renegadetribune--2020-06-01--Drinking Tea Could Improve Brain Health and Slow Cognitive Decline

Want to make a quick , easy lifestyle choice that has the potential to benefit brain health and even slow cognitive aging ?
Pour yourself a delicious glass of tea and bottoms up !
According to a study headed by the National University of Singapore , drinking tea may be one of the easiest — and tastiest — ways to preserve a healthy brain as you age .
Researchers from the Universities of Essex and Cambridge in the UK collaborated with scientists from the NUS School of Medicine on the three-year study conducted between 2015 and 2018 .
Their findings @ @ @ @ @ @ @ Aging in June 2019 .
[ i ] The study investigated the effects of tea drinking on interregional brain connectivity within the default mode network ( DMN ) , observed via structural and functional MRIs .
Researchers focused on this area of the brain due to results of previous studies that have suggested the DMN is predominantly involved in cognitive disease [ ii ] and aging .
[ iii ] Older adults were recruited from residential communities in Singapore via door-to-door visits .
Trained research nurses and psychologists assessed participants to exclude those @ @ @ @ @ @ @ had one or more health conditions including dementia , stroke , aphasia ( difficulty with speech ) , marked hearing impairment , or any psychiatric or psychological problems .
A set of neuropsychological and cognitive tests were also administered .
Ninety-three participants were identified from this initial wave of recruitment , with 36 adults , aged 60 and above , finally selected to participate in the randomized , controlled intervention trial .
Study subjects were questioned and assessed based on their frequency of consumption of green tea , oolong tea , black tea @ @ @ @ @ @ @ and coffee were rated on a categorical scale of 1 to 6 , with 1 equating to never or rarely drinking tea and 6 equating to drinking tea three or more times per day .
Participants were then stratified into two groups , with scores of 4 and above being assigned to the tea drinking group , and scores of 3 and below to the non-tea drinking group .
While coffee was acknowledged to be a beverage that could affect study outcomes due to caffeine being one of the main active constituents of @ @ @ @ @ @ @ group and the non-tea drinking group was not significantly different between the groups .
Participants were asked to recall their tea drinking habits over time from around age 45 .
This timespan was also rated on the 1 to 6 scale and the two results were averaged to obtain a composite score .
Final results yielded 15 participants in the tea drinking group and 21 participants in the non-tea drinking group .
MRIs Reveal the Health and Connectivity of Brain Regions During the study period , researchers gathered data about participants ’ health @ @ @ @ @ @ @ underwent neuropsychological tests designed to determine the health of specific brain pathways and were also subject to magnetic resonance imaging , or MRI , of the brain .
Analysis of these tests and imaging data showed that individuals who had consumed tea at least four times a week for around 25 years had brain regions that were interconnected in a more efficient way , a trait associated with healthier cognitive functioning .
Study team leader , Assistant Professor Feng Lei , from the NUS Yong Loo Lin School of Medicine , explains : @ @ @ @ @ @ @ Our current results [ show ] that the positive effects of regular tea drinking are the result of improved brain organization brought about by preventing disruption to interregional connections.
” The suppression of hemispheric asymmetry in the structural connectivity network was also observed as a result of tea drinking .
In addition , functional connectivity strength within the DMN was greater for the tea-drinking group .
Researchers consider this the first study to provide compelling evidence of the positive correlation between tea drinking and healthier brain structure , suggesting a protective effect on @ @ @ @ @ @ @ tea studies have relied on neuropsychological measures rather than neuroimaging measures , especially for interregional connections .
They called for more research to better understand how specific brain functions such as memory emerge from brain circuits , and to identify additional interventions to preserve brain health as we age .
There are more than 400 reasons to consume tea for good health .
Green tea has been shown to offer antiviral protection against influenza infection .
Black tea has been shown to offer protection against more than 40 diseases , including heart disease @ @ @ @ @ @ @ common causes of early mortality .
To learn more about the health benefits of tea , review the evidence of 692 abstracts with tea research compiled on GreenMedInfo.com ’ s research database .
[ ii ] Baggio HC , Segura B , Sala-Llonch R , Marti MJ , Valldeoriola F , Compta Y , Tolosa E , Junqué C. Cognitive impairment and resting-state network connectivity in Parkinson ’ s disease .
Hum Brain Mapp .
2015 ; 36:199–212 .
https : //doi.org/10.1002/hbm.22622 [ iii ] Damoiseaux JS , Beckmann CF , Arigita EJ @ @ @ @ @ @ @ Stam CJ , Smith SM , Rombouts SA .
Reduced resting-state brain activity in the “ default network ” in normal aging .
Cereb Cortex .
2008 ; 18:1856–64 .
https : //doi.org/10.1093/cercor/bhm207

Want to make a quick, easy lifestyle choice that has the potential to benefit brain health and even slow cognitive aging? Pour yourself a delicious glass of tea and bottoms up!
According to a study headed by the National University of Singapore, drinking tea may be one of the easiest — and tastiest — ways to preserve a healthy brain as you age.
Researchers from the Universities of Essex and Cambridge in the UK collaborated with scientists from the NUS School of Medicine on the three-year study conducted between 2015 and 2018. Their findings were published in the peer-reviewed scientific journal Aging in June 2019.[i]
The study investigated the effects of tea drinking on interregional brain connectivity within the default mode network (DMN), observed via structural and functional MRIs. Researchers focused on this area of the brain due to results of previous studies that have suggested the DMN is predominantly involved in cognitive disease[ii] and aging.[iii]
Tea Drinking Can Benefit the Aging Brain
Older adults were recruited from residential communities in Singapore via door-to-door visits. Trained research nurses and psychologists assessed participants to exclude those who were terminally ill, or who had one or more health conditions including dementia, stroke, aphasia (difficulty with speech), marked hearing impairment, or any psychiatric or psychological problems. A set of neuropsychological and cognitive tests were also administered.
Ninety-three participants were identified from this initial wave of recruitment, with 36 adults, aged 60 and above, finally selected to participate in the randomized, controlled intervention trial.
Study subjects were questioned and assessed based on their frequency of consumption of green tea, oolong tea, black tea and coffee. Drinking frequencies of tea and coffee were rated on a categorical scale of 1 to 6, with 1 equating to never or rarely drinking tea and 6 equating to drinking tea three or more times per day. Participants were then stratified into two groups, with scores of 4 and above being assigned to the tea drinking group, and scores of 3 and below to the non-tea drinking group.
While coffee was acknowledged to be a beverage that could affect study outcomes due to caffeine being one of the main active constituents of tea, coffee consumption among the tea-drinking group and the non-tea drinking group was not significantly different between the groups.
Participants were asked to recall their tea drinking habits over time from around age 45. This timespan was also rated on the 1 to 6 scale and the two results were averaged to obtain a composite score. Final results yielded 15 participants in the tea drinking group and 21 participants in the non-tea drinking group.
MRIs Reveal the Health and Connectivity of Brain Regions
During the study period, researchers gathered data about participants’ health, lifestyle and psychological well-being. Participants underwent neuropsychological tests designed to determine the health of specific brain pathways and were also subject to magnetic resonance imaging, or MRI, of the brain.
Analysis of these tests and imaging data showed that individuals who had consumed tea at least four times a week for around 25 years had brain regions that were interconnected in a more efficient way, a trait associated with healthier cognitive functioning. Study team leader, Assistant Professor Feng Lei, from the NUS Yong Loo Lin School of Medicine, explains:
Take the analogy of road traffic as an example: consider brain regions as destinations, while the connections between brain regions are roads. When a road system is better organized, the movement of vehicles and passengers is more efficient and uses less resources. Similarly, when the connections between brain regions are more structured, information processing can be performed more efficiently.”[iv]
He goes on to add, “Our current results [show] that the positive effects of regular tea drinking are the result of improved brain organization brought about by preventing disruption to interregional connections.” The suppression of hemispheric asymmetry in the structural connectivity network was also observed as a result of tea drinking. In addition, functional connectivity strength within the DMN was greater for the tea-drinking group.
Researchers consider this the first study to provide compelling evidence of the positive correlation between tea drinking and healthier brain structure, suggesting a protective effect on age-related cognitive decline.
The majority of tea studies have relied on neuropsychological measures rather than neuroimaging measures, especially for interregional connections. They called for more research to better understand how specific brain functions such as memory emerge from brain circuits, and to identify additional interventions to preserve brain health as we age.
There are more than 400 reasons to consume tea for good health. Green tea has been shown to offer antiviral protection against influenza infection. Black tea has been shown to offer protection against more than 40 diseases, including heart disease and diabetes, two of the most common causes of early mortality.
To learn more about the health benefits of tea, review the evidence of 692 abstracts with tea research compiled on GreenMedInfo.com’s research database.
References
[i] Aging, 2019; 11 (11): 3876 DOI: 10.18632/aging.102023
[ii] Baggio HC, Segura B, Sala-Llonch R, Marti MJ, Valldeoriola F, Compta Y, Tolosa E, Junqué C. Cognitive impairment and resting-state network connectivity in Parkinson’s disease. Hum Brain Mapp. 2015; 36:199–212. https://doi.org/10.1002/hbm.22622
[iii] Damoiseaux JS, Beckmann CF, Arigita EJ, Barkhof F, Scheltens P, Stam CJ, Smith SM, Rombouts SA. Reduced resting-state brain activity in the “default network” in normal aging. Cereb Cortex. 2008; 18:1856–64. https://doi.org/10.1093/cercor/bhm207
[iv] Science Daily September 12, 2019 www.sciencedaily.com/releases/2019/09/190912100945.htm.


Chimpin’ Ain’t Easy

Do these “ protesters ” ( rioters and looters ) really think they are helping to disprove the stereotypes of @ @ @ @ @ when they are obviously reinforcing them ?

Do these "protesters" (rioters and looters) really think they are helping to disprove the stereotypes of blacks being vicious criminals, when they are obviously reinforcing them?


renegadetribune--2020-06-01--Alexander Dugin: “I am AGAINST Fascism, AGAINST Racism, AGAINST Nationalism”

`` i am AGAINST fascism , AGAINST racism , AGAINST nationalism .
Because it is part of political modernity which @ @ @ @ @ colonialist '' – dugin Same crap as keith woods said above .
pic.twitter.com/MFjs5jJA9c

I am AGAINST fascism, AGAINST racism, AGAINST nationalism. Because it is part of political modernity that is western, hegemonic and colonialist.”
https://twitter.com/LeresView/status/1257419963763171331
If Alexander Dugin is against all of these things, then why do so many so-called “nationalists” promote him endlessly? Why promote a founder of the National Bolshevik Party? This is SUBVERSION!
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-06-01--Bolshevik Benefactors Leave More Pallets of Bricks in Cities Across the US

Where did the Bricks come from ?
Who delivered them .
Who sold them ?
Who BOUGHT Them ?
Does @ @ @ @ @ solve or STOP this ?
@ SecretService @ FBI @ LouDobbs @ seanhannity @ SaraCarterDC @ @ @ @ @ WWG1WGA pic.twitter.com/4QA6a3b0Mp

Who is behind the pallets of bricks being left in major cities where rioting and looting have been taking place? Why is no one investigating the organizational structure behind this? It would be very easy to find out who ordered and dropped off the bricks by analyzing street cameras and doing a little digging.
Nc Fayetteville it real pic.twitter.com/WJTdhrOVdW — des (@Nitababyboy) May 31, 2020
"Yo, we got bricks. We got bricks!"—#Rioters in Manhattan chanced upon a cache in the street equipped with bricks and a shovel at 10:01 p.m. on Second Ave between St. Marks Pl. and Seventh St. pic.twitter.com/dYB7vHdYqL — Kevin R Hogan (@KRHogan_NTD) May 31, 2020
https://twitter.com/JInfanteGroup/status/1267107591680860160
https://twitter.com/DESERTWXLF/status/1267520788476956674
https://twitter.com/LisaMei62/status/1267072679795994625
https://twitter.com/themikiestmikey/status/1266965110620336130
So who's donating the pallets of bricks to these riot ravaged areas? Surely there's surveillance footage, and surely they arent being brought in by hand. Start checking camera footage, run license plates. pic.twitter.com/QFHgwHVz0f — Jerome Russell (@JeromeRussell5) May 31, 2020
I still have not heard from one mayor or governor stating they will open an investigation into what organization is placing pallets of bricks in cities used for the sole purpose of destruction. — Kambree (@KamVTV) May 31, 2020
Now let’s see some of the devastation caused by these bricks.
https://twitter.com/august_m21/status/1267118378285596673
I’m devastated. We are a progressive newspaper. Last night I was inside when the first brick was thrown #Raleigh pic.twitter.com/MJvPdscyqf — Leigh Tauss (@LeighTauss) May 31, 2020
Attacking #firefighters with bricks & rocks & defacing memorials of dead firefighters who have sacrificed their futures for their community is totally unacceptable. We have only 1 mission -save your life & property. @IAFC #protests2020 @STATter911 #Riot2020 pic.twitter.com/dnbYYWCE87 — Gary Ludwig (@ChiefGaryLudwig) May 31, 2020
Entire length of Flatbush Ave, from Ave J to Fulton Street is a war zone, fires in the street, people on roofs with bricks pic.twitter.com/mUXY3jShlz — cheskal breuer (@Pcb4363) May 31, 2020
Employees were inside this Krispy Kreme at the Mall at Millenia last night at midnight and found themselves surrounded. The owner says there were hundreds if not thousands of protesters outside, some throwing bricks and causing thousands of dollars in damage @MyNews13 pic.twitter.com/ZCphJpoFDF — Rachael Krause (@RKrause_News) May 31, 2020
There’s obviously lots more. Just take a look around and you will see what is happening.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-06-01--Videos of White People Being Brutally Beaten by “Peaceful Protesters”

Man gets ganged up on and brutally assaulted after attempting to flee ; Tooth knocked out ; left lifeless in @ @ @

White people are targeted with deadly violence and no one is speaking out against it. The media, sports stars, and politicians all want to see this happen.
Bitchute link
https://twitter.com/FarleyMedia/status/1267017421350506496
https://twitter.com/AndySwan/status/1267081816873328640
Las Vegas protest tonight. This guy told this girl “go back to Mexico” & the end result was an ass beating. #AllLivesMatter pic.twitter.com/bFXMN0QF9V
A man in a wheelchair was beaten in downtown Portland during the rioting. cc: @tedwheeler , @OregonGovBrown , @PortlandPolice . #antifa #GeorgeFloyd #BlackLivesMatter Video by ovalle.pdx_photo pic.twitter.com/zfp5JoS0S7
How many more White people have to get beaten and stomped to death before we all wake up and realize that diversity has NEVER been our greatest strength?
If you're going to defend your small business, you're going to need more than just words. These mobs will kill you. pic.twitter.com/CAn5C7qLWs
— Racial Consciousness (@Nature_and_Race) June 2, 2020


renegadetribune--2020-06-01--Fmr ESPN Reporter Celebrates Riots, Changes Tune After Nearby ‘Gated Community’ Is Attacked

Former ESPN reporter Chris Martin Palmer celebrated rioters burning down a $ 30 million affordable housing complex in Minneapolis on @ @ @ @ @ Burn that s**t down .
Burn it all down.
” He changed his tune after @ @ @ @ @ down the street from him came under attack .
“ They just attacked our sister @ @ @ @ @ ” Palmer tweeted .
“ It ’ s a gated community and they tried to @ @ @ @ @ had to beat them back .
Then destroyed a Starbucks and are now in front @ @ @ @ @ these animals TF out of my neighborhood .
Go back to where you live.
” @ @ @ @ @ the affordable housing complex being burned down after widespread mockery .

By Chris Menahan
Former ESPN reporter Chris Martin Palmer celebrated rioters burning down a $30 million affordable housing complex in Minneapolis on Thursday, writing: “Burn that s**t down. Burn it all down.”
He changed his tune after the “gated community” down the street from him came under attack.
“They just attacked our sister community down the street,” Palmer tweeted. “It’s a gated community and they tried to climb the gates. They had to beat them back. Then destroyed a Starbucks and are now in front of my building. Get these animals TF out of my neighborhood. Go back to where you live.”
Palmer deleted his tweet celebrating the affordable housing complex being burned down after widespread mockery.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-06-02--The Riddle of Lazar-Lázár-Eliezer-Elie Wiesel

Two important document sources to which I have had access recently prompt me to write a sequel , with some revisions , to the two articles I have published earlier on the present subject , in order to bring the matter up to date .
In his book Stolen Identity .
Auschwitz Number A-7713 , Miklos Grüner , a “ Hungarian ” jew and former deportee to Auschwitz ( ID number A-11104 ) and to Buchenwald ( 120762 ) , accuses Elie Wiesel , Nobel Peace Prize laureate of 1986 , to have appropriated the identity of another “ Hungarian @ @ @ @ @ @ @ , Lazar Wiesel , as well as the Yiddish publication Un di velt hot geschwign ( And the world remained silent ) which Lazar Wiesel published in Buenos Aires in 1956 .
Grüner ’ s account contains a sizable documentation , parts of which are new , although it must be said that the author ’ s interpretation of some of these documents appears somewhat questionable .
Grüner ’ s credentials as a former deportee are beyond reproach .
A letter from the Auschwitz Museum dated 7 July 2003 and addressed to him @ @ @ @ @ @ @ the detainee Grüner Miklos , a “ Hungarian ” jew born on 6 April 1928 at Nyiregyhaza , was attributed the Auschwitz ID number A-11104 .
As far as Buchenwald is concerned , Grüner is mentioned in a “ Concentration Camp Inmates Questionnaire ” of the Military Government of Germany which I have published in my first article , and in the register of Block 66 to which he had been assigned : ID number ( 120762 ) , last name and and first name ( Grüner Miklos ) and the note “ @ @ @ @ @ @ @ probably means “ Ungarischer Junge ” ( Hungarian boy ) .
According to his book Night , Elie Wiesel was deported to Auschwitz on 3 June 1944 .
He spent one night at Birkenau and was moved to Auschwitz the following day here he was tattooed with the ID number A-7713 .
Yet , according to Wiesel , “ it was a beautiful day in April ” .
In my first article , I stated that the time sequence is pure invention .
If Wiesel did leave his hometown of Sighet on 3 @ @ @ @ @ @ @ arrived at Auschwitz in April .
Moreover , the ID number A-7713 was issued on 24 May when 2,000 “ Hungarian ” jews were assigned the numbers A-5729 through A-7728 .
In his book , Elie Wiesel writes that he was tattooed as A-7713 , a statement he repeated under oath at the trial of the State of California vs. Eric Hunt on 8 July 2008 , ] adding that his father ’ s number was A-7712 .
Grüner disputes , above all , that Elie Wiesel was assigned the Auschwitz ID number @ @ @ @ @ @ @ , these numbers were assigned to two “ Hungarian ” jewish inmates who Grüner claims to have befriended – the brothers Lazar and Abraham Wiesel .
The existing documents do not allow any doubt in this matter : – A letter from the Auschwitz Museum to Miklos Grüner , dated 7 July 2003 , stating that the detainee with this ID number appears in a list established by the SS Hygiene Institute , dated 7 December 1944 – Monowitz , which provides the following data : This list , published by Grüner , @ @ @ @ @ @ @ as the title is illegible and the significance unclear .
It is not even clear what the stamped date of 7 December 1944 refers to , possibly a transfer of these detainees to Monowitz or something else .
– A letter dated 15 May 2002 addressed to Grüner by the Buchenwald Memorial ( Gedenkstätte ) gives the following details : Lazar Wiesel , born on 4 September 1913 at Maromarossziget , arrived at Buchenwald with a transport from Auschwitz ( Buchenwald archives , microfilm Auschwitz , p. 41 ) .
On this page @ @ @ @ @ @ @ , you will find the data on Lazar Wiesel : Buchenwald number 123565 , born on 4 September 1913 , Auschwitz number A-7713 .
These data are confirmed by the numerical file card at the camp office [ Schreibstube ] .
Lazar Wiesel appears on the American questionnaire ( NARA Washington , RG 242 , microfilm 60 ) with the number 123165 and a different date of birth ( 4 October 1928 ) ; he went to Paris on 16 July 1945 with a convoy of surviving children ( Buchenwald archives , 56-6-12 @ @ @ @ @ @ @ however , there is a disagreement with respect to the numerical file card .
The Schreibstube file card numbered 123165 was made out for a “ Slovenian ” jewish detainee , Pavel Kun , who died at Buchenwald on 8 March 1945.
” The list of new arrivals drawn up at Buchenwald on 26 January 1945 ( Zugänge vom 26 .
Januar 1945 ) for the date in question has , in fact : – The personal file card for Lazar Wiesel , which I have published in my first article .
In @ @ @ @ @ @ @ the upper left hand corner , the handwritten note “ Ung .
jude ” ( “ Hungarian ” jew ) , at center : Ausch .
A 7713 ( Auschwitz A-7713 ) the former Auschwitz ID number , on the right “ Gef.-Nr .
123565 ” ( prisoner number 123565 ) the new ID number for Buchenwald .
The date of birth is given as 4 September 1913 .
A registration card for detainees , probably stemming from the Buchenwald archives , has the following data : – “ Variations account ” of @ @ @ @ @ @ @ “ Veränderungsmeldungen Buchenwald ” : This means that Abraham Viezel , born 10 October 1900 , a political detainee registered as A-7712 at Auschwitz and as 123488 at Buchenwald , died on 2 February 1945 in Block 57 , as reported on 3 February .
For this detainee , there exists a further document concerning his death , giving his ID number , which I have published in my second article .
It is thus an established fact that Lazar Wiesel was deported to Auschwitz and registered there as A-7713 , then to @ @ @ @ @ @ @ that his brother Abraham had the Auschwitz number A-7712 , the Buchenwald number 123488 and died there on 2 February 1945 .
Therefore , these numbers were not assigned to Elie Wiesel and/or his father Shlomo .
Problems arise when we want to trace Lazar Wiesel ’ s fate at Buchenwald and after this departure from the camp .
Actually , this Lazar Wiesel , born at Máramarossziget on 4 September 1913 , registered at Buchenwald as 123565 , disappears and instead we have a Lázár Wiesel who takes his place , but @ @ @ @ @ @ @ a different ID number .
The “ Concentration Camp Inmates Questionnaire ” of the Military Government of Germany for the Buchenwald camp does , in fact , mention a Lázár Wiesel , ID number 123165 , born on 4 October 1928 at Mármarossziget , in Romania who was interned at Auschwitz for four weeks , at Monowitz for eight months and at Buchenwald where he stayed for a further three months ( cf .
my second article ) .
On the subject of this Lázár Wiesel , Grüner supplies us with two significant @ @ @ @ @ @ @ mentioned above , provides the following information : Furthermore , an excerpt of the list of children moved from Buchenwald to Paris on 16 July 1945 has , under number 405 , the entry : Grüner explains several times what he believes happened .
Lazar Wiesel was assigned to Block 66 : “ About a week later , I couldn ’ t believe my own eyes to see Lazar in our Block 66 .
He told me that Abraham had passed away four days after our arrival at Buchenwald .
He made it @ @ @ @ @ @ @ to join us children in Block 66 , since he was so much older than us.
” A few pages on , he affirms Lazar Wiesel ’ s presence in Block 66 .
Nothing strange about that , so far .
But then he states in a somewhat confused and enigmatic way : “ From the Archive ’ s of Buchenwald : Sabine Stein ; 08.12.00 and 15.05.02 .
Stating that : Lazar Wiesel ’ s identity Number ; 123565 according to the Military Government of Germany ’ s Inmates Questionnaire ( NARA @ @ @ @ @ @ @ ) were changed to Number 123165 and the date of birth to 04.10.1928 .
With this new identity he ( Lazar Wiesel ) left Buchenwald with a HIAS [ Hebrew Immigrant Aid Society ] convoy of 675 survived children ( S-414 ) on the 16th of July 1945 to Paris .
However there is a noticeable difference of contents between Lazar Wiesel ’ s original registration card 123563 ( ?
?
? )
and the new Number 123165 ; this latter number originally belonged to a jewish inmate from Slovakia ; Pavel Kun @ @ @ @ @ @ @ March 1945 in Buchenwald.
” Further along , commenting on the questionnaire mentioned above , Grüner adds : This Affidavit was drawn up in good faith to benefit Wiesel Lazar who was originally Born 04.09.1913 in Maramorossziget , and his registered Number in Buchenwald is 123565 was changed to 123165 for reason to suit Wiesel Lazar ’ s future and the purpose to benefit his coming future.
” Elsewhere , he speaks of a “ falsified Buchenwald number 123165 ” .
Hence , according to Grüner , someone ( he does not say @ @ @ @ @ @ @ ( ? )
” false indications in the questionnaire mentioned .
But the reasons he proposes are absolutely ludicrous : In what way would the true date of birth ( 4 September 1913 ) and the true Buchenwald ID number ( 123565 ) not have suited “ Wiesel Lazar ’ s future ” and not benefited “ his coming future ” ?
And how could anyone seriously hope to slip a man of 32 into a convoy of youths bound for Paris by making him 17 ?
Grüner supplies us with two documents @ @ @ @ @ @ @ new arrivals at Buchenwald on 26 January 1945 , and a personal file card ) from which we can see that the Buchenwald number 123165 was assigned to the detainee Pavel Kun , born on 6.7.1926 at Velka Bytca , registered at Auschwitz as B-14131 who died on 8 March 1945 .
But why would the number of this detainee have been assigned to Lazar Wiesel by “ falsifying ” the latter ’ s real number 123565 ?
One could also think that this ID number , precisely because it had already been @ @ @ @ @ @ @ by a mistake – 123165 instead of 123565 , but then how are we to explain the date of birth of 4 October 1928 ?
The questionnaire was surely established by one of the three British officers who are listed at the end of the document and it is not unlikely that they made such a mistake : but then , the detainee in question signed the document personally , using the surname “ Wiesel ” , thereby accepting the alleged mistake and/or the alleged falsification ; hence , in any case , @ @ @ @ @ @ @ .
Furthermore , we must take into account the fact that Lázár Wiesel named as a reference a certain Sámuel Jakobovits ( or Jakubowits ) .
This young man was born on 2 October 1926 , deported to Auschwitz where he was assigned the ID number A-5763 on 24 May 1944 ( together with 2,000 other “ Hungarian ” jews who where given the numbers A-5729 through 7728 , among them both Abram Wiesel [ A-7712 ] and Lazar Wiesel [ A-7713 ] , born on 4.9.1913 , but – according to the @ @ @ @ @ @ @ Lázár Wiesel born on 4 October 1928 ) and then moved to Buchenwald where he was registered as 121761 on 26 January 1945 and also assigned to Block 66 .
That Lázár should have named Sámuel as one of three trustworthy persons , is perhaps in better agreement with the hypothesis of a 17-year-old boy giving as a reference a youth of 19 than with the idea that a man , 32 years of age , would name a boy 15 years his junior as a reference .
It is thus difficult to @ @ @ @ @ @ @ Wiesel ’ s personal data , even though this might explain the Lazar Wiesel ’ s exit and the appearance of Lázár Wiesel .
On the other hand , if we are dealing with two different persons , why is the Lázár born on 4 October 1928 not mentioned on the list of the detainees who arrived at Buchenwald from Auschwitz on 26 January 1945 ?
And why is there no trace of his ever having been deported to Auschwitz in the first place ?
It is here that we face the riddle @ @ @ @ @ @ @ explain in what way he may partly have taken over Lazar Wiesel ’ s personal data .
Maybe on the basis of documents ?
As we have seen , Lazar Wiesel appears in a number of documents , but the names of his parents are given only in his personal file for Buchenwald , where his date of birth is still 4 September 1913 , however .
If he had wanted to turn himself into Lazar Wiesel , Elie would also have had to know the documentation regarding Lázár Wiesel ( especially with @ @ @ @ @ @ @ , where the youngsters were housed , but then why did he not assume the date of birth of 4 October 1928 as well , to be more convincing ?
And why did he never speak of either of the two Buchenwald ID numbers ( 123165 or 123565 ) ?
The alternative to the use of documents is a personal contact .
Elie Wiesel may have known Lazar Wiesel and built his own story on the latter ’ s account , embellished where needed .
Here , however , we are moving into @ @ @ @ @ @ @ it is likely that the truth will have to be looked for in this direction .
The other possibility – that Elie Wiesel is himself Lazar Wiesel – must be excluded for obvious reasons of chronology : he would now be 97 years of age !
On the other hand , why “ change ” the date of his birth once again , to 30 September 1928 , after having “ falsified ” it to 4 October 1928 ?
The birth certificate issued by the Romanian authorities on 27 November 1996 for Lazar @ @ @ @ @ @ @ Vizel and Sura Feig , does give the date of birth as 30 September 1928 ( and not 6 October 1928 as is handwritten at the top of the document , but also typed in the lower part , and as I gave it in my second article : this is the date the document was issued ) , but does not prove anything because we don ’ t know to whom it refers , who requested it and why .
In particular , even if it were to refer to Elie Wiesel @ @ @ @ @ @ @ a self-declaration , as is the case for Elie Wiesel ’ s father whose name was added to the Central Database of Shoah Victims ’ Names at Yad Vashem on 8 October 2004 at Elie Wiesel ’ s request .
The relationships between these four persons , which I have set out in my second article , have not yet found a satisfactory explanation : For Grüner , the whole matter hinges upon the book Un di velt hot geschwign .
He asserts that Lazar Wiesel , with the new name of Lázár @ @ @ @ @ @ @ in Yiddish which the publisher Mark Turkov cut down to 253 pages .
The book , according to him was “ published in Paris in 1955 ” and “ is a Copyright by the then 43 year old Eliezer Wiesel , Paris .
Published 1955 , Buenos Aires .
The copyright shall prove that he was tattooed in Birkenau with the number A-7713 ” .
Elsewhere , Grüner writes that the book is a “ Copyright by Eliezer ( in Yiddish the name means the same as Lazar ) Wiesel , Paris 1954 @ @ @ @ @ @ @ Wiesel ’ s copyright , is said to have published a summary of Un di velt hot geschwign entitled La Nuit in 1958 .
However , there is no proof that the author of the Yiddish book really is Lazar Wiesel .
Grüner believes this , because on p. 87 of the book the author states that he was assigned the Auschwitz ID number A-7713 and on p. 239 that he was housed at Buchenwald in Block 66 , but this is not sufficient to accept beyond doubt that Lazar Wiesel was the @ @ @ @ @ @ @ other hand , why would he have used the name “ Eliezer ” instead of “ Lazar ” ?
It is not correct , as Grüner will have it , that the two names , in Yiddish , “ meant the same ” : they certainly are not interchangeable .
As I have stressed in my second article , while Lazar is indeed a diminutive of Eliezer , its Yiddish pronunciation sounds more like Leizer or Lozer .
Why would Lazar Wiesel , who appears as “ Lazar ” in all known documents @ @ @ @ @ @ @ Eliezer ” ?
This is all the more mysterious , as Wiesel ’ s naturalization certificate , dated 21 January 1963 , is made out for “ Lazare ” and not for Eliezer .
The question of “ copyright ” to which Grüner seems to attach so much weight , says nothing about the author of the book .
In this connection , it is not at all clear why the “ copyright ” was issued in Paris if the book actually appeared in Buenos Aires .
If Lazar Wiesel was indeed the @ @ @ @ @ @ @ against the blatant plagiarism committed by Elie Wiesel less than two years later , and the publisher Mark Turkov would have sued him ( unless , of course , both had somehow entitled Elie Wiesel to do so ) .
But nothing like that happened .
Grüner apparently believes that Elie Wiesel ’ s alleged plagiarism altered Lazar Wiesel ’ s original text to a certain degree by inventing false stories and thereby exposing the true survivors to criticism by the revisionists .
In this respect , he writes : “ The book @ @ @ @ @ @ @ to defame us and our jewish god , while spreading lies about the Holocaust without any kind of reasonable explanation .
To mention the horribly twisted story making account for the huge flames coming from the ditches holding incinerated bodies of men , women and children , without mentioning of course , that they were dead , or that they were under the circumstances , already suffocated to death on arrival at the flaming ditches.
” “ I had never seen or even come close to ditches burning with open fire , where @ @ @ @ @ @ @ on my way to the washroom in Birkenau , as written in ‘ Night ’ by Elie Wiesel.
” Hence , Grüner accuses Elie Wiesel to have invented at least the story of the babies being burned “ alive ” in the cremation trenches , which I have analyzed in my first article .
Actually , though , the same description is given in the Yiddish text , as we can see from a comparison of the two corresponding excerpts ( On the left , the excerpt taken from Night , on the @ @ @ @ @ @ @ di velt hot geschwign ) .
The Yiddish text contains another passage , also found in Night ( p.41 ) , which raises further doubts on Lazar Wiesel ’ s authorship .
An Auschwitz detainee asks the protagonist about his age : Then he questioned my father , who replied : The other grew more furious than ever .
‘ No , not fifty .
Forty .
Do you understand ?
Eighteen and forty.
’ Why would Lazar Wiesel – who was 31 years old when he arrived at Auschwitz – have stated @ @ @ @ @ @ @ This would mean that he was born in 1929 , something that is in disagreement with both Lazar Wiesel ( allegedly turned into Lázár Wiesel later ) who was born on 4 October 1928 and with Elie Wiesel whose date of birth was 30 September 1928 .
In this puzzle , the only thing which is certain is that Elie Wiesel lied about the ID numbers assigned to himself and to his father at Auschwitz – but why would he do that if he and his father actually were deported to Auschwitz ?
@ @ @ @ @ @ @ have been assigned ID numbers different from A-7713 and A-7712 , but for what reason would Elie Wiesel have had to hide their real numbers ?
As far as Stolen Identity is concerned , Grüner , as we have seen , accuses Elie Wiesel to have discredited the true witnesses by his fantasies , but he himself follows that very same line .
We will not go into this aspect of the book and will only present one quotation to back this up : “ They had saved my skin from being turned @ @ @ @ @ @ @ a burning torch .
Most of all , I was spared from being turned into a cake of soap bearing the initials R.J.F .
( reine jüdische fett [ sic ] ) on it .
”

By Carlo Mattogno
Published: 2010-05-01
Two important document sources to which I have had access recently prompt me to write a sequel, with some revisions, to the two articles I have published earlier on the present subject, in order to bring the matter up to date.
1) The accusations of Miklos Grüner
In his book Stolen Identity. Auschwitz Number A-7713, Miklos Grüner, a “Hungarian” jew and former deportee to Auschwitz (ID number A-11104) and to Buchenwald (120762), accuses Elie Wiesel, Nobel Peace Prize laureate of 1986, to have appropriated the identity of another “Hungarian” jewish inmate of Auschwitz and Buchenwald, Lazar Wiesel, as well as the Yiddish publication Un di velt hot geschwign (And the world remained silent) which Lazar Wiesel published in Buenos Aires in 1956. Grüner’s account contains a sizable documentation, parts of which are new, although it must be said that the author’s interpretation of some of these documents appears somewhat questionable.
Grüner’s credentials as a former deportee are beyond reproach. A letter from the Auschwitz Museum dated 7 July 2003 and addressed to him (cf. below) states that the detainee Grüner Miklos, a “Hungarian” jew born on 6 April 1928 at Nyiregyhaza, was attributed the Auschwitz ID number A-11104. As far as Buchenwald is concerned, Grüner is mentioned in a “Concentration Camp Inmates Questionnaire” of the Military Government of Germany which I have published in my first article, and in the register of Block 66 to which he had been assigned: ID number (120762), last name and and first name (Grüner Miklos) and the note “U. Jun. A2” which probably means “Ungarischer Junge” (Hungarian boy).
According to his book Night, Elie Wiesel was deported to Auschwitz on 3 June 1944. He spent one night at Birkenau and was moved to Auschwitz the following day here he was tattooed with the ID number A-7713. Yet, according to Wiesel, “it was a beautiful day in April”.
In my first article, I stated that the time sequence is pure invention. If Wiesel did leave his hometown of Sighet on 3 June 1944, he could not have arrived at Auschwitz in April. Moreover, the ID number A-7713 was issued on 24 May when 2,000 “Hungarian” jews were assigned the numbers A-5729 through A-7728. In his book, Elie Wiesel writes that he was tattooed as A-7713, a statement he repeated under oath at the trial of the State of California vs. Eric Hunt on 8 July 2008,] adding that his father’s number was A-7712.
Grüner disputes, above all, that Elie Wiesel was assigned the Auschwitz ID number A-7713 and his father A-7712. Actually, these numbers were assigned to two “Hungarian” jewish inmates who Grüner claims to have befriended – the brothers Lazar and Abraham Wiesel.
The existing documents do not allow any doubt in this matter:
– A letter from the Auschwitz Museum to Miklos Grüner, dated 7 July 2003, stating that the detainee with this ID number appears in a list established by the SS Hygiene Institute, dated 7 December 1944 – Monowitz, which provides the following data:
A-11104 Grüner Miklos, Hungarian jew, born 6.04.28 at Nyiregyhaza
A-7712 Viesel Abram, born 10.10.1900 at Marmarossiget†
A-7713 Wiesel Lazar, born 4.9.1913 at Marmarossiget, locksmith
This list, published by Grüner, is not very helpful, however, as the title is illegible and the significance unclear. It is not even clear what the stamped date of 7 December 1944 refers to, possibly a transfer of these detainees to Monowitz or something else.
– A letter dated 15 May 2002 addressed to Grüner by the Buchenwald Memorial (Gedenkstätte) gives the following details:
Lazar Wiesel, born on 4 September 1913 at Maromarossziget, arrived at Buchenwald with a transport from Auschwitz (Buchenwald archives, microfilm Auschwitz, p. 41). On this page, 41, under entry number 2438, you will find the data on Lazar Wiesel: Buchenwald number 123565, born on 4 September 1913, Auschwitz number A-7713. These data are confirmed by the numerical file card at the camp office [Schreibstube]. Lazar Wiesel appears on the American questionnaire (NARA Washington, RG 242, microfilm 60) with the number 123165 and a different date of birth (4 October 1928); he went to Paris on 16 July 1945 with a convoy of surviving children (Buchenwald archives, 56-6-12, p. 9). Here, however, there is a disagreement with respect to the numerical file card. The Schreibstube file card numbered 123165 was made out for a “Slovenian” jewish detainee, Pavel Kun, who died at Buchenwald on 8 March 1945.”
The list of new arrivals drawn up at Buchenwald on 26 January 1945 (Zugänge vom 26. Januar 1945) for the date in question has, in fact:
2438 123565 Wiesel Lazar 4.9.13
Marmarossziget Schlol. A 7713”:
Document 1 (Click to enlarge)
Also:
“2372 123488 Viezel Abram 10.10.00
Marmaros Schl. A 7712″:
Document 2 (Click to enlarge)
– The personal file card for Lazar Wiesel, which I have published in my first article.
In this document, we have, in the upper left hand corner, the handwritten note “Ung. jude” (“Hungarian” jew), at center: Ausch. A 7713 (Auschwitz A-7713) the former Auschwitz ID number, on the right “Gef.-Nr. 123565” (prisoner number 123565) the new ID number for Buchenwald. The date of birth is given as 4 September 1913.
A registration card for detainees, probably stemming from the Buchenwald archives, has the following data:
“123565
Wiesel Lazar
Political.
Born 4.9.13 at Maromarossiget
Hungarian jew
26 Januar 1945
apprentice locksmith“:
Document 3 (Click to enlarge)
– “Variations account” of Buchenwald from the set of documents entitled “Veränderungsmeldungen Buchenwald”:
Datensatz: 9315
Häftlingnr.: 123488 [A 7712]
Name: Viezel, Abraham
geboren: 10.10.00
Nationalität:
Kategorie: polit. Jude
Einlieferung:
gestorben: 02.02.45 in:
Block 57
Meldung vom: 03.02.45“
This means that Abraham Viezel, born 10 October 1900, a political detainee registered as A-7712 at Auschwitz and as 123488 at Buchenwald, died on 2 February 1945 in Block 57 , as reported on 3 February.
For this detainee, there exists a further document concerning his death, giving his ID number, which I have published in my second article.
It is thus an established fact that Lazar Wiesel was deported to Auschwitz and registered there as A-7713, then to Buchenwald where he became 123565, and that his brother Abraham had the Auschwitz number A-7712, the Buchenwald number 123488 and died there on 2 February 1945.
Therefore, these numbers were not assigned to Elie Wiesel and/or his father Shlomo.
Problems arise when we want to trace Lazar Wiesel’s fate at Buchenwald and after this departure from the camp. Actually, this Lazar Wiesel, born at Máramarossziget on 4 September 1913, registered at Buchenwald as 123565, disappears and instead we have a Lázár Wiesel who takes his place, but with a different date of birth and a different ID number.
The “Concentration Camp Inmates Questionnaire” of the Military Government of Germany for the Buchenwald camp does, in fact, mention a Lázár Wiesel, ID number 123165, born on 4 October 1928 at Mármarossziget, in Romania who was interned at Auschwitz for four weeks, at Monowitz for eight months and at Buchenwald where he stayed for a further three months (cf. my second article). On the subject of this Lázár Wiesel, Grüner supplies us with two significant documents. The registry for Block 66 mentioned above, provides the following information:
“[123]565 Wiesel Lazar U. Jun. A 4”:
Document 4 (Click to enlarge)
Furthermore, an excerpt of the list of children moved from Buchenwald to Paris on 16 July 1945 has, under number 405, the entry:
“Wiesel, Lazar, 4/10/28 Marmorossziget, Romanian”:
Document 5 (Click to enlarge)
Grüner explains several times what he believes happened. Lazar Wiesel was assigned to Block 66:
“About a week later, I couldn’t believe my own eyes to see Lazar in our Block 66. He told me that Abraham had passed away four days after our arrival at Buchenwald. He made it clear that he had received special permission to join us children in Block 66, since he was so much older than us.”
A few pages on, he affirms Lazar Wiesel’s presence in Block 66. Nothing strange about that, so far. But then he states in a somewhat confused and enigmatic way:
“From the Archive’s of Buchenwald: Sabine Stein; 08.12.00 and 15.05.02. Stating that: Lazar Wiesel’s identity Number; 123565 according to the Military Government of Germany’s Inmates Questionnaire (NARA Washington, RG 242, film 60) were changed to Number 123165 and the date of birth to 04.10.1928. With this new identity he (Lazar Wiesel) left Buchenwald with a HIAS [Hebrew Immigrant Aid Society] convoy of 675 survived children (S-414) on the 16th of July 1945 to Paris. However there is a noticeable difference of contents between Lazar Wiesel’s original registration card 123563 (???) and the new Number 123165; this latter number originally belonged to a jewish inmate from Slovakia; Pavel Kun, who died on the 8th of March 1945 in Buchenwald.”
Further along, commenting on the questionnaire mentioned above, Grüner adds:
“Concerning Number: 123165 the inmate “Wiesel Lazar” Male; Born, October 4.-1928 Dated Buchenwald: April 22- 1945 to follow.
This Affidavit was drawn up in good faith to benefit Wiesel Lazar who was originally Born 04.09.1913 in Maramorossziget, and his registered Number in Buchenwald is 123565 was changed to 123165 for reason to suit Wiesel Lazar’s future and the purpose to benefit his coming future.”
Elsewhere, he speaks of a “falsified Buchenwald number 123165”.
Hence, according to Grüner, someone (he does not say who) gave “in good faith (?)” false indications in the questionnaire mentioned. But the reasons he proposes are absolutely ludicrous: In what way would the true date of birth (4 September 1913) and the true Buchenwald ID number (123565) not have suited “Wiesel Lazar’s future” and not benefited “his coming future”? And how could anyone seriously hope to slip a man of 32 into a convoy of youths bound for Paris by making him 17?
Grüner supplies us with two documents (one page from the list of new arrivals at Buchenwald on 26 January 1945, and a personal file card) from which we can see that the Buchenwald number 123165 was assigned to the detainee Pavel Kun, born on 6.7.1926 at Velka Bytca, registered at Auschwitz as B-14131 who died on 8 March 1945. But why would the number of this detainee have been assigned to Lazar Wiesel by “falsifying” the latter’s real number 123565?
One could also think that this ID number, precisely because it had already been assigned to Pavel Kun, was caused by a mistake – 123165 instead of 123565, but then how are we to explain the date of birth of 4 October 1928?
The questionnaire was surely established by one of the three British officers who are listed at the end of the document and it is not unlikely that they made such a mistake: but then, the detainee in question signed the document personally, using the surname “Wiesel”, thereby accepting the alleged mistake and/or the alleged falsification; hence, in any case, he would be responsible for the deception.
Furthermore, we must take into account the fact that Lázár Wiesel named as a reference a certain Sámuel Jakobovits (or Jakubowits). This young man was born on 2 October 1926, deported to Auschwitz where he was assigned the ID number A-5763 on 24 May 1944 (together with 2,000 other “Hungarian” jews who where given the numbers A-5729 through 7728, among them both Abram Wiesel [A-7712] and Lazar Wiesel [A-7713], born on 4.9.1913, but – according to the questionnaire dated 22 April 1945 – also Lázár Wiesel born on 4 October 1928) and then moved to Buchenwald where he was registered as 121761 on 26 January 1945 and also assigned to Block 66.
That Lázár should have named Sámuel as one of three trustworthy persons, is perhaps in better agreement with the hypothesis of a 17-year-old boy giving as a reference a youth of 19 than with the idea that a man, 32 years of age, would name a boy 15 years his junior as a reference.
It is thus difficult to give credence to the falsification of Lazar Wiesel’s personal data, even though this might explain the Lazar Wiesel’s exit and the appearance of Lázár Wiesel. On the other hand, if we are dealing with two different persons, why is the Lázár born on 4 October 1928 not mentioned on the list of the detainees who arrived at Buchenwald from Auschwitz on 26 January 1945? And why is there no trace of his ever having been deported to Auschwitz in the first place?
It is here that we face the riddle of Elie Wiesel. Grüner does not explain in what way he may partly have taken over Lazar Wiesel’s personal data. Maybe on the basis of documents? As we have seen, Lazar Wiesel appears in a number of documents, but the names of his parents are given only in his personal file for Buchenwald, where his date of birth is still 4 September 1913, however. If he had wanted to turn himself into Lazar Wiesel, Elie would also have had to know the documentation regarding Lázár Wiesel (especially with respect to his story about Block 66, where the youngsters were housed, but then why did he not assume the date of birth of 4 October 1928 as well, to be more convincing? And why did he never speak of either of the two Buchenwald ID numbers (123165 or 123565)?
The alternative to the use of documents is a personal contact. Elie Wiesel may have known Lazar Wiesel and built his own story on the latter’s account, embellished where needed. Here, however, we are moving into the region of conjecture, even though it is likely that the truth will have to be looked for in this direction.
The other possibility – that Elie Wiesel is himself Lazar Wiesel – must be excluded for obvious reasons of chronology: he would now be 97 years of age! On the other hand, why “change” the date of his birth once again, to 30 September 1928, after having “falsified” it to 4 October 1928?
The birth certificate issued by the Romanian authorities on 27 November 1996 for Lazar Vizel, born at Sighet to Solomon Vizel and Sura Feig, does give the date of birth as 30 September 1928 (and not 6 October 1928 as is handwritten at the top of the document, but also typed in the lower part, and as I gave it in my second article: this is the date the document was issued), but does not prove anything because we don’t know to whom it refers, who requested it and why. In particular, even if it were to refer to Elie Wiesel, it could still be based on a self-declaration, as is the case for Elie Wiesel’s father whose name was added to the Central Database of Shoah Victims’ Names at Yad Vashem on 8 October 2004 at Elie Wiesel’s request.
Document 6 (Click to enlarge)
The relationships between these four persons, which I have set out in my second article, have not yet found a satisfactory explanation:
Lazar Wiesel Lázár Wiesel Lazar Vizel Elie Wiesel Auschwitz ID number A-7713 ? ? A-7713 Buchenwald ID number 123565 123165 ? ? Date of birth 4 September 1913 4 October 1928 30 September 1928 30 September 1928 Place of birth Máramarossziget = Sighet Máramarossziget Sighet Sighet Father’s name Szalamo = Shlomo ? Solomon Shlomo Mother’s name S e r ena Feig ? S u ra Feig S a r ah Feig Residence in early 1945 Buchenwald ? ? Buchenwald
For Grüner, the whole matter hinges upon the book Un di velt hot geschwign. He asserts that Lazar Wiesel, with the new name of Lázár, wrote a manuscript of 862 pages in Yiddish which the publisher Mark Turkov cut down to 253 pages. The book, according to him was “published in Paris in 1955” and “is a Copyright by the then 43 year old Eliezer Wiesel, Paris. Published 1955, Buenos Aires. The copyright shall prove that he was tattooed in Birkenau with the number A-7713”. Elsewhere, Grüner writes that the book is a “Copyright by Eliezer (in Yiddish the name means the same as Lazar) Wiesel, Paris 1954”. Elie Wiesel, appropriating Lazar Wiesel’s copyright, is said to have published a summary of Un di velt hot geschwign entitled La Nuit in 1958.
However, there is no proof that the author of the Yiddish book really is Lazar Wiesel. Grüner believes this, because on p. 87 of the book the author states that he was assigned the Auschwitz ID number A-7713 and on p. 239 that he was housed at Buchenwald in Block 66, but this is not sufficient to accept beyond doubt that Lazar Wiesel was the author of the book.
On the other hand, why would he have used the name “Eliezer” instead of “Lazar”? It is not correct, as Grüner will have it, that the two names, in Yiddish, “meant the same”: they certainly are not interchangeable. As I have stressed in my second article, while Lazar is indeed a diminutive of Eliezer, its Yiddish pronunciation sounds more like Leizer or Lozer. Why would Lazar Wiesel, who appears as “Lazar” in all known documents, have chosen to call himself “Eliezer”? This is all the more mysterious, as Wiesel’s naturalization certificate, dated 21 January 1963, is made out for “Lazare” and not for Eliezer.
The question of “copyright” to which Grüner seems to attach so much weight, says nothing about the author of the book. In this connection, it is not at all clear why the “copyright” was issued in Paris if the book actually appeared in Buenos Aires. If Lazar Wiesel was indeed the author, he would have cried out against the blatant plagiarism committed by Elie Wiesel less than two years later, and the publisher Mark Turkov would have sued him (unless, of course, both had somehow entitled Elie Wiesel to do so). But nothing like that happened.
Grüner apparently believes that Elie Wiesel’s alleged plagiarism altered Lazar Wiesel’s original text to a certain degree by inventing false stories and thereby exposing the true survivors to criticism by the revisionists. In this respect, he writes:
“The book “Night” is a masterpiece designed to defame us and our jewish god, while spreading lies about the Holocaust without any kind of reasonable explanation. To mention the horribly twisted story making account for the huge flames coming from the ditches holding incinerated bodies of men, women and children, without mentioning of course, that they were dead, or that they were under the circumstances, already suffocated to death on arrival at the flaming ditches.”
Elsewhere he notes:
“I had never seen or even come close to ditches burning with open fire, where people or children could be seen burning on my way to the washroom in Birkenau, as written in ‘Night’ by Elie Wiesel.”
Hence, Grüner accuses Elie Wiesel to have invented at least the story of the babies being burned “alive” in the cremation trenches, which I have analyzed in my first article.
Actually, though, the same description is given in the Yiddish text, as we can see from a comparison of the two corresponding excerpts (On the left, the excerpt taken from Night, on the right, the text as per Un di velt hot geschwign).
“Not far from us, flames were leaping up from a ditch, gigantic flames. A lorry drew up at the pit and delivered its load – little children. Babies! Yes, I saw it – saw it with my own eyes… those children in the flames.[…] So this was where we were going. A little farther on was another and larger ditch for adults. […] Still twenty steps to go. […]. Our line had now only fifteen paces to cover. […]. Ten steps still. Eight. Seven. We marched slowly on, as though following a hearse at our own funeral. Four steps more. Three steps. There it was now, right in front of us, the pit and its flames. […] No. Two steps from the pit we were ordered to turn to the left and made to go into a barracks.” “Sixty meters away from us, flames rose from a ditch; something was burning there: what was it? A lorry drew up near the ditch and unloaded its load automatically; suddenly I saw what it carried, what he dumped into the ditch: Small children! Sucklings! Babies! Yes, I saw it with my own eyes… I saw how they threw live babies into the flames! … We are really walking along on our path, towards the gigantic flaming ditch; right in front [of us] a little further on, there is another ditch, a larger one: for adults, for us.[…] Another twenty steps to go, another fifteen, another ten, eight, seven steps […] four steps. There it is, three steps ahead, the ditch and the flames. Two steps away from the ditch, they made us turn left, towards a bath-house.”
The Yiddish text contains another passage, also found in Night (p.41), which raises further doubts on Lazar Wiesel’s authorship. An Auschwitz detainee asks the protagonist about his age:
“‘I’m not quite fifteen yet.’
‘No. Eighteen.’ […]
Then he questioned my father, who replied:
‘Fifty.’
The other grew more furious than ever.
‘No, not fifty. Forty. Do you understand? Eighteen and forty.’
Why would Lazar Wiesel – who was 31 years old when he arrived at Auschwitz – have stated that he was not yet fifteen? This would mean that he was born in 1929, something that is in disagreement with both Lazar Wiesel (allegedly turned into Lázár Wiesel later) who was born on 4 October 1928 and with Elie Wiesel whose date of birth was 30 September 1928.
In this puzzle, the only thing which is certain is that Elie Wiesel lied about the ID numbers assigned to himself and to his father at Auschwitz – but why would he do that if he and his father actually were deported to Auschwitz? In that case, they would necessarily have been assigned ID numbers different from A-7713 and A-7712, but for what reason would Elie Wiesel have had to hide their real numbers?
As far as Stolen Identity is concerned, Grüner, as we have seen, accuses Elie Wiesel to have discredited the true witnesses by his fantasies, but he himself follows that very same line. We will not go into this aspect of the book and will only present one quotation to back this up:
“They had saved my skin from being turned into lampshades or from being made into a burning torch. Most of all, I was spared from being turned into a cake of soap bearing the initials R.J.F. (reine jüdische fett [sic]) on it.”
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renegadetribune--2020-06-02--Did Six Million Really Die?

Did Six Million Really Die?

‘ Did Six Million Really Die ?
The Truth At Last : Exposed ’ is an infamous pamphlet , which has taken on a life of its own , since its initial publication in 1974 .
The pamphlet is purported to be written by a Richard E. Harwood .
Historian Mark Weber later testified the author ’ s true identity is Richard Verrall .
Verall was a graduate of the University of London , and an authoritative source on political and diplomatic aspects of the Second World War .
In the early 1980s , Revisionist Ernst Zündel began publishing ‘ @ @ @ @ @ @ @ under his publishing company , at the time , Samisdat .
In 1984 , Zündel was charged under the Canadian Criminal Code , section 181 , of spreading false news .
This resulted in two Orwellian trials throughout the 1980s ; one in 1985 and a follow-up trial in 1988 .
This was a landmark case in the battle for freedom of speech in Canada .
Unfortunately Zündel was convicted in 1988 and sentenced to 15 months imprisonment by an Ontario court .
His conviction was later overturned by the Supreme Court of @ @ @ @ @ @ @ had been charged , reporting false news , was deemed unconstitutional .
Since then , this book has been published and republished countless times .
The version Zündel put out under Samisdat includes an index , bibliography , and a list of errors .
Most other editions are fairly bare-bones , including the facsimile text of the pamphlet and nothing more .
Copies have gotten much harder to come by in recent times after Amazon had given in to pressure and removed this book from its catalogue .
This book was one of @ @ @ @ @ @ @ burning on March 2017 where dozens of controversial revisionist titles were banned .
Two separate editions of this title are available through Patriotic Dissent Books .
The book very clearly delineates that the numbers of Jews who perished during World War II was greatly inflated , there was no clear extermination policy , there were likely no gas chambers , and the myth of Jewish suffering has been promulgated for political and financial gain .
‘ Did Six Million Really Die ?
’ is a good introduction to the world of Holocaust Revisionism @ @ @ @ @ @ @ superior works have been published on the subject .
That being said , this was a very influential work , which will continue to have a life of its own .

‘Did Six Million Really Die? The Truth At Last: Exposed’ is an infamous pamphlet, which has taken on a life of its own, since its initial publication in 1974. The pamphlet is purported to be written by a Richard E. Harwood. Historian Mark Weber later testified the author’s true identity is Richard Verrall. Verall was a graduate of the University of London, and an authoritative source on political and diplomatic aspects of the Second World War.
In the early 1980s, Revisionist Ernst Zündel began publishing ‘Did Six Million Really Die?’ under his publishing company, at the time, Samisdat. In 1984, Zündel was charged under the Canadian Criminal Code, section 181, of spreading false news. This resulted in two Orwellian trials throughout the 1980s; one in 1985 and a follow-up trial in 1988. This was a landmark case in the battle for freedom of speech in Canada. Unfortunately Zündel was convicted in 1988 and sentenced to 15 months imprisonment by an Ontario court. His conviction was later overturned by the Supreme Court of Canada when the law under which he had been charged, reporting false news, was deemed unconstitutional.
Since then, this book has been published and republished countless times. The version Zündel put out under Samisdat includes an index, bibliography, and a list of errors. Most other editions are fairly bare-bones, including the facsimile text of the pamphlet and nothing more. Copies have gotten much harder to come by in recent times after Amazon had given in to pressure and removed this book from its catalogue. This book was one of the prime victims of the Amazon book burning on March 2017 where dozens of controversial revisionist titles were banned. Two separate editions of this title are available through Patriotic Dissent Books.
The book very clearly delineates that the numbers of Jews who perished during World War II was greatly inflated, there was no clear extermination policy, there were likely no gas chambers, and the myth of Jewish suffering has been promulgated for political and financial gain.
‘Did Six Million Really Die?’ is a good introduction to the world of Holocaust Revisionism. Since its initial release, many superior works have been published on the subject. That being said, this was a very influential work, which will continue to have a life of its own.
Bitchute link


renegadetribune--2020-06-02--George Floyd Cuffed And Then Uncuffed Before Being “Killed”

If this was a real event , and it is clear that it is not , then there would be @ @ @ @ @ Floyd when trying to restrain him .
The video maker from 153news is a bit @ @ @ @ @ evidence presented is very compelling .

If this was a real event, and it is clear that it is not, then there would be zero reason to uncuff George Floyd when trying to restrain him.
The video maker from 153news is a bit weird, but the video evidence presented is very compelling.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-06-02--George Floyd Endgame: Martial Law and a Police State

Renegade Editor ’ s Note : Kurt calls the judeo-masonic tyranny being unfolded “ fascism , ” which I know will trigger some , but it ’ s still worth a read .
It is disturbing to hear people who should know better describe the George Floyd riots as anarchism .
The riots are not anarchistic , they are nihilistic .
The people engaged in looting , arson , and widespread assault have zero comprehension of political philosophy .
There are , of course , a whole lot of people demonstrating who are not involved in crime and violence .
@ @ @ @ @ @ @ the idealists routinely exploited by the state and its propaganda media .
Rampaging “ anarchists ” —many undoubtedly agent provocateurs—are not interested in justice , fairness , nonviolence , and peaceful dialogue .
They are providing a pretext to usher in a fascist police state .
The George Floyd riots are problem-reaction-solution exemplified .
After Ronald Reagan initiated his “ zero tolerance ” drug war , the Pentagon began the process of converting local police departments into “ thin blue line ” paramilitary gangs paid for by know-nothing taxpayers .
Black-clad militarized American @ @ @ @ @ @ @ Afghanistan , Iraq , and Syria—view citizens as the enemy .
This is drilled into them at the academy and every day on the job .
It is a gang mentality .
The propaganda media focus exclusively on the murder of blacks .
However , if we consider the statistics , far more victims of police overreaction and sadism are white .
This fact , however , does not serve the agenda , which is the destruction of civil society through irrational political polarization , racism , tribalism , and escalating violence .
@ @ @ @ @ @ @ to call for a clampdown on political dissent .
COVID “ contact tracing ” is now being used to track down activists and those associated with them .
Facial recognition is used to find targeted individuals in crowds .
From the start , I said this supposed public safety gimmick would be used to isolate and destroy peaceful activism .
Now that police are joining protesters , the state will turn up the heat .
I believe we can expect a false flag event to justify martial law , primarily imposed in iron-fist @ @ @ @ @ @ @ America .
In order to dovetail with rhetoric pushed out by the media elite , the false flag will be pinned on “ white nationalists ” and other “ extremists ” now pigeon-holed by the FBI as far worse than ISIS or al-Qaeda .
COVID was the first act .
It demonstrated that millions of Americans will follow the authoritarian orders of their “ representatives ” and elected officials .
COVID was in part a test run to see how far citizens can be pushed before they react .
The George Floyd riots @ @ @ @ @ @ @ .
24/7 propaganda media coverage of burning cities and looting of big box stores around the nation have frightened average Americans and pushed a bad seasonal flu to the sidelines .
If the chaos continues , there will be citizen demands for law and order .
Either by design or ineptitude , local law enforcement has stood down during the riots , failing to protect lives and property .
Officials will argue that the ongoing destruction and violence can only be contained by the military .
So serious is the threat , local @ @ @ @ @ @ @ .
The state has planned this eventuality for decades .
After the race riots of the late 1960s , the government established the ADEX list of “ subversives , ” that is to say activists opposed to the state while simultaneously operating the FBI ’ s COINTELPRO neutralization campaign against civil rights and antiwar activists .
The ADEX list is the tiny ancestor of today ’ s Main Core , a database containing personal and financial data on more than a million people .
REX-84 , Garden Plot , Lantern Spike , and @ @ @ @ @ @ @ to round up activists and enemies of the state , as former congressman Jack Brooks pointed out during the Iran-Contra hearings .
It is not clear what the state will do next as part of its latest and greatest psychological operation against the American people .
However , as the COVID “ plandemic ” demonstrated , all that is needed to keep the plebs in line is fear and division .
Divide et impera—divide and conquer—has been used for centuries by various authoritarian states , long before Niccolò Machiavelli penned his The Art @ @ @ @ @ @ @ on Another Day in the Empire .

Renegade Editor’s Note: Kurt calls the judeo-masonic tyranny being unfolded “fascism,” which I know will trigger some, but it’s still worth a read.
By Kurt Nimmo
It is disturbing to hear people who should know better describe the George Floyd riots as anarchism. The riots are not anarchistic, they are nihilistic. The people engaged in looting, arson, and widespread assault have zero comprehension of political philosophy.
There are, of course, a whole lot of people demonstrating who are not involved in crime and violence. However, these are the dupes, the idealists routinely exploited by the state and its propaganda media.
Rampaging “anarchists”—many undoubtedly agent provocateurs—are not interested in justice, fairness, nonviolence, and peaceful dialogue. They are providing a pretext to usher in a fascist police state.
The George Floyd riots are problem-reaction-solution exemplified. After Ronald Reagan initiated his “zero tolerance” drug war, the Pentagon began the process of converting local police departments into “thin blue line” paramilitary gangs paid for by know-nothing taxpayers.
Black-clad militarized American cops—many veterans of the illegal wars in Afghanistan, Iraq, and Syria—view citizens as the enemy. This is drilled into them at the academy and every day on the job. It is a gang mentality.
The propaganda media focus exclusively on the murder of blacks. However, if we consider the statistics, far more victims of police overreaction and sadism are white. This fact, however, does not serve the agenda, which is the destruction of civil society through irrational political polarization, racism, tribalism, and escalating violence.
This state of affairs will be exploited to call for a clampdown on political dissent. COVID “contact tracing” is now being used to track down activists and those associated with them. Facial recognition is used to find targeted individuals in crowds. From the start, I said this supposed public safety gimmick would be used to isolate and destroy peaceful activism.
Now that police are joining protesters, the state will turn up the heat. I believe we can expect a false flag event to justify martial law, primarily imposed in iron-fist fashion in the larger urban areas of America. In order to dovetail with rhetoric pushed out by the media elite, the false flag will be pinned on “white nationalists” and other “extremists” now pigeon-holed by the FBI as far worse than ISIS or al-Qaeda.
COVID was the first act. It demonstrated that millions of Americans will follow the authoritarian orders of their “representatives” and elected officials. COVID was in part a test run to see how far citizens can be pushed before they react.
The George Floyd riots represent act two of the COVID-spawned lockdowns. 24/7 propaganda media coverage of burning cities and looting of big box stores around the nation have frightened average Americans and pushed a bad seasonal flu to the sidelines.
If the chaos continues, there will be citizen demands for law and order. Either by design or ineptitude, local law enforcement has stood down during the riots, failing to protect lives and property. Officials will argue that the ongoing destruction and violence can only be contained by the military. So serious is the threat, local law enforcement is said to be overwhelmed.
The state has planned this eventuality for decades. After the race riots of the late 1960s, the government established the ADEX list of “subversives,” that is to say activists opposed to the state while simultaneously operating the FBI’s COINTELPRO neutralization campaign against civil rights and antiwar activists.
The ADEX list is the tiny ancestor of today’s Main Core, a database containing personal and financial data on more than a million people. REX-84, Garden Plot, Lantern Spike, and other military operations were put into place to round up activists and enemies of the state, as former congressman Jack Brooks pointed out during the Iran-Contra hearings.
It is not clear what the state will do next as part of its latest and greatest psychological operation against the American people. However, as the COVID “plandemic” demonstrated, all that is needed to keep the plebs in line is fear and division.
Divide et impera—divide and conquer—has been used for centuries by various authoritarian states, long before Niccolò Machiavelli penned his The Art of War.
This article originally appeared on Another Day in the Empire.


renegadetribune--2020-06-02--German Official Leaks Report Denouncing Corona as ‘A Global False Alarm’

Germany ’ s federal government and mainstream media are engaged in damage control after a report that challenges the established Corona narrative leaked from the interior ministry .
Some of the report key passages are : • The dangerousness of Covid-19 was overestimated : probably at no point did the danger posed by the new virus go beyond the normal level .
• The people who die from Corona are essentially those who would statistically die this year , because they have reached the end of their lives and their weakened bodies can no longer cope with any random everyday @ @ @ @ @ @ @ currently in circulation ) .
• Worldwide , within a quarter of a year , there has been no more than 250,000 deaths from Covid-19 , compared to 1.5 million deaths [ 25,100 in Germany ] during the influenza wave 2017/18 .
• The danger is obviously no greater than that of many other viruses .
There is no evidence that this was more than a false alarm .
• A reproach could go along these lines : During the Corona crisis the State has proved itself as one of the biggest producers @ @ @ @ @ @ @ so bad .
But it gets worse .
The report focuses on the “ manifold and heavy consequences of the Corona measures ” and warns that these are “ grave ” .
More people are dying because of state-imposed Corona-measures than they are being killed by the virus .
The reason is a scandal in the making : A Corona-focused German healthcare system is postponing life-saving surgery and delaying or reducing treatment for non-Corona patients .
Initially , the government tried to dismiss the report as “ the work of one employee ” @ @ @ @ @ @ @ own opinion ” – while the journalists closed ranks , no questions asked , with the politicians .
But the 93-pages report titled “ Analysis of the Crisis Management ” has been drafted by a scientific panel appointed by the interior ministry and composed by external medical experts from several German universities .
The report was the initiative of a department of the interior ministry called Unit KM4 and in charge with the “ Protection of critical infrastructures ” .
This is also where the German official turned whistleblower , Stephen Kohn , @ @ @ @ @ @ @ where he leaked it to the media .
The authors of the report issued a joint press release already on Mai 11th , berating the government for ignoring expert advise , and asking for the interior minister to officially comment upon the experts joint statement : “ Therapeutic and preventive measures should never bring more harm than the illness itself .
Their aim should be to protect the risk groups , without endegearing the availibilty of medical care and the health of the whole population , as it is unfortunately occurring ” “ @ @ @ @ @ @ @ are experiencing the secondary damages of the Corona-measures on our patients on a daily basis.
” “ We therefore ask the Federal Ministry of the Interior , to comment upon our press release , and we hope for a pertinent discussion regarding the [ Corona ] measures , one that leads to the best possible solution for the whole population ” At the time of writing , the German government had yet to react .
But the facts are – sadly – vindicating the medical experts ’ worries .
On Mai 23 the @ @ @ @ @ @ @ Dramatic consequences of the Corona-Measures : 52,000 Cancer Ops delayed.
” Inside , a leading medical doctor warns that “ we will feel the side-effects of the Corona crisis for years ” .
As Der Spiegel reported on Mai 15th : “ Stephen Kohn [ the whistleblower ] has since been suspended from duty .
He was advised to obtain a lawyer and his work laptop was confiscated.
” Kohn had originally leaked the report on May 9th to the liberal-conservative magazine Tichys Einblick one of Germany ’ s most popular alternative media @ @ @ @ @ @ @ mainstream in Germany during the second week of Mai – but already in the third week media and politicians alike stopped discussing the issue by refusing to comment upon it .
Emblematic was the approach taken by Günter Krings , the representative for Interior Minister Horst Seehofer – the whistleblower ’ s boss : Asked it he would treat the document seriously , Krings replied : “ If you start analyzing papers like that , then pretty soon you ’ ll be inviting the guys with the tin foil hats to parliamentary hearings.
@ @ @ @ @ @ @ Aluhut in German – is a term used to describe people who believe in conspiracy theories .
Indeed one article by Der Spiegel adressing the Corona protest movement and the consequences of the leaked report contained the word “ conspiracy ” no fewer than 17 times !
And no discussions of the issues raised by the report itself .
Outside Germany the news has virtually gone unreported .
Germans begun demonstrating against Lockdowns as early as April .
And thousands of citizens keep showing up at demos every week-end , even as the @ @ @ @ @ @ @ demos are not merely against restrictions , which have actually been comparatively mild compared to many other Western countries .
The demos question the entire Corona Narrative , and even more its principals , especially the role Bill Gates is playing , as the WHO second biggest donor ( the first one since Trump suspended U.S. contribution ) .
Indeed the biggest such demos took place in Stuttgart on May 9th , where tens of thousands people assempled to say no – to the NWO .
Germans are saying no to any orwellian @ @ @ @ @ @ @ out of a questionable “ emergency status ” , from mass surveillance Apps to mandatory vaccinations .
The leaked report has proved their fears to be well founded .
At least as far as the fake nature of the “ Corona pandemic ” is concerned .
The rest might soon follow .

By Daniele Pozzati
Germany’s federal government and mainstream media are engaged in damage control after a report that challenges the established Corona narrative leaked from the interior ministry.
Some of the report key passages are:
The dangerousness of Covid-19 was overestimated: probably at no point did the danger posed by the new virus go beyond the normal level.
The people who die from Corona are essentially those who would statistically die this year, because they have reached the end of their lives and their weakened bodies can no longer cope with any random everyday stress (including the approximately 150 viruses currently in circulation).
Worldwide, within a quarter of a year, there has been no more than 250,000 deaths from Covid-19, compared to 1.5 million deaths [25,100 in Germany] during the influenza wave 2017/18.
The danger is obviously no greater than that of many other viruses. There is no evidence that this was more than a false alarm.
A reproach could go along these lines: During the Corona crisis the State has proved itself as one of the biggest producers of Fake News.
So far, so bad. But it gets worse.
The report focuses on the “manifold and heavy consequences of the Corona measures” and warns that these are “grave”.
More people are dying because of state-imposed Corona-measures than they are being killed by the virus.
The reason is a scandal in the making:
A Corona-focused German healthcare system is postponing life-saving surgery and delaying or reducing treatment for non-Corona patients.
Berlin in Denial Mode. The scientists fight back.
Initially, the government tried to dismiss the report as “the work of one employee”, and its contents as “his own opinion” – while the journalists closed ranks, no questions asked, with the politicians.
But the 93-pages report titled “Analysis of the Crisis Management” has been drafted by a scientific panel appointed by the interior ministry and composed by external medical experts from several German universities.
The report was the initiative of a department of the interior ministry called Unit KM4 and in charge with the “Protection of critical infrastructures”.
This is also where the German official turned whistleblower, Stephen Kohn, work(ed), and from where he leaked it to the media.
The authors of the report issued a joint press release already on Mai 11th, berating the government for ignoring expert advise, and asking for the interior minister to officially comment upon the experts joint statement:
“Therapeutic and preventive measures should never bring more harm than the illness itself. Their aim should be to protect the risk groups, without endegearing the availibilty of medical care and the health of the whole population, as it is unfortunately occurring”
“We in the scientific and medical praxis are experiencing the secondary damages of the Corona-measures on our patients on a daily basis.”
“We therefore ask the Federal Ministry of the Interior, to comment upon our press release, and we hope for a pertinent discussion regarding the [Corona] measures, one that leads to the best possible solution for the whole population”
At the time of writing, the German government had yet to react.
But the facts are – sadly – vindicating the medical experts’ worries.
On Mai 23 the German newspaper Das Bild titled: “Dramatic consequences of the Corona-Measures: 52,000 Cancer Ops delayed.”
Inside, a leading medical doctor warns that “we will feel the side-effects of the Corona crisis for years”.
Shooting the Whistleblower. Ignoring the Message.
As Der Spiegel reported on Mai 15th: “Stephen Kohn [the whistleblower] has since been suspended from duty. He was advised to obtain a lawyer and his work laptop was confiscated.”
Kohn had originally leaked the report on May 9th to the liberal-conservative magazine Tichys Einblick one of Germany’s most popular alternative media outlets.
News of the report went mainstream in Germany during the second week of Mai – but already in the third week media and politicians alike stopped discussing the issue by refusing to comment upon it.
Emblematic was the approach taken by Günter Krings, the representative for Interior Minister Horst Seehofer – the whistleblower’s boss:
Asked it he would treat the document seriously, Krings replied:
“If you start analyzing papers like that, then pretty soon you’ll be inviting the guys with the tin foil hats to parliamentary hearings.”
Men in tin foil hats – Aluhut in German – is a term used to describe people who believe in conspiracy theories.
Indeed one article by Der Spiegel adressing the Corona protest movement and the consequences of the leaked report contained the word “conspiracy” no fewer than 17 times!
And no discussions of the issues raised by the report itself.
Outside Germany the news has virtually gone unreported.
The Protest Movement – or “Corona-Rebellen”.
Germans begun demonstrating against Lockdowns as early as April.
And thousands of citizens keep showing up at demos every week-end, even as the government is easing the restrictions.
The demos are not merely against restrictions, which have actually been comparatively mild compared to many other Western countries.
The demos question the entire Corona Narrative, and even more its principals, especially the role Bill Gates is playing, as the WHO second biggest donor (the first one since Trump suspended U.S. contribution).
Indeed the biggest such demos took place in Stuttgart on May 9th, where tens of thousands people assempled to say no – to the NWO.
Germans are saying no to any orwellian solution the government might one day impose out of a questionable “emergency status”, from mass surveillance Apps to mandatory vaccinations.
The leaked report has proved their fears to be well founded.
At least as far as the fake nature of the “Corona pandemic” is concerned.
The rest might soon follow.
This article originally appeared on Strategic Culture Foundation.
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Author: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: Thanks for being a reader of this site. Your contributions make this all possible. You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA . CashApp: https://cash.app/$thekylehunt


renegadetribune--2020-06-02--Footage of George Floyd’s ‘Arrest’ and ‘Death’ Prove It Was a Staged PsyOp

Another angle of the “ arrest ” and “ death ” of George Floyd shows that there is no one @ @ @ @ @ side , which is the shot we were all initially shown .

Another angle of the "arrest" and "death" of George Floyd shows that there is no one there filming from the other side, which is the shot we were all initially shown.


renegadetribune--2020-06-02--St. Elmo’s Fire Is the Result of a Corona Discharge

One of the most striking and absurd images from the recent race riots would have to be a man in an Elmo costume dancing down the street to the beat of drummers as the city burns in the background .
It appears to be Philadelphia .
Sesame Place is on the outskirts of Philadelphia , so Elmo is right at home .
Here is another shot of the action .
Some people were quick to point out how a popular meme had become real , with Elmo in front of fire .
There is definitely something going on here .
@ @ @ @ @ @ @ world has an Elmo costume just sitting around ?
Well , there was that guy who was ranting about jews in Central Park years ago .
He turned out being a jew named Adam Sandler who ran a Cambodian pornography site .
Getting even weirder , the guy who voiced Elmo turned out to be a child rapist .
There is more weird stuff involving Elmo , and much that could be questioned about the Tickle Me Elmo craze a while back , but I wanted to bring this story beyond just the @ @ @ @ @ @ @ being tied to fire ?
Well , there was that bad movie featuring the “ Brat Pack ” from the 80s .
St. Elmo ’ s Fire is a phenomenon that has been observed by people for thousands of years .
Julius Caesar observed it , as did Charles Darwin , Nikola Tesla created it , and it is referenced countless times in other reports and literature .
It was often seen at the top of ship masts and attributed to spirits of the sea and sometimes referenced as candles of the Holy @ @ @ @ @ @ @ a positive omen , while others have attributed it to the work of the devil .
Checking in with Wikipedia , we can learn a little more : St. Elmo ’ s fire is a weather phenomenon in which luminous plasma is created by a corona discharge from a sharp or pointed object in a strong electric field in the atmosphere ( such as those generated by thunderstorms or created by a volcanic eruption ) .
St. Elmo ’ s fire is named after St. Erasmus of Formia ( also called St. Elmo @ @ @ @ @ @ @ for St. Erasmus , the other being St. Erasmo ) , the patron saint of sailors .
The phenomenon sometimes appeared on ships at sea during thunderstorms and was regarded by sailors with religious awe for its glowing ball of light , accounting for the name .
Sailors may have considered St. Elmo ’ s fire as a good omen ( as a sign of the presence of their patron saint ) .
Wow , so St. Elmo ’ s fire is created when there is a corona discharge ?
Didn ’ t @ @ @ @ @ @ @ ” due to the corona crisis ?
Didn ’ t the general population just get a “ corona discharge ” as businesses started to open back up and quarantines were lifted ?
What are the odds ?
A lot of people had already been making the connection between corona discharges and 5G technology : Checking back in with Wikipedia about St. Elmo ’ s Fire : St. Herme ’ s fire ?
This bit made me think of the documentary In the Shadow of Hermes , which is about the bloody Bolshevik revolution @ @ @ @ @ @ @ the reference in Slaughterhouse Five , which was Kurt Vonnegut ’ s book that showed how the Allies firebombed the innocent men , women , and children of Dresden into oblivion in a hellish nightmare .
Another reported siting of St. Elmo ’ s fire was when Whites in Constantinople were under siege by Arab invaders , which led to the end of the Byzantine Empire , which was well-known for not allowing jews into any positions of power or influence .
Strangely enough , George Floyd had a double-headed eagle tattoo , @ @ @ @ @ @ @ Empire .
Wikipedia informs us of another interesting reference .
I am not sure what to make of all of this , but figured I should point out to you what appears to be a very potent symbol for this red revolution .

One of the most striking and absurd images from the recent race riots would have to be a man in an Elmo costume dancing down the street to the beat of drummers as the city burns in the background.
https://twitter.com/OfficialChan31/status/1267264244719861760
It appears to be Philadelphia. Sesame Place is on the outskirts of Philadelphia, so Elmo is right at home.
Here is another shot of the action.
ELMO SHOWED UP TO THE PHILLY PROTESTS pic.twitter.com/EWCDJu7Af3 — ★ (@motivatefenty) May 31, 2020
Some people were quick to point out how a popular meme had become real, with Elmo in front of fire. There is definitely something going on here.
I started thinking, who in the world has an Elmo costume just sitting around? Well, there was that guy who was ranting about jews in Central Park years ago.

He turned out being a jew named Adam Sandler who ran a Cambodian pornography site.
Getting even weirder, the guy who voiced Elmo turned out to be a child rapist.
There is more weird stuff involving Elmo, and much that could be questioned about the Tickle Me Elmo craze a while back, but I wanted to bring this story beyond just the Sesame Street character.
Why is Elmo being tied to fire? Well, there was that bad movie featuring the “Brat Pack” from the 80s.
The heat this summer is at St. Elmo’s Fire.
St. Elmo’s Fire is a phenomenon that has been observed by people for thousands of years. Julius Caesar observed it, as did Charles Darwin, Nikola Tesla created it, and it is referenced countless times in other reports and literature. It was often seen at the top of ship masts and attributed to spirits of the sea and sometimes referenced as candles of the Holy Ghost. Some have viewed it as a positive omen, while others have attributed it to the work of the devil.
Checking in with Wikipedia, we can learn a little more:
St. Elmo’s fire is a weather phenomenon in which luminous plasma is created by a corona discharge from a sharp or pointed object in a strong electric field in the atmosphere (such as those generated by thunderstorms or created by a volcanic eruption). St. Elmo’s fire is named after St. Erasmus of Formia (also called St. Elmo, one of the two Italian names for St. Erasmus, the other being St. Erasmo), the patron saint of sailors. The phenomenon sometimes appeared on ships at sea during thunderstorms and was regarded by sailors with religious awe for its glowing ball of light, accounting for the name. Sailors may have considered St. Elmo’s fire as a good omen (as a sign of the presence of their patron saint).
Wow, so St. Elmo’s fire is created when there is a corona discharge? Didn’t a bunch of prisoners get “discharged” due to the corona crisis? Didn’t the general population just get a “corona discharge” as businesses started to open back up and quarantines were lifted? What are the odds?
A lot of people had already been making the connection between corona discharges and 5G technology:
A corona discharge is an electrical discharge brought on by the ionization of a fluid such as air surrounding a conductor that is electrically charged. Spontaneous corona discharges occur naturally in high-voltage systems unless care is taken to limit the electric field strength.
Checking back in with Wikipedia about St. Elmo’s Fire:
Russian sailors have seen them throughout the years. To them, they are “Saint Nicholas” or “Saint Peter’s lights”. They were also sometimes called St. Helen’s or St. Hermes’ fire, perhaps through linguistic confusion.
St. Herme’s fire? This bit made me think of the documentary In the Shadow of Hermes, which is about the bloody Bolshevik revolution and red terror.
Remember, Elmo is red.
Then there is the reference in Slaughterhouse Five, which was Kurt Vonnegut’s book that showed how the Allies firebombed the innocent men, women, and children of Dresden into oblivion in a hellish nightmare.
Another reported siting of St. Elmo’s fire was when Whites in Constantinople were under siege by Arab invaders, which led to the end of the Byzantine Empire, which was well-known for not allowing jews into any positions of power or influence.
St. Elmo’s fire is reported to have been seen during the Siege of Constantinople by the Ottoman Empire in 1453. It reportedly was seen emitting from the top of the Hippodrome. The Byzantines attributed it to a sign that the Christian God would soon come and destroy the conquering Muslim army. According to George Sphrantzes, it disappeared just days before Constantinople fell, ending the Byzantine Empire.
Strangely enough, George Floyd had a double-headed eagle tattoo, which was the symbol of the Byzantine Empire.
https://www.youtube.com/watch?v=02HXBUHlZ5M
Wikipedia informs us of another interesting reference.
It is also referenced in Homeric Hymn 33 to the Dioscuri who were from Homeric times associated with it.
I am not sure what to make of all of this, but figured I should point out to you what appears to be a very potent symbol for this red revolution.
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Author: Kyle Hunt Kyle is the publisher of the Renegade Tribune and the founder of Kyle is the publisher of the Renegade Tribune and the founder of Renegade Broadcasting , where he hosts The Solar Storm . He also organized the 2014 White Man March and created the film adaptation of Hellstorm . You can send support to: Kyle Hunt, PO Box 1052, Sorrento FL 32776. Bitcoin address: 1AfppjYZddJzc2C15PXKMsnyBPjPJQezwA


renegadetribune--2020-06-03--Artwork Collection – Industry

Artwork Collection – Industry

This is a small collection of paintings by German artists that show the industrial world of the time .
Thanks @ @ @ @ @ images .

This is a small collection of paintings by German artists that show the industrial world of the time. Thanks to NS Europa for the images.
Arthur Kampf (1864-1950) - Im Walzwerk (1901-1939) Carl Theodor Protzen (1887-1956) - Straßen des Führers (1940) Richard Geßner (1894-1989) - Kraftwerk Wasserburg am Inn (1938) Erich Mercker (1891-1973) - Märzfeld, Nürnberg (1941) Erich Mercker (1891-1973) - Aus Deutschlands Schmiede (1940) Erich Mercker (1891-1973) - Ostmark, Almtalbrücke der Reichsautobahn (1941) Erich Mercker (1891-1973) - Baustelle Reichskanzlei (1939) Erich Mercker (1891-1973) - Marmor für die Reichskanzlei (1940) Bodo Meyner (geb. 1918) - Neuaufbau der Siegessäule, Berlin (1941) Günther Dommnich (geb. 1892) - Hindenburger Landschaft mit Skaleywerken (1939) Günther Dommnich geb. 1892) - Deutscher Verladebahnhof 1939 (1939) Ferdinand Staeger (1880-1976) - Bronzehammer (1939) Herbert Schnürpel (1890-1943) - Nachtschicht (1938)
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