelligence , Surveillance , Reconnaissance ( ISR ) missions , mapping , distributed communications , and security .
According to the Ghost Robotics website , the Q-UGVs are practically “ unstoppable ” and their modular design means they can execute a wide variety of missions : Beyond all-terrain stability and operation in virtually any environment , a core design principle for our legged robots is reduced mechanical complexity when compared to any other legged robots @ @ @ @ @ @ @ By reducing complexity , we inherently increase durability , agility and endurance , and reduce the cost to deploy and maintain ground robots .
Our modular design even supports field swapping any sub-assembly within minutes .
Strategic partners can build solution-specific Q-UGVs for virtually any use-case with their choice of sensors , radios and even size the robot to suit specific requirements by licensing our reference designs .
You can watch a video of the Vision 60 below .
The military seems highly interested in artificial intelligence and been working quite some time @ @ @ @ @ @ @ the machines surpassed humans , again winning a simulated F-16 dogfight – a term used to describe an air battle between jets .
And if that ’ s not enough , the military wants self-healing robots straight out of The Terminator , as Activist Post reported .
However , the military isn ’ t satisfied with a simulated dog fight , oh no , they want to put a human against a robot by 2024 , Washington Times reported .
There is no word how that will safely be done for the human @ @ @ @ @ @ @ there are very few details available .
After all AI development is central to the Pentagon ’ s 21st-century battle plan .
Last year , robots took a record number of human jobs in the U.S. according to the Robotic Industries Association ( RIA ) as Activist Post reported .
Now , with the impetus of the coronavirus , the number of jobs occupied by robots could multiply quite rapidly .
Oxford Economics also published its own report warning that accelerating technological advances in automation , engineering , energy storage , artificial intelligence @ @ @ @ @ @ @ to reshape the world in 2020 through 2030s , displacing at least 20 million workers .
With the coronavirus as a catalyst to speed up the deployment of automated machines , we can probably safely say that number will be much more severe .
It seems I am not the only one to share that opinion ; a recent MarketWatch article written by Johannes Moenius , a professor of global business and the director of the Institute for Spatial Economic Analysis at the University of Redlands , agrees with this author ’ s @ @ @ @ @ @ @ jobs could be automated in just essential industries.
” In fact , the Brookings Institution said in a report last month that “ any coronavirus-related recession is likely to bring about a spike in labor-replacing automation … Automation happens in bursts , concentrated especially in bad times such as in the wake of economic shocks , when humans become relatively more expensive as firms ’ revenues rapidly decline.
” Now , the military looks to be seeking to replace humans within its branches .
Which is good for the fact that humans won @ @ @ @ @ @ @ bad for the fact that wars will be fought by autonomous robots that don ’ t question orders .
Aaron Kesel writes for Activist Post , where this article first appeared .

By Aaron Kesel
You know those “cute” and “lovable” chunks of metal being called robot dogs? The military is now going to be using them for base security because the police and Ford weren’t enough.
Last week the U.S. Air Force hosted the second demonstration of its new Advanced Battle Management System (ABMS.) During that demonstration there was a surprise in the form of quadruped “dog” robots for perimeter defense at Nellis Air Force Base. The robots were built by Ghost Robotics and are not the same we have been seeing from Boston Dynamics. The latter Boston Dynamics already has several stories which Activist Post has previously reported on where their robot dogs are being used by police and even Ford.
It’s important to note that robots have already started stealing man’s best friends’ work as well. Activist Post previously reported about robot dogs being used for social distancing with CV and for even herding sheep.
These robot dogs are guard dogs, though, and won’t be innocent. The model tested is the Vision 60 or what Ghost Robotics calls a Q-UGV, or Quadrupedal Unmanned Ground Vehicle. The Vision 60 is designed for tasks such as remote inspection, Intelligence, Surveillance, Reconnaissance (ISR) missions, mapping, distributed communications, and security.
According to the Ghost Robotics website, the Q-UGVs are practically “unstoppable” and their modular design means they can execute a wide variety of missions: Beyond all-terrain stability and operation in virtually any environment, a core design principle for our legged robots is reduced mechanical complexity when compared to any other legged robots, and even traditional wheeled-tracked UGVs. By reducing complexity, we inherently increase durability, agility and endurance, and reduce the cost to deploy and maintain ground robots. Our modular design even supports field swapping any sub-assembly within minutes. Strategic partners can build solution-specific Q-UGVs for virtually any use-case with their choice of sensors, radios and even size the robot to suit specific requirements by licensing our reference designs. You can watch a video of the Vision 60 below. The military seems highly interested in artificial intelligence and been working quite some time on developing the technology. Recently, the machines surpassed humans, again winning a simulated F-16 dogfight – a term used to describe an air battle between jets. And if that’s not enough, the military wants self-healing robots straight out of The Terminator, as Activist Post reported. However, the military isn’t satisfied with a simulated dog fight, oh no, they want to put a human against a robot by 2024, Washington Times reported. There is no word how that will safely be done for the human pilot of the F-16 fighter jet and there are very few details available. After all AI development is central to the Pentagon’s 21st-century battle plan. Last year, robots took a record number of human jobs in the U.S. according to the Robotic Industries Association (RIA) as Activist Post reported. Now, with the impetus of the coronavirus, the number of jobs occupied by robots could multiply quite rapidly. Oxford Economics also published its own report warning that accelerating technological advances in automation, engineering, energy storage, artificial intelligence, and machine learning have the potential to reshape the world in 2020 through 2030s, displacing at least 20 million workers. With the coronavirus as a catalyst to speed up the deployment of automated machines, we can probably safely say that number will be much more severe. It seems I am not the only one to share that opinion; a recent MarketWatch article written by Johannes Moenius, a professor of global business and the director of the Institute for Spatial Economic Analysis at the University of Redlands, agrees with this author’s conclusion stating “at least 50 million jobs could be automated in just essential industries.” In fact, the Brookings Institution said in a report last month that “any coronavirus-related recession is likely to bring about a spike in labor-replacing automation … Automation happens in bursts, concentrated especially in bad times such as in the wake of economic shocks, when humans become relatively more expensive as firms’ revenues rapidly decline.” Now, the military looks to be seeking to replace humans within its branches. Which is good for the fact that humans won’t die in wars, and bad for the fact that wars will be fought by autonomous robots that don’t question orders. **By [@An0nkn0wledge](https://hive.blog/@an0nkn0wledge)** Aaron Kesel writes for Activist Post, where this article first appeared.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-09-14--CDC Admits That People Test Positive for COVID-19 After Previously Having the Common Cold

The “ pandemic ” is fake .
People are being forced to wear muzzles , stay six feet apart , have their careers ruined and live upended over a bunch of bullshit .
Trump , Fauci , Birx , Gates , and all the “ experts ” around the world are in on it .
They know the game that is being played .
There are plenty of doctors and real experts who have spoken up to blow the whistle about this fraud , but they have been completely censored , ridiculed , and ignored .
The “ pandemic ” @ @ @ @ @ @ @ of “ cases , ” which are due to a bunch of people idiotically getting tested .
Many tests are coming back positive , but not many people even know what this means .
The CDC has admitted on its own website that positive tests could just mean you previously had the common cold .
A positive test result shows you may have antibodies from an infection with the virus that causes COVID-19 .
However , there is a chance a positive result means that you have antibodies from an infection with a @ @ @ @ @ @ @ ( called coronaviruses ) , such as the one that causes the common cold .
Remember this the next time you hear some talking heads talking about how badly the pandemic is spreading .
Many are shocked that they are “ positive ” since they had no symptoms of this “ deadly ” virus .
What a terrible killer , where you don ’ t even know you have it until you get tested for it , eh ?
The CDC also mentions how you might have ZERO symptoms after contracting this “ @ @ @ @ @ @ @ is no “ cure.
” That is super scary !
Better put on your muzzle , cancel your wedding , and never see your elderly relatives ever again .
The people behind this insane tyranny need to be held to account .
The crimes they are perpetrating and the lives they are destroying will not be forgotten .
We need to see justice ASAP .

The “pandemic” is fake. People are being forced to wear muzzles, stay six feet apart, have their careers ruined and live upended over a bunch of bullshit. Trump, Fauci, Birx, Gates, and all the “experts” around the world are in on it. They know the game that is being played. There are plenty of doctors and real experts who have spoken up to blow the whistle about this fraud, but they have been completely censored, ridiculed, and ignored.
The “pandemic” is currently being sustained by a surge of “cases,” which are due to a bunch of people idiotically getting tested. Many tests are coming back positive, but not many people even know what this means.
The CDC has admitted on its own website that positive tests could just mean you previously had the common cold.
A positive test result shows you may have antibodies from an infection with the virus that causes COVID-19. However, there is a chance a positive result means that you have antibodies from an infection with a virus from the same family of viruses (called coronaviruses), such as the one that causes the common cold.
Remember this the next time you hear some talking heads talking about how badly the pandemic is spreading.
Many are shocked that they are “positive” since they had no symptoms of this “deadly” virus. What a terrible killer, where you don’t even know you have it until you get tested for it, eh? The CDC also mentions how you might have ZERO symptoms after contracting this “novel” virus, for which there is no “cure.”
You may test positive for antibodies even if you have never had symptoms of COVID-19. This can happen if you had an infection without symptoms, which is called an asymptomatic infection.”
That is super scary! Better put on your muzzle, cancel your wedding, and never see your elderly relatives ever again.
The people behind this insane tyranny need to be held to account. The crimes they are perpetrating and the lives they are destroying will not be forgotten. We need to see justice ASAP.
Share now!
Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt