renegadetribune--2020-07-28--Vaccine Execs Rake In $1 Billion In Stock Sales As Positive Headlines Boost Shares

With the race to find a vaccine for COVID-19 in full effect , biotech executives and other insiders from at least 11 companies have made hand over fist – raking in over $ 1 billion in stock sales after announcing positive developments , according to the New York Times .
In May , we noted that insiders at Moderna cashed out on some $ 30 million in options – while CEO Stephane Bancel has become a billionaire .
The company ’ s market value is now nearly $ 30 billion thanks to a stream of positive press releases , while @ @ @ @ @ @ @ altogether since January – most of it coming following an April announcement that the company had been selected to receive federal funding to support their efforts .
The Times highlights another case ; South San Francisco-based Vaxart , which was selected by the US government to participate in a federal initiative to quickly produce COVID-19 treatments known as Operation Warp Speed .
Meanwhile , companies such as Vaxart are allegedly using their inclusion in Operation Warp Speed as marketing ploys .
Michael R. Caputo , the US Department of Health and Human Services @ @ @ @ @ @ @ the agency “ has entered into funding agreements with certain vaccine manufacturers , and we are negotiating with others , ” but added “ Neither is the case with Vaxart.
” “ Vaxart ’ s vaccine candidate was selected to participate in preliminary U.S. government studies to determine potential areas for possible Operation Warp Speed partnership and support .
At this time , those studies are ongoing , and no determinations have been made , ” he added .
CEO Andrei Floroiu – who received stock options worth approximately $ 4.3 million in @ @ @ @ @ @ @ weeks later ) – defended his company , saying in a Friday statement “ Vaxart abides by good corporate governance guidelines and policies and makes decisions in accordance with the best interests of the company and its shareholders , ” adding “ We believe that Vaxart ’ s Covid-19 vaccine is the most exciting one in O.W.S .
because it is the only oral vaccine ( a pill ) in O.W.S.
” While ‘ fortunately timed ’ stock sales are typically legal , they can create the appearance of malfeasance and profiteering from @ @ @ @ @ @ @ for drug company executives to cash in on a crisis , ” said Ben Wakana , executive director of nonprofit advocacy group , Patients for Affordable Drugs .
“ Every day , Americans wake up and make sacrifices during this pandemic .
Drug companies see this as a payday.
” Executives at a long list of companies have reaped seven- or eight-figure profits thanks to their work on coronavirus vaccines and treatments .
Shares of Regeneron , a biotech company in Tarrytown , N.Y. , have climbed nearly 80 percent since early February @ @ @ @ @ @ @ the Department of Health and Human Services to develop a Covid-19 treatment .
Since then , the company ’ s top executives and board members have sold nearly $ 700 million in stock .
The chief executive , Leonard Schleifer , sold $ 178 million of shares on a single day in May .
Alexandra Bowie , a spokeswoman for Regeneron , said most of those sales had been scheduled in advance through programs that automatically sell executives ’ shares if the stock hits a certain price .
–NYT Meanwhile , executives and @ @ @ @ @ @ @ and Luminex have offloaded a combined $ 85 million in shares following positive announcements regarding vaccines , testing solutions or treatments according to the Times .
In April , Gaithersburg , MD-based Novavax issued a slew of stock awards to all employees when the stock was below $ 24 “ in acknowledgment of the extraordinary work of our employees to implement a new vaccine program.
” Four senior executives – including CEO Stanley Erck , received awards worth under $ 20 million at the time .
Now , with shares over $ 135 @ @ @ @ @ @ @ are worth over $ 100 million on paper .
As long as the company achieves a vaccine testing milestone , which they expect to hit soon , they ’ ll be able to use the options to buy discounted shares as early as 2021 regardless of whether or not they are successful in developing a vaccine .
Read the rest of the report here .

By Tyler Durden
With the race to find a vaccine for COVID-19 in full effect, biotech executives and other insiders from at least 11 companies have made hand over fist – raking in over $1 billion in stock sales after announcing positive developments, according to the New York Times.
In some cases, company insiders are profiting from regularly scheduled compensation or automatic stock trades. But in other situations, senior officials appear to be pouncing on opportunities to cash out while their stock prices are sky high. And some companies have awarded stock options to executives shortly before market-moving announcements about their vaccine progress. -NYT
In May, we noted that insiders at Moderna cashed out on some $30 million in options – while CEO Stephane Bancel has become a billionaire.
The company’s market value is now nearly $30 billion thanks to a stream of positive press releases, while insiders have sold around $248 million altogether since January – most of it coming following an April announcement that the company had been selected to receive federal funding to support their efforts.
1/ It is good to be Stephane Bancel, CEO of Moderna. He gets to go on @CNBC and pump interim Phase I partial data on a rona vaccine. Let's have a closer look. $MRNAhttps://t.co/hj45UKbyGC — TC (@TESLAcharts) May 18, 2020
The Times highlights another case; South San Francisco-based Vaxart, which was selected by the US government to participate in a federal initiative to quickly produce COVID-19 treatments known as Operation Warp Speed.
Vaxart’s shares soared. Company insiders, who weeks earlier had received stock options worth a few million dollars, saw the value of those awards increase sixfold. And a hedge fund that partly controlled the company walked away with more than $200 million in instant profits.
Meanwhile, companies such as Vaxart are allegedly using their inclusion in Operation Warp Speed as marketing ploys.
For example, the headline on Vaxart’s news release declared: “Vaxart’s Covid-19 Vaccine Selected for the U.S. Government’s Operation Warp Speed.” But the reality is more complex. Vaxart’s vaccine candidate was included in a trial on primates that a federal agency was organizing in conjunction with Operation Warp Speed. But Vaxart is not among the companies selected to receive significant financial support from Warp Speed to produce hundreds of millions of vaccine doses.
Michael R. Caputo, the US Department of Health and Human Services’ assistant secretary for public affairs said the agency “has entered into funding agreements with certain vaccine manufacturers, and we are negotiating with others,” but added “Neither is the case with Vaxart.”
“Vaxart’s vaccine candidate was selected to participate in preliminary U.S. government studies to determine potential areas for possible Operation Warp Speed partnership and support. At this time, those studies are ongoing, and no determinations have been made,” he added.
CEO Andrei Floroiu – who received stock options worth approximately $4.3 million in June (and worth $28 million weeks later) – defended his company, saying in a Friday statement “Vaxart abides by good corporate governance guidelines and policies and makes decisions in accordance with the best interests of the company and its shareholders,” adding “We believe that Vaxart’s Covid-19 vaccine is the most exciting one in O.W.S. because it is the only oral vaccine (a pill) in O.W.S.”
While ‘fortunately timed’ stock sales are typically legal, they can create the appearance of malfeasance and profiteering from insider information.
“It is inappropriate for drug company executives to cash in on a crisis,” said Ben Wakana, executive director of nonprofit advocacy group, Patients for Affordable Drugs. “Every day, Americans wake up and make sacrifices during this pandemic. Drug companies see this as a payday.”
Executives at a long list of companies have reaped seven- or eight-figure profits thanks to their work on coronavirus vaccines and treatments. Shares of Regeneron, a biotech company in Tarrytown, N.Y., have climbed nearly 80 percent since early February, when it announced a collaboration with the Department of Health and Human Services to develop a Covid-19 treatment. Since then, the company’s top executives and board members have sold nearly $700 million in stock. The chief executive, Leonard Schleifer, sold $178 million of shares on a single day in May. Alexandra Bowie, a spokeswoman for Regeneron, said most of those sales had been scheduled in advance through programs that automatically sell executives’ shares if the stock hits a certain price. –NYT
Meanwhile, executives and board members for Emergent BioSolutions, Quidel and Luminex have offloaded a combined $85 million in shares following positive announcements regarding vaccines, testing solutions or treatments according to the Times.
In April, Gaithersburg, MD-based Novavax issued a slew of stock awards to all employees when the stock was below $24 “in acknowledgment of the extraordinary work of our employees to implement a new vaccine program.” Four senior executives – including CEO Stanley Erck, received awards worth under $20 million at the time.
Now, with shares over $135, the four execs’ stock options are worth over $100 million on paper. As long as the company achieves a vaccine testing milestone, which they expect to hit soon, they’ll be able to use the options to buy discounted shares as early as 2021 regardless of whether or not they are successful in developing a vaccine.
Read the rest of the report here.
This article originally appeared on ZeroHedge.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


Demeter and Persephone

By Jane Harrison From Myths of Greece and Rome [ 1928 ] The name Demeter means not Earth-Mother , but Grain-Mother .
So long as man was a hunter only , the Lady-of-the-Wild-Things and the Earth-Mother who , unbidden , sent up flowers in the spring and fruit in autumn , these were adequate to express his needs .
But there came a time when man settled down to plough the earth , to sow seeds and reap grain , and then he needed a Grain-Mother , Demeter .
We are used to see ploughing and sowing and reaping done @ @ @ @ @ @ @ surprise us to find that the Grain-Goddess took the form of a woman .
But the first beginnings of agriculture have always lain with women .
While the man was away hunting , woman , tied at home by her baby , had leisure to sow grain and reap fruits .
Moreover , there is another and a magical reason .
In his History of the New World Mr. Payne tells us that in primitive America man would have nothing to say to agriculture .
He dared not interfere , for he thought @ @ @ @ @ @ @ women , and was connected with child-bearing .
“ When the women plant maize , ” said the Indian to Gumilla , “ the stalk produces two or three ears .
Why ?
Because women know how to produce children .
They only know how to plant the corn so as to be sure of it germinating .
Then let them plant it , they know more than we do.
” Homer seems to know nothing of the beautiful story of the Rape of Persephone and the Mourning of Demeter , of the @ @ @ @ @ @ @ and the Anodos , the rising-up in spring .
He just mentions Demeter but as dwelling on earth , not on Olympus : he tells how she stands with her yellow hair at the sacred threshing-floor when men are winnowing , and how “ she maketh division of grain and chaff , and the heaps of chaff grow white.
” But he seems to know nothing of It is Shakespeare , not Homer , who cries : Persephone is for Homer not Korê , not the lovely maiden form of the Grain-Mother , @ @ @ @ @ @ @ , ruling in Hades .
Odysseus wishes to have speech with the dead heroes in Hades , but : The “ awful monster ” is the Gorgon , and the monster ’ s head the .
This takes us straight to another aspect of the Mother .
Demeter herself , mild and beneficent though she was , had her darker side .
The Athenians called the Dead , Demeter ’ s People .
Not only did she bring all things to life , but , when they died , she received them back @ @ @ @ @ @ @ are and unto dust we shall return ” ; and Æschylus says : A ghost is to primitive man always a terrifying thing , a bogey , and so the Earth-Mother , as guardian of the Dead , becomes a gorgon .
On a Rhodian plate in the British Museum the Great Mother is figured grasping in her hands two birds , with human body and feet , but she is winged , and , in place of her head , she had a gorgon-mask , awith great tusks .
There is no @ @ @ @ @ @ @ there can be no real gorgon ’ s head , but there are such things as ritual masks , ugly faces made to scare men and demons .
Our museums of anthropology are full of them , and they are still in frequent use among savage tribes .
Thehas pendent tongue , glaring eyes , protruding tusks .
It is the image of terror incarnate .
The non-existent gorgon monster was created to account for the ritual mask .
This dark side of Demeter , as guardian of ghosts , is expressed in @ @ @ @ @ @ @ an angry ghost , and , as ghosts are many , the name has become pluralized as Erinyes .
In the Eumenides of Æschylus we have the transformation of these vindictive Erinyes , these angry ghosts , these figures of terror and vengeance , into figures of fertility , holy and benignant , carrying in one hand their underground snakes , in the other , to mark their double aspect , fruit and flowers .
Such was the general trend of Greek religion , the transformation of fear and ugliness into beauty and @ @ @ @ @ @ @ be considered .
Homer does not recognize them , but , by the middle of the fifth century B.C .
they have worked their way into Olympus .
We find them admitted to the solemn assembly seated in the Parthenon frieze .
These two gods , Dionysos and Eros , have certain affinities that make it desirable to treat of them in conjunction .
Both are Mystery gods .
We begin with Dionysos .

By Jane Harrison
From Myths of Greece and Rome [1928]
The name Demeter means not Earth-Mother, but Grain-Mother. So long as man was a hunter only, the Lady-of-the-Wild-Things and the Earth-Mother who, unbidden, sent up flowers in the spring and fruit in autumn, these were adequate to express his needs. But there came a time when man settled down to plough the earth, to sow seeds and reap grain, and then he needed a Grain-Mother, Demeter.
We are used to see ploughing and sowing and reaping done mainly by men, and it may surprise us to find that the Grain-Goddess took the form of a woman. But the first beginnings of agriculture have always lain with women. While the man was away hunting, woman, tied at home by her baby, had leisure to sow grain and reap fruits. Moreover, there is another and a magical reason. In his History of the New World Mr. Payne tells us that in primitive America man would have nothing to say to agriculture. He dared not interfere, for he thought it depended magically for its success on women, and was connected with child-bearing. “When the women plant maize,” said the Indian to Gumilla, “the stalk produces two or three ears. Why? Because women know how to produce children. They only know how to plant the corn so as to be sure of it germinating. Then let them plant it, they know more than we do.”
Homer seems to know nothing of the beautiful story of the Rape of Persephone and the Mourning of Demeter, of the Kathodos or going down into Hades, and the Anodos, the rising-up in spring. He just mentions Demeter but as dwelling on earth, not on Olympus: he tells how she stands with her yellow hair at the sacred threshing-floor when men are winnowing, and how “she maketh division of grain and chaff, and the heaps of chaff grow white.” But he seems to know nothing of
“that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower, by gloomy Dis
Was gathered–which cost Seres all that pain
To seek her through the world.”
It is Shakespeare, not Homer, who cries:
“O Proserpina,
For the flowers now, that, affrighted, thou letst fall
From Dis’s waggon.”
Persephone is for Homer not Korê, not the lovely maiden form of the Grain-Mother, but the dread Queen of the underworld, ruling in Hades. Odysseus wishes to have speech with the dead heroes in Hades, but:
“Ere that might be, the ghosts thronged round in myriads manifold,
Weird was the magic din they made, a pale green fear gat hold
Of me, lest, for my daring, Persephone the dread
From Hades should send up the awful monster’s grisly head.”
The “awful monster” is the Gorgon, and the monster’s head the. This takes us straight to another aspect of the Mother. Demeter herself, mild and beneficent though she was, had her darker side. The Athenians called the Dead, Demeter’s People. Not only did she bring all things to life, but, when they died, she received them back into her bosom. “Dust we are and unto dust we shall return”; and Æschylus says:
“Yea, summon Earth, who brings all things to life,
And rears and takes again into her womb.”
A ghost is to primitive man always a terrifying thing, a bogey, and so the Earth-Mother, as guardian of the Dead, becomes a gorgon. On a Rhodian plate in the British Museum the Great Mother is figured grasping in her hands two birds, with human body and feet, but she is winged, and, in place of her head, she had a gorgon-mask, awith great tusks. There is no such thing as a gorgon, so there can be no real gorgon’s head, but there are such things as ritual masks, ugly faces made to scare men and demons. Our museums of anthropology are full of them, and they are still in frequent use among savage tribes. Thehas pendent tongue, glaring eyes, protruding tusks. It is the image of terror incarnate. The non-existent gorgon monster was created to account for the ritual mask.
This dark side of Demeter, as guardian of ghosts, is expressed in her name Demeter-Erinys. Erinys is simply an angry ghost, and, as ghosts are many, the name has become pluralized as Erinyes. In the Eumenides of Æschylus we have the transformation of these vindictive Erinyes, these angry ghosts, these figures of terror and vengeance, into figures of fertility, holy and benignant, carrying in one hand their underground snakes, in the other, to mark their double aspect, fruit and flowers. Such was the general trend of Greek religion, the transformation of fear and ugliness into beauty and tranquillity.
Two gods yet remain to be considered. Homer does not recognize them, but, by the middle of the fifth century B.C. they have worked their way into Olympus. We find them admitted to the solemn assembly seated in the Parthenon frieze. These two gods, Dionysos and Eros, have certain affinities that make it desirable to treat of them in conjunction. Both are Mystery gods. We begin with Dionysos.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-07-28--The Anti-White Perception of Reality: Cartoon Shows Fake Black Victimization Fantasyland

This cartoon will seem absolutely absurd to most of us , even if you are not a fan of modern @ @ @ @ @ essentially the mainstream narrative .

This cartoon will seem absolutely absurd to most of us, even if you are not a fan of modern policing, but this is essentially the mainstream narrative.


renegadetribune--2020-07-28--The Nordic Race in the Struggle for the Meaning of the World

The shortest path to ourselves leads through the whole world .
The most thorough introspection occurs after long wandering .
World expanse of knowledge and depth of soul , effectiveness toward the outside and introspection within oneself , deed and reflection demand and promote each other .
Homeland becomes what it is through the blood .
When first only the Ichthyosaurs and Dinotherien lived in it , it was not yet our homeland , yes , not even our environment .
The remains of such creatures , the primitive rock on its bed , are important as local facts , @ @ @ @ @ @ @ to broaden the picture of the world .
But the concept homeland encompasses more , something different , something more important .
Homeland leads far out into the spiritual .
We remember the homeland from which we come and the other one we enter , which we want to win through work on our own soil .
So homeland means for us representatives of this new desire one of the foundations of our cultural policy orientation .
And an old word offers itself for this orientation itself as well : love [ Minne @ @ @ @ @ @ @ stretches back to the Indo-Germanic root , is deep inner self-reflection .
A friendly reflection overcoming temporal and spatial distance is meant .
The monuments of prehistory are landmarks for this love for the ancestors .
They keep awake the memory of the deeds of the ancestors and heroes and awaken the feeling of obligation toward the future .
Since the oldest generations traced themselves to the gods , one drank the love goblet [ Minnebecher ] at the festival in their memory .
The meaning also resulted from the friendly attitude that @ @ @ @ @ @ @ ] : Friendly agreement , kind setting aside of quarrel .
These meanings are far from that eroticism , the word love [ Minne ] received the connection to the sexual only late and in the Northern German region characteristically not at all .
But the connection to the succession of generations , of the unity of soul and blood , clearly dominates .
The world-historical and social scientific view under the sign of the racial and folkish idea and the conclusions from it hence stand for us under the sign of the @ @ @ @ @ @ @ Minne ] .
What does this love then awaken within us ?
First , it guides our gaze into our own history , then into our prehistory , then into the history of our race .
Not only the German Middle Ages , German antiquity and the other Indo-Germanic , northern race folks step before us , and their struggle as well for the leadership in the culture shaping of mankind is most deeply related to us .
So our loving , blood-bound , friendly memory , our love , broadens into a @ @ @ @ @ @ @ object is : the Nordic race in the struggle for the meaning of the world .
This struggle plays out today and was yesterday and blazed already in prehistory .
One could thus try to proceed from what lies closest to us and trace it back step by step to its origins in the most distant past just in order to not lose , after all , the living connection with the present .
In truth , this would mean never really finding it .
It can , namely , always only be @ @ @ @ @ @ @ with the distance ; for in the older times , information becomes ever sparser until it finally runs dry .
So we run the risk of losing under our hands the richness that we want to look at and let glow within us , just like rivers become ever more unassuming the closer they are to their source and disappear in the rocks .
In no way does one see the tree better , if one looks down from one of its branches along the trunk toward the roots .
Rather one needs @ @ @ @ @ @ @ an overall view , even of the course of the rivers and of the big lakes and finally the seas and their steaming toward the sun .
All too many details are the fiercest enemies of any picture encompassing vast spaces and times .
Instead , everything is shortened to the most extreme , so that the overview can first become perceivable , comprehensible , retained as such , and hence the force of a truthful view can emanate from it .
That here it is about our race , yes , our @ @ @ @ @ @ @ then and today still , must result from the overall content and not from artificially produced or preserved connections to our present .
Just like the globe has five continents , so must our world-historical and social scientific view show the Indo-Germanic personalities with their five high cultures in India , Iran , Greece , Italy and of the Germans resting on Germanic foundation .
Only the combined view of these various folk personalities and their cultural creations produces the deepened overall picture of the Nordic race , of its inner diversity and @ @ @ @ @ @ @ against wanting to reduce such personalities , be they individual , important , creative people , be they entire folks , to a simple formula ; for behind each stands a plentitude of the whole of life , and especially behind the personality of folks .
Who Goethe , Beethoven or Rembrandt is , one can hardly indicate from afar , one must absorb their works , and nothing has such an educating effect as this kind of association with leading people .
The same thing is true of the great folks clearly @ @ @ @ @ @ @ we indicate about them from here , can not replace the direct contact with them , it can only lead toward them .
Also , each personality is a center point of meaning for all around it .
It gives life meaning , and it fights for it .
Hence the development of the five great Indo-Germanic folk personalities in their high cultures is simultaneously the struggle for the meaning of the world .
We stand in the middle of this struggle and yet simultaneously see it from high watch as a process @ @ @ @ @ @ @ because we are born into it , we base our inviolate freedom .

By prof. Wolfgang Schulz
Source: Basic Ideas of National-Socialist Cultural Policy
The shortest path to ourselves leads through the whole world. The most thorough introspection occurs after long wandering. World expanse of knowledge and depth of soul, effectiveness toward the outside and introspection within oneself, deed and reflection demand and promote each other.
Homeland becomes what it is through the blood. When first only the Ichthyosaurs and Dinotherien lived in it, it was not yet our homeland, yes, not even our environment. The remains of such creatures, the primitive rock on its bed, are important as local facts, which the class uses practically in order to broaden the picture of the world. But the concept homeland encompasses more, something different, something more important.
Homeland leads far out into the spiritual. We remember the homeland from which we come and the other one we enter, which we want to win through work on our own soil.
So homeland means for us representatives of this new desire one of the foundations of our cultural policy orientation. And an old word offers itself for this orientation itself as well: love [Minne]. Its basic meaning, which stretches back to the Indo-Germanic root, is deep inner self-reflection. A friendly reflection overcoming temporal and spatial distance is meant.
The monuments of prehistory are landmarks for this love for the ancestors. They keep awake the memory of the deeds of the ancestors and heroes and awaken the feeling of obligation toward the future. Since the oldest generations traced themselves to the gods, one drank the love goblet [Minnebecher] at the festival in their memory. The meaning also resulted from the friendly attitude that lies in the word love [Minne]: Friendly agreement, kind setting aside of quarrel.
These meanings are far from that eroticism, the word love [Minne] received the connection to the sexual only late and in the Northern German region characteristically not at all. But the connection to the succession of generations, of the unity of soul and blood, clearly dominates.
The world-historical and social scientific view under the sign of the racial and folkish idea and the conclusions from it hence stand for us under the sign of the deepened homeland idea and of love [Minne].
What does this love then awaken within us? First, it guides our gaze into our own history, then into our prehistory, then into the history of our race. Not only the German Middle Ages, German antiquity and the other Indo-Germanic, northern race folks step before us, and their struggle as well for the leadership in the culture shaping of mankind is most deeply related to us.
So our loving, blood-bound, friendly memory, our love, broadens into a world-view and social scientific view. Its object is: the Nordic race in the struggle for the meaning of the world.
This struggle plays out today and was yesterday and blazed already in prehistory. One could thus try to proceed from what lies closest to us and trace it back step by step to its origins in the most distant past just in order to not lose, after all, the living connection with the present.
In truth, this would mean never really finding it. It can, namely, always only be carried out in details; it shrinks with the distance; for in the older times, information becomes ever sparser until it finally runs dry. So we run the risk of losing under our hands the richness that we want to look at and let glow within us, just like rivers become ever more unassuming the closer they are to their source and disappear in the rocks. In no way does one see the tree better, if one looks down from one of its branches along the trunk toward the roots. Rather one needs a decent interval in order to gain an overall view, even of the course of the rivers and of the big lakes and finally the seas and their steaming toward the sun.
All too many details are the fiercest enemies of any picture encompassing vast spaces and times. Instead, everything is shortened to the most extreme, so that the overview can first become perceivable, comprehensible, retained as such, and hence the force of a truthful view can emanate from it.
That here it is about our race, yes, our soul as well, and indeed back then and today still, must result from the overall content and not from artificially produced or preserved connections to our present.
Just like the globe has five continents, so must our world-historical and social scientific view show the Indo-Germanic personalities with their five high cultures in India, Iran, Greece, Italy and of the Germans resting on Germanic foundation. Only the combined view of these various folk personalities and their cultural creations produces the deepened overall picture of the Nordic race, of its inner diversity and of its possibilities.
One must guard against wanting to reduce such personalities, be they individual, important, creative people, be they entire folks, to a simple formula; for behind each stands a plentitude of the whole of life, and especially behind the personality of folks.
Who Goethe, Beethoven or Rembrandt is, one can hardly indicate from afar, one must absorb their works, and nothing has such an educating effect as this kind of association with leading people.
The same thing is true of the great folks clearly pronounced in their cultural works. What we indicate about them from here, cannot replace the direct contact with them, it can only lead toward them.
Also, each personality is a center point of meaning for all around it.
It gives life meaning, and it fights for it. Hence the development of the five great Indo-Germanic folk personalities in their high cultures is simultaneously the struggle for the meaning of the world.
We stand in the middle of this struggle and yet simultaneously see it from high watch as a process of fate, from which, precisely because we are born into it, we base our inviolate freedom.
via NS Europa
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-07-29--jewish Congressman Jerry Nadler Calls Antifa Violence a Myth

This fat little oompa loompa is a jewish supremacist who is pretending that antifa terrorists are peaceful , having had @ @ @ @ @ violence in America .

This fat little oompa loompa is a jewish supremacist who is pretending that antifa terrorists are peaceful, having had no part in the ongoing violence in America.